Christian Theology - Media Sabda Org
Christian Theology - Media Sabda Org Christian Theology - Media Sabda Org
The hope of eternal life is represented as the soul's anchor; the world is the boisterous, dangerous sea; the Christian course the voyage; the port everlasting felicity; and the veil, or inner road, the royal dock in which that anchor was cast. The storms of life continue but a short time; the anchor, hope, if fixed by faith in the eternal world, will infallibly prevent all shipwreck; the soul may be variously tossed by various temptations, but will not drive, because the anchor is in sure ground, and itself is steadfast; it does not drag, and it does not break; faith, like the cable, is the connecting medium between the ship and the anchor, or the soul and its hope of heaven; faith sees the haven, hope desires and anticipates the rest; faith works, and hope holds fast; and shortly the soul enters into the haven of eternal repose. A hope that is not rationally founded will have its expectations cut off; and then shame and confusion will be the portion of its possessor. But our hope is of a different kind; it is founded on the goodness and truth of God; and our religious experience shows us that we have not misapplied it, nor exercised it on wrong or improper objects. MEEKNESS.—That man walks most safely who has the least confidence in himself. True magnanimity keeps God continually in view. He appoints it its work, and furnishes discretion and power; and its chief excellence consists in being a resolute worker together with him. Pride ever sinks where humility swims, for that man who abases himself God will exalt. To know that we are dependent creatures is well; to feel it, and to act suitably, is still better. A proud man is peculiarly odious in the sight of God; and in the sight of reason how absurd! A sinner, a fallen spirit—an heir of wretchedness and corruption, proud! Proud of what? Of an indwelling devil! Well;—such persons shall be plentifully rewarded. They shall get their due, their whole due, and nothing but their due.
The presumptuous person imagines he can do every thing, and can do nothing; thinks he can excel all, and excels in nothing; promises every thing, and performs nothing. The humble man acts quite a contrary part. The wise and just God often, in the course of his providence, permits great defects to be associated with great eminence, that he may hide pride from man, and cause him to think soberly of himself and his acquirements. "Let him that most assuredly standeth take heed lest he fall!" and let him who is in honour bear himself meekly, lest God defile his horn in the dust; for God grants his gifts, not that the creature, but that himself, may be magnified.
- Page 135 and 136: it may, and must, in many cases, be
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- Page 151 and 152: CHRISTIAN THEOLOGY. Adam Clarke X.
- Page 153 and 154: or pardon of all past sin, through
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- Page 199 and 200: e filled with all the fulness of Go
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- Page 209 and 210: out of every Christian's creed. The
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- Page 223 and 224: oxen?" Yes, and he mentions them wi
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The hope of eternal life is represented as the soul's anchor; the world<br />
is the boisterous, dangerous sea; the <strong>Christian</strong> course the voyage; the port<br />
everlasting felicity; and the veil, or inner road, the royal dock in which<br />
that anchor was cast. The storms of life continue but a short time; the<br />
anchor, hope, if fixed by faith in the eternal world, will infallibly prevent<br />
all shipwreck; the soul may be variously tossed by various temptations,<br />
but will not drive, because the anchor is in sure ground, and itself is<br />
steadfast; it does not drag, and it does not break; faith, like the cable, is<br />
the connecting medium between the ship and the anchor, or the soul and<br />
its hope of heaven; faith sees the haven, hope desires and anticipates the<br />
rest; faith works, and hope holds fast; and shortly the soul enters into the<br />
haven of eternal repose.<br />
A hope that is not rationally founded will have its expectations cut off;<br />
and then shame and confusion will be the portion of its possessor. But our<br />
hope is of a different kind; it is founded on the goodness and truth of<br />
God; and our religious experience shows us that we have not misapplied<br />
it, nor exercised it on wrong or improper objects.<br />
MEEKNESS.—That man walks most safely who has the least<br />
confidence in himself. True magnanimity keeps God continually in view.<br />
He appoints it its work, and furnishes discretion and power; and its chief<br />
excellence consists in being a resolute worker together with him. Pride<br />
ever sinks where humility swims, for that man who abases himself God<br />
will exalt. To know that we are dependent creatures is well; to feel it, and<br />
to act suitably, is still better.<br />
A proud man is peculiarly odious in the sight of God; and in the sight<br />
of reason how absurd! A sinner, a fallen spirit—an heir of wretchedness<br />
and corruption, proud! Proud of what? Of an indwelling devil!<br />
Well;—such persons shall be plentifully rewarded. They shall get their<br />
due, their whole due, and nothing but their due.