21.07.2013 Views

Christian Theology - Media Sabda Org

Christian Theology - Media Sabda Org

Christian Theology - Media Sabda Org

SHOW MORE
SHOW LESS

Create successful ePaper yourself

Turn your PDF publications into a flip-book with our unique Google optimized e-Paper software.

CHRISTIAN THEOLOGY.<br />

Adam Clarke<br />

VIII.—FAITH.<br />

"FAITH is the substance of things hoped for:"—Faith is the subsistence<br />

of things hoped for; the demonstration of things not seen. The word<br />

which we translate "substance," signifies "subsistence," "that which<br />

becomes a foundation for another thing to stand on." And <br />

signifies such a conviction as is produced in the mind by the<br />

demonstration of a problem, after which demonstration no doubt can<br />

remain, because we see from it that the thing is; that it cannot but be; and<br />

that it cannot be otherwise than as it is, and is proved to be. Such is the<br />

faith by which the soul is justified; or, rather, such are the effects of<br />

justifying faith: on it subsists the peace of God, which passeth all<br />

understanding; and the love of God is shed abroad in the heart where it<br />

lives, by the Holy Ghost. At the same time the spirit of God witnesses<br />

with their spirits who have this faith that their sins are blotted out; and<br />

this is as fully manifest to their judgment and conscience, as the axioms,<br />

"A whole is greater than any of its parts:" "Equal lines and angles, being<br />

placed on one another, do not exceed each other."<br />

To provide a Saviour, and the means of salvation, is God's part; to<br />

accept this Saviour, laying hold on the hope set before us, is ours. Those<br />

who refuse the way and means of salvation must perish; those who accept<br />

of the great covenant sacrifice cannot perish, but shall have eternal life.<br />

It is one of the least evils attending unbelief, that it acts not only in<br />

opposition to God, but it also acts inconsistently with itself. It receives the<br />

Scriptures in bulk, and acknowledges them to have come through divine<br />

inspiration; and yet believes no part separately. With it the whole is true,<br />

but no part is true. The very unreasonableness of this conduct shows the<br />

principle to have come from beneath, were there no other evidences<br />

against it.

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!