Christian Theology - Media Sabda Org

More documents

Recommendations

Info

Reason, in reference to the incarnation, can at least proceed thus: "I have an immortal spirit; it dwells in and actuates my mortal body; as, then, my soul can dwell in my body, so could the Deity dwell in the man Christ Jesus." He who can believe that Isaiah, or any of the prophets spoke by inspiration, that is, "as they were moved by the Holy Ghost," must believe in the possibility of the incarnation of Christ. And he who can believe it possible that Christ can dwell in the hearts of his followers, can as easily believe that the Messiah or Logos, which was in the beginning with God, and was God, "was made flesh, and dwelt among us full of grace and truth," John i, 14. Reason says, If the one were possible, so is the other; and as one is fact, so may the other be also. The possibility of the thing is evident: God says the fact has taken place: that, therefore, which faith saw before to be possible and probable, it sees now to be certain; for God's testimony added puts all doubts to flight. The Lord Jesus, the Almighty's Fellow, was incarnated of the Holy Ghost, and was made man; and by being God and man was every way qualified to be <strong>Media</strong>tor between God and man. But while we distinguish the two natures in Jesus Christ, we must not suppose that the sacred writers always express these two natures by distinct and appropriate names: the names given to our blessed Lord are used indifferently to express his whole nature: Jesus Christ, Jesus the Christ, the Messiah, Son of man, Son of God, beloved Son, only begotten Son, our Lord Jesus Christ, our Saviour, &c., &c., are all repeatedly and indiscriminately used to designate his whole person as God and man, in reference to the great work of human salvation, which, from its nature, could not be accomplished but by such a union. THE OFFICES OF CHRIST.—No person ever born could boast, in a direct line, a more illustrious ancestry than Jesus Christ. Among his progenitors, the regal, sacerdotal, and prophetic offices existed in all their glory and splendour.
Christ alone was Prophet, Priest, and King; and possessed and executed these offices in such a supereminent degree as no human being ever did, or ever could do. Jesus is a Prophet to reveal the will of God, and instruct men in it. He is a Priest, to offer up sacrifice, and make atonement for the sin of the world. He is Lord, to rule over and rule in the souls of the children of men; in a word, he is Jesus the Saviour, to deliver from the power, guilt, and pollution of sin; to enlarge and vivify, by the influence of his Spirit; to preserve in the possession of the salvation which he has communicated; to seal those who believe heirs of glory; and at last to receive them into the fulness of beatitude in his eternal glory. Jesus was ever acting the part of the philosopher, moralist, and divine, as well as that of the Saviour of sinners. In his hand every providential occurrence and every object of nature became a means of instruction; the stones of the desert, the lilies of the field, the fowls of heaven, the beasts of the forests, fruitful and unfruitful trees, with every ordinary occurrence, were so many grand texts from which he preached the most illuminating and impressive sermons, for the instruction and salvation of his audience. This wisdom and condescension cannot he sufficiently admired. It is worthy of remark that on the fourth day of the creation the sun was formed, and then "first tried his beams athwart the gloom profound;" and at the conclusion of the fourth millenary from the creation, according to the Hebrew, the Sun of righteousness shone upon the world, as deeply sunk in that mental darkness produced by sin as the ancient world was while teeming darkness held the dominion, till the sun was created as the dispenser of light. What would the natural world be without the sun? A howling waste in which neither animal nor vegetable life could possibly be sustained. And what would the moral world be without Jesus Christ, and the light of his word and Spirit? Just what those parts now are where his light has not yet shone: "Dark places of the earth, filled with the habitations of cruelty," where error prevails without end, and superstition,
Page 1 and 2:
WESLEYAN HERITAGE LIBRARY CHRISTIAN
Page 3 and 4:
CHRISTIAN THEOLOGY. Adam Clarke ADV
Page 5 and 6:
CHRISTIAN THEOLOGY. Adam Clarke CON
Page 7 and 8:
XXXIII.—Hell XXXIV.—Heaven XXXV
Page 9 and 10:
Mr. Clarke kept an English and clas
Page 11 and 12:
of sorrow, the day of deliverance d
Page 13 and 14:
another village, and repeated the s
Page 15 and 16:
Mr. Clarke entered on the regular w
Page 17 and 18:
In 1785 Mr. Clarke was appointed to
Page 19 and 20:
The year 1791 is remarkable in the
Page 21 and 22:
duty as a Methodist preacher. In th
Page 23 and 24:
His "Concise View of the Succession
Page 25 and 26:
eneficial effect upon his constitut
Page 27 and 28:
is indebted to Dr. Clarke, will not
Page 29 and 30:
the mightiest and happiest nation o
Page 31 and 32:
from 1 Tim. i, 15: "This is a faith
Page 33 and 34:
needlessly; keep from all unnecessa
Page 35 and 36:
serve for their dinner. I said, 'Go
Page 37 and 38:
popular; but God scarcely ever empl
Page 39 and 40:
on the shortest notice, and pour fo
Page 41 and 42:
voes, and men, and devils would be
Page 43 and 44:
itself. Whatever errors may be obse
Page 45 and 46:
Irish Academy,—member of the Amer
Page 47 and 48:
and intelligent heathens. They had
Page 49 and 50:
government, and with many millions
Page 51 and 52:
mercy on those whose ignorance lead
Page 53 and 54:
was in Judea, where every thing tha
Page 55 and 56:
1. By the personal appearance of Hi
Page 57 and 58:
holiness, omniscience, and omnipote
Page 59 and 60:
The law of God is a code of instruc
Page 61 and 62:
The law could not pardon; the law c
Page 63 and 64: CHRISTIAN THEOLOGY. Adam Clarke II.
Page 65 and 66: Thus we find that he is the most ex
Page 67 and 68: CHRISTIAN THEOLOGY. Adam Clarke III
Page 69 and 70: God is a Spirit: he is nothing like
Page 71 and 72: general laws, he chooses often to a
Page 73 and 74: strength or power. It was this whic
Page 75 and 76: BENEVOLENCE.—Entertain just notio
Page 77 and 78: When man fell, the same love induce
Page 79 and 80: "the wretched state of the sinner p
Page 81 and 82: the thought. If cherubim and seraph
Page 83 and 84: were manifested; and merely, I thin
Page 85 and 86: CHRISTIAN THEOLOGY. Adam Clarke V.
Page 87 and 88: has conceived the most astonishing
Page 89 and 90: powers of the most astonishing comp
Page 91 and 92: forth his glory: which they can do
Page 93 and 94: endued with the gift of speech and
Page 95 and 96: unfriendly to the continual support
Page 97 and 98: "lieth in the wicked one," with an
Page 99 and 100: in which we were created. 2. We are
Page 101 and 102: were evil"—the very first embryo
Page 103 and 104: sin has been denied by many, while
Page 105 and 106: Men may amuse themselves by arguing
Page 107 and 108: nature and dignity of that God agai
Page 109 and 110: according to the plain construction
Page 111 and 112: Moses and in the evangelists; there
Page 113: THE INCARNATION OF CHRIST—We must
Page 117 and 118: Christ will never accommodate his m
Page 119 and 120: Christ's agony and distress can rec
Page 121 and 122: and if only many and not all have f
Page 123 and 124: and the whole world is about to be
Page 125 and 126: JESUS! be thou the centre to which
Page 127 and 128: Christ's sake has forgiven him his
Page 129 and 130: alone pardon his guilt: but no dish
Page 131 and 132: necessary effect; and suffering can
Page 133 and 134: CHRISTIAN THEOLOGY. Adam Clarke VII
Page 135 and 136: it may, and must, in many cases, be
Page 137 and 138: as they list, but these truths of G
Page 139 and 140: his word and his Spirit; and learn
Page 141 and 142: himself and of his designs, either
Page 143 and 144: CHRISTIAN THEOLOGY. Adam Clarke IX.
Page 145 and 146: offerings of eternal goodness, and
Page 147 and 148: To forsake all, without following C
Page 149 and 150: As a father might disinherit his so
Page 151 and 152: CHRISTIAN THEOLOGY. Adam Clarke X.
Page 153 and 154: or pardon of all past sin, through
Page 155 and 156: highest possible evidence of the wo
Page 157 and 158: man's reason, fancy, or imagination
Page 159 and 160: those who had every advantage which
Page 161 and 162: night of spiritual affliction, and
Page 163 and 164: has it from its own direct witness.
Page 165 and 166:
mankind, with all the fruits of a h
Page 167 and 168:
When reconciled to God, and thus br
Page 169 and 170:
man cannot be operated on in this w
Page 171 and 172:
thought; together with every idea w
Page 173 and 174:
Love is the means of preserving all
Page 175 and 176:
ing it on the first day of the week
Page 177 and 178:
laws of nature, the principles of w
Page 179 and 180:
Nor does it cast out that fear whic
Page 181 and 182:
sanctity. I have known such persons
Page 183 and 184:
In examining this grand subject far
Page 185 and 186:
3. LIVING HOPE.—The hope that liv
Page 187 and 188:
The presumptuous person imagines he
Page 189 and 190:
that image and likeness of God whic
Page 191 and 192:
elievers, under the name of Christi
Page 193 and 194:
frequently under a dense mask, and
Page 195 and 196:
above described. They were men of t
Page 197 and 198:
to be slothful, and unfaithful to t
Page 199 and 200:
e filled with all the fulness of Go
Page 201 and 202:
things to heart, and answer this qu
Page 203 and 204:
How strangely warped and blinded by
Page 205 and 206:
atom of the comb or wax is separate
Page 207 and 208:
can stand examination by the test l
Page 209 and 210:
out of every Christian's creed. The
Page 211 and 212:
confess their own sore and the plag
Page 213 and 214:
making one who is already a child o
Page 215 and 216:
lessing thus promised is not to be
Page 217 and 218:
espect inconceivable: no mind can g
Page 219 and 220:
and presumptuous worshippers. Were
Page 221 and 222:
sufficiently insisted on it; they a
Page 223 and 224:
oxen?" Yes, and he mentions them wi
Page 225 and 226:
All who are addicted to riot and ex
Page 227 and 228:
I have known many decent, respectab
Page 229 and 230:
Suppose the stories to be true, or
Page 231 and 232:
and when he has thus got it, he boa
Page 233 and 234:
withheld to some charitable purpose
Page 235 and 236:
worshipper. He seeks to know the wi
Page 237 and 238:
prevent the light from coming in."
Page 239 and 240:
It is not merely to tell God our wa
Page 241 and 242:
perishing from the blessedness of b
Page 243 and 244:
I suppose the grossly absurd and pe
Page 245 and 246:
upright heart suppose that the pray
Page 247 and 248:
When a man has any doubts whether h
Page 249 and 250:
God has put it in the power of ever
Page 251 and 252:
unrighteous judge; and, in conseque
Page 253 and 254:
Redeemer in the most amiable and ab
Page 255 and 256:
Here it may not be improper to rema
Page 257 and 258:
Moses had not appointed any musical
Page 259 and 260:
CHRISTIAN THEOLOGY. Adam Clarke XVI
Page 261 and 262:
Of this glorious church every Chris
Page 263 and 264:
monarchy, a civil government by the
Page 265 and 266:
Though "little children," they were
Page 267 and 268:
CHRISTIAN THEOLOGY. Adam Clarke XIX
Page 269 and 270:
ead and wine should be used to keep
Page 271 and 272:
ministers of God see that the ordin
Page 273 and 274:
3. As it is the duty of every Chris
Page 275 and 276:
CHRISTIAN THEOLOGY. Adam Clarke XX.
Page 277 and 278:
than celibacy; and hence I execrate
Page 279 and 280:
supposes the fact of the bride's gr
Page 281 and 282:
found. If we wish them to be wise,
Page 283 and 284:
saves the soul, and fills the heart
Page 285 and 286:
means of grace. This is your work,
Page 287 and 288:
"Fathers, provoke not your children
Page 289 and 290:
How ruinous are family distractions
Page 291 and 292:
operations of nature, and the synth
Page 293 and 294:
ingeth salvation to all men," Titus
Page 295 and 296:
CHRISTIAN THEOLOGY. Adam Clarke XXI
Page 297 and 298:
Page 299 and 300:
II. OBEDIENCE. There can be no gove
Page 301 and 302:
Page 303 and 304:
etter understood! Great possessions
Page 305 and 306:
eternal life of God, for the sacrif
Page 307 and 308:
CHRISTIAN THEOLOGY. Adam Clarke XXV
Page 309 and 310:
heaven can make him a proper preach
Page 311 and 312:
deeply studied man; one who has pra
Page 313 and 314:
should take care to have his own so
Page 315 and 316:
general, and of man in particular;
Page 317 and 318:
authority of God, let him be carefu
Page 319 and 320:
for a living: ye who gather a congr
Page 321 and 322:
disgrace every department in the Ch
Page 323 and 324:
evenues, if he have God's wo, how m
Page 325 and 326:
Avoid the error of those who are co
Page 327 and 328:
truth by any indiscretions or unsea
Page 329 and 330:
and we seldom find great scholars g
Page 331 and 332:
to use a familiar expression, there
Page 333 and 334:
tobacco will also fall before the S
Page 335 and 336:
Earnest frequent prayer to God, and
Page 337 and 338:
How careful should the ministers of
Page 339 and 340:
Avoid paraphrasing a whole book or
Page 341 and 342:
Give out the page and measure of th
Page 343 and 344:
The only preaching worth any thing,
Page 345 and 346:
He who knows the value of time, and
Page 347 and 348:
God requires that his people should
Page 349 and 350:
It is the privilege of the churches
Page 351 and 352:
But he is found in his temple, wher
Page 353 and 354:
must be mixed with all that we hear
Page 355 and 356:
Endeavour to get your minds deeply
Page 357 and 358:
spoken to you as if your name were
Page 359 and 360:
mind prudent counsels, profitable d
Page 361 and 362:
God has often permitted demons to a
Page 363 and 364:
Satan, who works in the heart of th
Page 365 and 366:
otherwise impregnable fortification
Page 367 and 368:
Page 369 and 370:
Human strength and human weakness a
Page 371 and 372:
Page 373 and 374:
It is no certain proof of the displ
Page 375 and 376:
own faith and obedience; and that h
Page 377 and 378:
vain; and at last, by the power of
Page 379 and 380:
Page 381 and 382:
adequate to their production; and b
Page 383 and 384:
CHRISTIAN THEOLOGY. Adam Clarke XXX
Page 385 and 386:
wonder and eat it; and that is the
Page 387 and 388:
at last deny that he ever had it, a
Page 389 and 390:
Evil habits are formed and strength
Page 391 and 392:
The people who know not God are in
Page 393 and 394:
order," having no arrangements, no
Page 395 and 396:
his angels, but with God and his sa
Page 397 and 398:
to be effected cannot be proved to
Page 399 and 400:
e made to the damned, then we may e
Page 401 and 402:
Page 403 and 404:
God never removes any of his servan
Page 405 and 406:
Page 407 and 408:
14. That no human being since the f
Page 409 and 410:
eucharist or Lord's supper, as comm
Page 411 and 412:
Page 413 and 414:
unreservedly his all to God, and de
Page 415 and 416:
dogmatical systems of geology itsel
Page 417 and 418:
The soul was made for God; and noth
Page 419 and 420:
that man was; and we may be sure th
Page 421 and 422:
they could never have known, we fee
Page 423 and 424:
dimensions, situation, or colour of
Page 425 and 426:
against it, lose it, and perish eve
Page 427 and 428:
shipwreck herself has suffered, and
Page 429 and 430:
come:" I ask, "Why, then, is black
Page 431 and 432:
TOBACCO. EVERY medical man knows we
Page 433 and 434:
I grant that a person who is brough
Page 435 and 436:
smile at their own conduct? "Be ye
Page 437 and 438:
and hence, being turned out of thes
Page 439 and 440:
success in it: that in the evening,
Page 441 and 442:
5. What underwood, hazel, furs, or
Page 443 and 444:
3. Clothing.—Of what kinds? names
Page 445 and 446:
7. What are the books used in educa
Page 447 and 448:
XIX.—Letting of Lands, Rents, Ten
Page 449 and 450:
more assiduity than formerly; looki
Page 451 and 452:
well, and speak comfortably, and ar
Page 453 and 454:
advantage of their neighbour's nece
Page 455 and 456:
God; if you get not this in time, y
Page 457 and 458:
[4] The following letter I received
Page 459 and 460:
as above, that no absolute necessit
Page 461:
duty, of the president of the confe
show all

Christian Theology - Media Sabda Org

You also want an ePaper? Increase the reach of your titles

Delete template?

Save as template?