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Christian Theology - Media Sabda Org

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great atonement, shows the necessity of it, counsels us to receive it,<br />

instructs us how to lay hold on it, vindicates our claim to it, and makes<br />

intercessions in us with unutterable groanings.<br />

Our Lord makes intercession for us by negotiating and managing, as<br />

our friend and agent, all the affairs pertaining to our salvation. And the<br />

Spirit of God maketh intercession for the saints, not by supplication to<br />

God in their behalf, but by directing and qualifying their supplications in<br />

a proper manner, by his agency and influence upon their hearts; which,<br />

according to the gospel scheme, is the peculiar work and office of the<br />

Holy Spirit. So that God, whose is the Spirit, and who is acquainted with<br />

the mind of the Spirit, knows what he means when he leads the saints to<br />

express themselves in words, desires, groans, sighs, or tears; in each God<br />

reads the language of the Holy Ghost, and prepares the answer according<br />

to the request.<br />

This Spirit is not sent to stocks, stones, or machines, but to human<br />

beings endued with rational souls; therefore, it is not to work on them<br />

with that irresistible energy which it must exert on inert matter, in order<br />

to conquer the vis inertiae, or disposition to abide eternally in a<br />

motionless state, which is the state of all inanimate beings; but it works<br />

upon understanding, will, judgment, conscience, &c., in order to<br />

enlighten, convince, and persuade. If, after all, the understanding, the eye<br />

of the mind, refuses to behold the light; the will determines to remain<br />

obstinate; the judgment purposes to draw false inferences; and the<br />

conscience hardens itself against every check and remonstrance; (and all<br />

this is possible to a rational soul, which must be dealt with in a rational<br />

way;)then the Spirit of God, being thus resisted, is grieved, and the sinner<br />

is left to reap the fruit of his doings. To force the man to see, feel, repent,<br />

believe, and be saved, would be to alter the essential principles of his<br />

creation and the nature of mind, and reduce him into the state of a<br />

machine, the vis inertiae of which was to be overcome and conducted by<br />

a certain quantum of physical force, superior to that resistance which<br />

would be the natural effect of the certain quantum of the vis inertiae<br />

possessed by the subject on and by which this agent was to operate. Now

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