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him the Father is ever well pleased, we should most confidently expect the blessings he has purchased. We may consider, also, this his appearance before the throne, in his sacrificial character, constitutes the great principle of mediation or intercession. He has taken our nature into heaven; in that he appears before the throne; this, without a voice, speaks loudly for the sinful race of Adam, for whom it was assumed, and on whose account it was sacrificed. On these grounds every penitent and every believing soul may ask and receive, and their joy be complete. By the sacrifice of Christ, we approach God; through the mediation of Christ, God comes down to man. So important is the sacrificial offering of Christ in the sight of God, that he is still represented as being in the very act of pouring out his blood for the offences of man. This gives great advantages to faith; when any soul comes to the throne of grace, he finds a sacrifice there provided for him to offer to God. Thus all succeeding generations find they have the continual sacrifice ready, and the newly shed blood to offer. We are not only indebted to our Lord Jesus Christ for the free and full pardon which we have received, but our continuance in a justified state depends upon his gracious influence in our hearts, and his intercession before the throne of God. As we cannot contemplate the humiliation and death of Christ without considering it a sufficient sacrifice, oblation, and atonement for sin, and for the sin of the whole world; so we cannot contemplate his unlimited power and glory, in his state of exaltation, without being convinced that he is able to save them to the uttermost that come unto God through him. What can withstand the merit of his blood? What can resist the energy of his omnipotence? Can the power of sin?—its infection?—its malignity? No! he can as easily say to an impure heart, "Be thou clean," and it shall be clean; as he could to the leper, "Be thou clean," and immediately his leprosy was cleansed. Reader, have faith in him; for all things are possible to him that believeth.
JESUS! be thou the centre to which my soul shall incessantly gravitate! Yea, more,—let it come more particularly into contact, and rest in thee for ever and ever! Amen.
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WESLEYAN HERITAGE LIBRARY CHRISTIAN
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CHRISTIAN THEOLOGY. Adam Clarke ADV
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CHRISTIAN THEOLOGY. Adam Clarke CON
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XXXIII.—Hell XXXIV.—Heaven XXXV
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Mr. Clarke kept an English and clas
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of sorrow, the day of deliverance d
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another village, and repeated the s
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Mr. Clarke entered on the regular w
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In 1785 Mr. Clarke was appointed to
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The year 1791 is remarkable in the
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duty as a Methodist preacher. In th
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His "Concise View of the Succession
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eneficial effect upon his constitut
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is indebted to Dr. Clarke, will not
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the mightiest and happiest nation o
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from 1 Tim. i, 15: "This is a faith
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needlessly; keep from all unnecessa
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serve for their dinner. I said, 'Go
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popular; but God scarcely ever empl
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on the shortest notice, and pour fo
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voes, and men, and devils would be
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itself. Whatever errors may be obse
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Irish Academy,—member of the Amer
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and intelligent heathens. They had
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government, and with many millions
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mercy on those whose ignorance lead
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was in Judea, where every thing tha
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1. By the personal appearance of Hi
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holiness, omniscience, and omnipote
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The law of God is a code of instruc
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The law could not pardon; the law c
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CHRISTIAN THEOLOGY. Adam Clarke II.
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Thus we find that he is the most ex
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CHRISTIAN THEOLOGY. Adam Clarke III
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God is a Spirit: he is nothing like
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general laws, he chooses often to a
Page 73 and 74: strength or power. It was this whic
Page 75 and 76: BENEVOLENCE.—Entertain just notio
Page 77 and 78: When man fell, the same love induce
Page 79 and 80: "the wretched state of the sinner p
Page 81 and 82: the thought. If cherubim and seraph
Page 83 and 84: were manifested; and merely, I thin
Page 85 and 86: CHRISTIAN THEOLOGY. Adam Clarke V.
Page 87 and 88: has conceived the most astonishing
Page 89 and 90: powers of the most astonishing comp
Page 91 and 92: forth his glory: which they can do
Page 93 and 94: endued with the gift of speech and
Page 95 and 96: unfriendly to the continual support
Page 97 and 98: "lieth in the wicked one," with an
Page 99 and 100: in which we were created. 2. We are
Page 101 and 102: were evil"—the very first embryo
Page 103 and 104: sin has been denied by many, while
Page 105 and 106: Men may amuse themselves by arguing
Page 107 and 108: nature and dignity of that God agai
Page 109 and 110: according to the plain construction
Page 111 and 112: Moses and in the evangelists; there
Page 113 and 114: THE INCARNATION OF CHRIST—We must
Page 115 and 116: Christ alone was Prophet, Priest, a
Page 117 and 118: Christ will never accommodate his m
Page 119 and 120: Christ's agony and distress can rec
Page 121 and 122: and if only many and not all have f
Page 123: and the whole world is about to be
Page 127 and 128: Christ's sake has forgiven him his
Page 129 and 130: alone pardon his guilt: but no dish
Page 131 and 132: necessary effect; and suffering can
Page 133 and 134: CHRISTIAN THEOLOGY. Adam Clarke VII
Page 135 and 136: it may, and must, in many cases, be
Page 137 and 138: as they list, but these truths of G
Page 139 and 140: his word and his Spirit; and learn
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Page 143 and 144: CHRISTIAN THEOLOGY. Adam Clarke IX.
Page 145 and 146: offerings of eternal goodness, and
Page 147 and 148: To forsake all, without following C
Page 149 and 150: As a father might disinherit his so
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Page 153 and 154: or pardon of all past sin, through
Page 155 and 156: highest possible evidence of the wo
Page 157 and 158: man's reason, fancy, or imagination
Page 159 and 160: those who had every advantage which
Page 161 and 162: night of spiritual affliction, and
Page 163 and 164: has it from its own direct witness.
Page 165 and 166: mankind, with all the fruits of a h
Page 167 and 168: When reconciled to God, and thus br
Page 169 and 170: man cannot be operated on in this w
Page 171 and 172: thought; together with every idea w
Page 173 and 174: Love is the means of preserving all
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ing it on the first day of the week
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laws of nature, the principles of w
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Nor does it cast out that fear whic
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sanctity. I have known such persons
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In examining this grand subject far
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3. LIVING HOPE.—The hope that liv
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The presumptuous person imagines he
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that image and likeness of God whic
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elievers, under the name of Christi
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frequently under a dense mask, and
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above described. They were men of t
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to be slothful, and unfaithful to t
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e filled with all the fulness of Go
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things to heart, and answer this qu
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How strangely warped and blinded by
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atom of the comb or wax is separate
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can stand examination by the test l
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out of every Christian's creed. The
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confess their own sore and the plag
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making one who is already a child o
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lessing thus promised is not to be
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espect inconceivable: no mind can g
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and presumptuous worshippers. Were
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sufficiently insisted on it; they a
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oxen?" Yes, and he mentions them wi
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All who are addicted to riot and ex
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I have known many decent, respectab
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Suppose the stories to be true, or
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and when he has thus got it, he boa
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withheld to some charitable purpose
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worshipper. He seeks to know the wi
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prevent the light from coming in."
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It is not merely to tell God our wa
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perishing from the blessedness of b
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I suppose the grossly absurd and pe
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upright heart suppose that the pray
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When a man has any doubts whether h
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God has put it in the power of ever
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unrighteous judge; and, in conseque
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Redeemer in the most amiable and ab
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Here it may not be improper to rema
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Moses had not appointed any musical
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CHRISTIAN THEOLOGY. Adam Clarke XVI
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Of this glorious church every Chris
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monarchy, a civil government by the
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Though "little children," they were
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CHRISTIAN THEOLOGY. Adam Clarke XIX
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ead and wine should be used to keep
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ministers of God see that the ordin
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3. As it is the duty of every Chris
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CHRISTIAN THEOLOGY. Adam Clarke XX.
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than celibacy; and hence I execrate
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supposes the fact of the bride's gr
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found. If we wish them to be wise,
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saves the soul, and fills the heart
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means of grace. This is your work,
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"Fathers, provoke not your children
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How ruinous are family distractions
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operations of nature, and the synth
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ingeth salvation to all men," Titus
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CHRISTIAN THEOLOGY. Adam Clarke XXI
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II. OBEDIENCE. There can be no gove
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etter understood! Great possessions
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eternal life of God, for the sacrif
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CHRISTIAN THEOLOGY. Adam Clarke XXV
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heaven can make him a proper preach
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deeply studied man; one who has pra
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should take care to have his own so
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general, and of man in particular;
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authority of God, let him be carefu
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for a living: ye who gather a congr
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disgrace every department in the Ch
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evenues, if he have God's wo, how m
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Avoid the error of those who are co
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truth by any indiscretions or unsea
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and we seldom find great scholars g
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to use a familiar expression, there
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tobacco will also fall before the S
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Earnest frequent prayer to God, and
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How careful should the ministers of
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Avoid paraphrasing a whole book or
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Give out the page and measure of th
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The only preaching worth any thing,
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He who knows the value of time, and
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God requires that his people should
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It is the privilege of the churches
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But he is found in his temple, wher
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must be mixed with all that we hear
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Endeavour to get your minds deeply
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spoken to you as if your name were
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mind prudent counsels, profitable d
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God has often permitted demons to a
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Satan, who works in the heart of th
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otherwise impregnable fortification
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Human strength and human weakness a
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It is no certain proof of the displ
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own faith and obedience; and that h
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vain; and at last, by the power of
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adequate to their production; and b
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CHRISTIAN THEOLOGY. Adam Clarke XXX
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wonder and eat it; and that is the
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at last deny that he ever had it, a
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Evil habits are formed and strength
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The people who know not God are in
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order," having no arrangements, no
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his angels, but with God and his sa
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to be effected cannot be proved to
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e made to the damned, then we may e
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God never removes any of his servan
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14. That no human being since the f
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eucharist or Lord's supper, as comm
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unreservedly his all to God, and de
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dogmatical systems of geology itsel
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The soul was made for God; and noth
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that man was; and we may be sure th
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they could never have known, we fee
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dimensions, situation, or colour of
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against it, lose it, and perish eve
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shipwreck herself has suffered, and
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come:" I ask, "Why, then, is black
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TOBACCO. EVERY medical man knows we
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I grant that a person who is brough
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smile at their own conduct? "Be ye
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and hence, being turned out of thes
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success in it: that in the evening,
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5. What underwood, hazel, furs, or
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3. Clothing.—Of what kinds? names
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7. What are the books used in educa
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XIX.—Letting of Lands, Rents, Ten
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more assiduity than formerly; looki
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well, and speak comfortably, and ar
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advantage of their neighbour's nece
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God; if you get not this in time, y
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[4] The following letter I received
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as above, that no absolute necessit
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duty, of the president of the confe
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