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Christian Theology - Media Sabda Org

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wrong, by fathering on him, and obliging him to maintain as his own, a<br />

spurious offspring, a child which is not his. The act itself, and every thing<br />

leading to the act, are here prohibited; and also fornication, as well as all<br />

impure books, songs, paintings, &c., which tend to inflame and debauch<br />

the mind.<br />

THE EIGHTH COMMANDMENT.<br />

Against stealing and dishonesty.—All rapine and theft are here<br />

forbidden; as well national and commercial wrongs, as petty larceny,<br />

highway robberies, house-breaking, private stealing, knavery, cheating,<br />

and frauds of every kind: also, the taking advantage of a buyer's or seller's<br />

ignorance, to give the one less, and make the other pay more for a<br />

commodity than it is worth, is a breach of this sacred law. All<br />

withholding of rights, and doing of wrongs, are against the spirit of it.<br />

But the word is principally applicable to clandestine stealing; though<br />

it may undoubtedly include all political injustice and private wrongs: and,<br />

consequently, all kidnapping, crimping, and slave-dealing are prohibited<br />

here, whether practised by individuals, the state, or its colonies. I greatly<br />

doubt whether the impress service stands clear here. Crimes are not<br />

lessened in their demerit by the number or political importance of those<br />

who commit them. A state that enacts bad laws is as criminal before God<br />

as the individual who breaks good ones.<br />

Stealing, overreaching, defrauding, purloining, &c., are consistent with<br />

no kind of religion that acknowledges the true God. If <strong>Christian</strong>ity does<br />

not make men honest, it does nothing for them. Those who are not saved<br />

from dishonesty, fear not God, though they may dread man.<br />

No man, from what is called a principle of charity or generosity,<br />

should give that in alms which belongs to his creditors. Generosity is<br />

godlike; but justice has ever, both in law and gospel, the first claim.

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