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Christian Theology - Media Sabda Org

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I have known many decent, respectable people, who feared a lie and<br />

trembled at an oath, who, when brought either by failure of trade, sudden<br />

fall of some article of commerce, speculation in business, through the<br />

hope of what they considered honest gain, by which they might be<br />

enabled to pay every man his due,—were led to forge bills—borrow<br />

money—impose upon even their own relations—cover one bad bill with<br />

another as bad, hoping that ere the time of payment they might, by the<br />

speculations or promises that were still in abeyance, be able to pay every<br />

one his due. Reader, if thou be a man in business or trade, and art about<br />

to he straitened in thy circumstances, pray most fervently to God that thou<br />

mayest not fall into abject poverty, lest thou complete thy wretchedness<br />

by lying, cheating, false promising, false swearing, and other dirty acts;<br />

by which many, once respectable, honest, and upright, have been<br />

drowned in destruction of property, and perdition of character and life;<br />

and so the Lord have mercy on thy soul!<br />

Among all thieves and knaves, he is the most execrable who<br />

endeavours to rob another of his character, that he may enhance his own;<br />

lessening his neighbour, that he may aggrandize himself. This is that pest<br />

of society who is full of kind assertions tagged with buts. "He is a good<br />

kind of man; but—every bean has its black! Such a one is very friendly;<br />

but—it is in his own way! My neighbour N. can be very liberal; but—you<br />

must catch him in the humour." Persons like these speak well of their<br />

neighbours, merely that they may have the opportunity to neutralize all<br />

their commendations, and make them suspected whose character stood<br />

deservedly fair, before the traducer began to pilfer his property. He who<br />

repents not for these injuries, and does not make restoration, if possible,<br />

to his defrauded neighbour, will hear, when God comes to take away his<br />

soul, these words, more terrible than the knell of death: "Thou shalt not<br />

steal."<br />

A man, for instance, of a good character, is reported to have done<br />

something evil; the tale is spread, and the slanderers, whisperers, and<br />

backbiters carry it about: and thus the man is stripped of his fair<br />

character, of his clothing of righteousness, truth, and honesty. And yet the

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