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Christian Theology - Media Sabda Org

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CHRISTIAN THEOLOGY.<br />

Adam Clarke<br />

XI.—THE HOLY SPIRIT.<br />

THE WITNESS OF THE SPIRIT.—As every pious soul that believed in<br />

the coming Messiah, through the medium of the sacrifices offered up<br />

under the law, was made a partaker of the merit of his death, so every<br />

pious soul that believes in Christ crucified is made a partaker of the Holy<br />

Spirit. It is by this Spirit that sin is made known, and by it the blood of<br />

the covenant is applied; and, indeed, without this the want of salvation<br />

cannot be discovered, nor the value of the blood of the covenant duly<br />

estimated.<br />

From the foundation of the church of God it was ever believed by his<br />

followers that there were certain infallible tokens by which he discovered<br />

to genuine believers his acceptance of them and of their services. This<br />

was sometimes done by a fire from heaven consuming the sacrifice;<br />

sometimes by an oracular communication to the priest or prophet; and at<br />

other times, according to the Jewish account, by changing the fillet or<br />

cloth on the head of the scape goat from scarlet to white: but most<br />

commonly, and especially under the gospel dispensation, he gives this<br />

assurance to true believers by the testimony of his Spirit in their<br />

consciences that he has forgiven their iniquities, transgressions, and sins<br />

for His sake who has carried their griefs and borne their sorrows.<br />

"The Spirit itself"—that same Spirit, the Spirit of adoption; that is, the<br />

Spirit who witnesses this adoption; which can be no other than the Holy<br />

Ghost himself, and certainly cannot mean any disposition or affection of<br />

mind which the adopted person may feel; for such a disposition must<br />

arise from a knowledge of this adoption, and the knowledge of this<br />

adoption cannot be known by any human or earthly means; it must come<br />

from God himself. "With our spirit"—in our understanding, the place or<br />

recipient of light and information; and the place or faculty to which such<br />

information can properly be brought. This is done that we may have the

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