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Christian Theology - Media Sabda Org

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Sabbath day is as culpable as he who labours with his hands in his<br />

ordinary calling. It is by the authority of God, that the Sabbath is set apart<br />

for rest and religious purposes, as the six days of the week are appointed<br />

for labour. How wise is this provision! How gracious this command! It<br />

is essentially necessary not only to the body of man, but to all the animals<br />

employed in his service. Take this away, and the labour is too great; both<br />

man and beast would fail under it. Without this consecrated day, religion<br />

itself would fail; and the human mind, becoming sensualized, would soon<br />

forget its origin and end.<br />

Even as a political regulation, it is one of the wisest and most<br />

beneficent in its effects of any ever instituted. Those who habitually<br />

disregard its moral obligation are to a man not only good for nothing, but<br />

are wretched in themselves, a curse to society, and often end their lives<br />

miserably. The idler is next to the Sabbath-breaker. As God has formed<br />

both the body and mind of man on principles of activity, so he designed<br />

him proper employment: and it is his decree, that the mind shall improve<br />

by exercise, and the body find increase of vigour and health in honest<br />

labour. He who idles away his time on the six days is equally culpable in<br />

the sight of God as he who works on the seventh. The idle person is<br />

ordinarily clothed in rags; and it has ever been remarked in all <strong>Christian</strong><br />

countries that Sabbath-breakers generally come to an ignominious death.<br />

The appointment of the Sabbath is the first command ever given to<br />

man: and that the sanctification of it was of great consequence in the sight<br />

of God, we may learn from the various repetitions of this law; and we<br />

may observe that it has still for its object not only the benefit of the soul,<br />

but the health and comfort of the body also.<br />

Because this commandment has not been particularly mentioned in the<br />

New Testament, as a moral precept binding on all, therefore some have<br />

presumptuously inferred that there is no Sabbath under the <strong>Christian</strong><br />

dispensation. Were there none, <strong>Christian</strong>ity itself would soon become<br />

extinct, and religion would soon have an end. But why is not the moral<br />

obligation of it insisted on by our Lord and the apostles? They have

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