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Christian Theology - Media Sabda Org

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year of its truth; and they know it to be the common birthright of all the<br />

sons and daughters of God. Without it the whole life of faith would be<br />

hypothetical. And if a man have not the consolations of the Holy Spirit,<br />

and a Scriptural and satisfactory evidence of his own interest in Christ,<br />

and of his title through him to the kingdom of heaven, the Koran, for<br />

aught he knows, may be as true as the Bible. No man can inherit unless<br />

he be a son: "For if sons, then heirs;" and to them that are sons "God<br />

sends the Spirit of his Son into their hearts, crying, Abba, Father." These<br />

are the true sayings of God, and all his people know them.<br />

Those who feel little or none of the work of God in their own hearts<br />

are not willing to allow that he works in others. Many deny the influences<br />

of God's Spirit, merely because they never felt them. This is to make any<br />

man's experience the rule by which the whole word of God is to be<br />

interpreted; and, consequently, to leave no more divinity in the Bible than<br />

is found in the heart of him who professes to explain it.<br />

When moral effects, the purest, the most distinguished, and the most<br />

beneficial to society are attributed to natural causes, human passions, and<br />

the inquietudes of vanity, and not to the Author of all good, the Father of<br />

lights, then we may safely assert that the person who so views him is one<br />

of those unwise men of whom the psalmist speaks. He excludes God from<br />

his own peculiar work; gives to nature what belongs to grace; to human<br />

passions what belongs to the divine Spirit; and to secondary causes what<br />

must necessarily spring from the First Cause of all things.<br />

Were not the subject too grave, it would be sufficient to excite<br />

something more than a smile, to see men both of abilities and learning,<br />

in their discussion of spiritual subjects which they have never thoroughly<br />

examined, because they have never experimentally felt them, labour to<br />

account for all the phenomena of repentance, faith, and holiness, by<br />

excluding the Spirit of God from his own proper work; and to the<br />

discredit of their understanding, and the dishonour of religion and sound<br />

philosophy, search for the principle that produces love to God and all

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