Christian Theology - Media Sabda Org
Christian Theology - Media Sabda Org Christian Theology - Media Sabda Org
they also must believe on the Lord Jesus, who died for their sins, and rose again for their justification. Penitent sinner! thou hast sinned against God, and against thy own life! The avenger of blood is at thy heels. Jesus hath shed his blood for thee; he is thy Intercessor before the throne; flee to him! Lay hold on the hope of eternal life which is offered to thee in the gospel! Delay not one moment! Thou art never safe till thou hast redemption in his blood! God invites thee! Jesus spreads his hands to receive thee! God hath sworn that he willeth not the death of a sinner; then he cannot will thy death; take God's oath, take his promise, credit what he hath spoken and sworn! Take encouragement! Believe on the Son of God, and thou shalt not perish, but have everlasting life! If sin have produced suffering, is it possible that suffering can destroy sin? It is essential, in the nature of all effects, to depend on their own causes; they have neither being nor operation but what they derive from these causes; and in respect to their causes, they are absolutely passive. The cause may exist without the effect; but the effect cannot subsist without the cause. To act against its cause is impossible, because it has no independent being nor operation; by it, therefore, the being or state of the cause can never be affected. Just so sufferings, whether voluntary or involuntary, cannot affect the being or nature of sin, from which they proceed. And could we for a moment entertain the absurdity, that they could atone for, correct, or destroy the cause that gave them being, then we must conceive an effect wholly dependent on its cause for its being, to rise up against that cause, destroy it, and yet still continue to be an effect when its cause is no more! The sun, at a particular angle, by shining against a pyramid, projects a shadow according to that angle, and the height of the pyramid. The shadow, therefore, is the effect of the interception of the sun's rays by the mass of the pyramid. Can any man suppose that this shadow would continue well defined and discernible though the pyramid were annihilated, and the sun extinct? No. For the effect would necessarily perish with its cause. So sin and suffering; the latter springs from the former: sin cannot destroy suffering, which is its
necessary effect; and suffering cannot destroy sin, which is its producing cause. Ergo, salvation by suffering is absurd, contradictory, and impossible. "Wherefore then serveth the law?" Of what real use can it be in the economy of salvation? I answer, it serves the most important purposes: 1. Its purity and strictness show us its origin:—it came from God. All religious institutions, merely human, though pretended from heaven, show their origin by extravagant demands in some cases, and by sinful concessions in others. In the law of God nothing of this appears, and therefore we see it a transcript of the divine nature. 2. It shows us the perfection of the original state of man; for as that law was suited to his state, and the law is holy, and the commandment holy, just, and good, so was his nature: it is, therefore, a comment on those words, "God made man in his own image, and in his own likeness." 3. It serves to show the nature of sin: the real obliquity of a crooked line can only be ascertained by laying a straight one to it. Thus, the fall of man, and the depth of that fall, are ascertained by the law. 4. It serves to convict man of sin, righteousness, and judgment: it shows him the deplorable state into which he is fallen, and the great danger to which he is exposed. 5. It serves as a schoolmaster, (or leader of children to school,) to convince us of the absolute necessity and value of the gospel; for that pure and moral law must be written upon the hearts of believers; and its precepts, both in letter and spirit, become the rule of their lives. By the law is the knowledge of sin; for how can the finer deviations from a straight line be ascertained without the application of a known straight edge? Without this rule of right, sin can only be known in a sort of general way; the innumerable deviations from positive rectitude can only be known by the application of the righteous statutes of which the law is composed. And it was necessary that this law should be given, that the true nature of sin might be seen, and that men might be the better prepared to receive the gospel; finding that this law worketh only wrath, that is, denounces punishment, forasmuch as all have sinned. Now, it is wisely ordered of God, that wherever the gospel goes, there the law goes
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- Page 87 and 88: has conceived the most astonishing
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- Page 99 and 100: in which we were created. 2. We are
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- Page 137 and 138: as they list, but these truths of G
- Page 139 and 140: his word and his Spirit; and learn
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they also must believe on the Lord Jesus, who died for their sins, and rose<br />
again for their justification.<br />
Penitent sinner! thou hast sinned against God, and against thy own life!<br />
The avenger of blood is at thy heels. Jesus hath shed his blood for thee;<br />
he is thy Intercessor before the throne; flee to him! Lay hold on the hope<br />
of eternal life which is offered to thee in the gospel! Delay not one<br />
moment! Thou art never safe till thou hast redemption in his blood! God<br />
invites thee! Jesus spreads his hands to receive thee! God hath sworn that<br />
he willeth not the death of a sinner; then he cannot will thy death; take<br />
God's oath, take his promise, credit what he hath spoken and sworn! Take<br />
encouragement! Believe on the Son of God, and thou shalt not perish, but<br />
have everlasting life!<br />
If sin have produced suffering, is it possible that suffering can destroy<br />
sin? It is essential, in the nature of all effects, to depend on their own<br />
causes; they have neither being nor operation but what they derive from<br />
these causes; and in respect to their causes, they are absolutely passive.<br />
The cause may exist without the effect; but the effect cannot subsist<br />
without the cause. To act against its cause is impossible, because it has<br />
no independent being nor operation; by it, therefore, the being or state of<br />
the cause can never be affected. Just so sufferings, whether voluntary or<br />
involuntary, cannot affect the being or nature of sin, from which they<br />
proceed. And could we for a moment entertain the absurdity, that they<br />
could atone for, correct, or destroy the cause that gave them being, then<br />
we must conceive an effect wholly dependent on its cause for its being,<br />
to rise up against that cause, destroy it, and yet still continue to be an<br />
effect when its cause is no more! The sun, at a particular angle, by shining<br />
against a pyramid, projects a shadow according to that angle, and the<br />
height of the pyramid. The shadow, therefore, is the effect of the<br />
interception of the sun's rays by the mass of the pyramid. Can any man<br />
suppose that this shadow would continue well defined and discernible<br />
though the pyramid were annihilated, and the sun extinct? No. For the<br />
effect would necessarily perish with its cause. So sin and suffering; the<br />
latter springs from the former: sin cannot destroy suffering, which is its