Christian Theology - Media Sabda Org
Christian Theology - Media Sabda Org Christian Theology - Media Sabda Org
CHRISTIAN THEOLOGY. Adam Clarke VII.—REPENTANCE. REPENTANCE implies that a measure of divine wisdom is communicated to the sinner, and that he thereby becomes wise to salvation; that his mind, purposes, opinions, and inclinations are changed; and that, in consequence, there is a total change in his conduct. It need scarcely be remarked that, in this state, a man feels deep anguish of soul, because he has sinned against God, unfitted himself for heaven, and exposed his soul to hell. Hence a true penitent has that sorrow whereby he forsakes sin, not only because it has been ruinous to his own soul, but because it has been offensive to God. Though many have, no doubt, repeatedly felt smart twingings in their conscience, they have endeavoured to quiet them with a few such aspirations as these, "Lord, have mercy upon me! Lord, forgive me, and lay not this sin to my charge, for Christ's sake!" Thus of the work of repentance they know little; they have not suffered their pangs of conscience to form themselves into true repentance—a deep conviction of their lost and ruined state both by nature and practice; conviction of sin, and contrition for sin, have only had a superficial influence upon their hearts. Their repentance is not a deep and radical work; they have not suffered themselves to be led into the various chambers of the house of imagery to detect the hidden abominations that have everywhere been set up against the honour of God, and the safety of their own souls. When they have felt a little smarting from a wound of sin they have got it slightly healed; and their repentance is that of which they may repent,—it was partial and inefficient: and its end proves this. They have not, through the excess of sorrow for sin, fled to lay hold on the hope set before them; and refused to be comforted till they felt that word powerfully spoken into their hearts, "Son! daughter!—be of good cheer, thy sins are forgiven thee." No man should consider his repentance as having answered a saving end to his soul, till he feels that "God for
Christ's sake has forgiven him his sins," and the Spirit of God testifies with his spirit that he is a child of God. How few ingenuously confess their own sin! They see not their guilt. They are continually making excuses for their crimes. The strength and subtlety of the tempter, the natural weakness of their own minds, the unfavourable circumstances in which they were placed, &c., &c., are all pleaded as excuses for their sins, and thus the possibility of repentance is precluded; for till a man take his sin to himself, till he acknowledge that he alone is guilty, he cannot be humbled, and consequently cannot be saved. Reader, till thou accuse thyself, and thyself only, and feel that thou alone art responsible for all thy iniquities, there is no hope of thy salvation. Reader, learn that true repentance is a work,—and not the work of an hour: it is not passing regret, but a deep and alarming conviction, that thou art a fallen spirit,—hast broken God's laws,—art under his curse,—and in danger of hell fire. Deep and overwhelming sorrow does not depend merely on the degree of actual guilt, but rather on the degree of heavenly light transfused through the soul. Man is a fallen spirit; his inward parts are very wickedness; in his fall he has lost the image of God. Let God shine into such a heart; let him visit every chamber in this house of imagery; let him draw every thing to the light of his own holiness and justice,—and, put the case that there had not been one act of transgression, what must be his feelings who thus saw, in the only light that could make it manifest, the deep depravity of his heart! sin becoming indescribably sinful, the commandment ascertaining its obliquity, and illustrating all its vileness! He who sees his inward parts in God's light will not need superadded transgression to produce compunction and penitence. Confession of sin is essential to true repentance; and till a man take the whole blame on himself he cannot feel the absolute need he has of casting his soul on the mercy of God that he may be saved.
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CHRISTIAN THEOLOGY.<br />
Adam Clarke<br />
VII.—REPENTANCE.<br />
REPENTANCE implies that a measure of divine wisdom is<br />
communicated to the sinner, and that he thereby becomes wise to<br />
salvation; that his mind, purposes, opinions, and inclinations are changed;<br />
and that, in consequence, there is a total change in his conduct. It need<br />
scarcely be remarked that, in this state, a man feels deep anguish of soul,<br />
because he has sinned against God, unfitted himself for heaven, and<br />
exposed his soul to hell. Hence a true penitent has that sorrow whereby<br />
he forsakes sin, not only because it has been ruinous to his own soul, but<br />
because it has been offensive to God.<br />
Though many have, no doubt, repeatedly felt smart twingings in their<br />
conscience, they have endeavoured to quiet them with a few such<br />
aspirations as these, "Lord, have mercy upon me! Lord, forgive me, and<br />
lay not this sin to my charge, for Christ's sake!" Thus of the work of<br />
repentance they know little; they have not suffered their pangs of<br />
conscience to form themselves into true repentance—a deep conviction<br />
of their lost and ruined state both by nature and practice; conviction of<br />
sin, and contrition for sin, have only had a superficial influence upon their<br />
hearts. Their repentance is not a deep and radical work; they have not<br />
suffered themselves to be led into the various chambers of the house of<br />
imagery to detect the hidden abominations that have everywhere been set<br />
up against the honour of God, and the safety of their own souls. When<br />
they have felt a little smarting from a wound of sin they have got it<br />
slightly healed; and their repentance is that of which they may repent,—it<br />
was partial and inefficient: and its end proves this. They have not,<br />
through the excess of sorrow for sin, fled to lay hold on the hope set<br />
before them; and refused to be comforted till they felt that word<br />
powerfully spoken into their hearts, "Son! daughter!—be of good cheer,<br />
thy sins are forgiven thee." No man should consider his repentance as<br />
having answered a saving end to his soul, till he feels that "God for