Christian Theology - Media Sabda Org
Christian Theology - Media Sabda Org Christian Theology - Media Sabda Org
3. As all creation necessarily exists in time, and had a commencement; and there was an infinite duration in which it did not exist; whatever was before or prior to that must be no part of creation; and the Being who existed prior to creation, and "before all things,"—all existence of every kind—must be the unoriginated and eternal God: but St. Paul says, Jesus Christ "was before all things;" ergo, the apostle conceived Jesus Christ to be truly and essentially God. 4. As every effect depends upon its cause, and cannot exist without it, so creation, which is an effect of the power and skill of the Creator, can only exist and he preserved by a continuance of that energy that first gave it being; hence God, as the Preserver, is as necessary to the continuance of all things, as God, as the Creator, was to their original production: but this preserving or continuing power is here attributed to Christ; for the apostle says, "And by him do all things consist;" for, as all being was derived from him as its cause, so all being must subsist by him, as the effect subsists by and through its cause. This is another proof that the apostle considered Jesus Christ to be truly and properly God, as he attributes to him the preservation of all created things, which property of preserving belongs to God alone; ergo, Jesus Christ is, according to the plain obvious meaning of every expression in this text, truly, properly, independently, and essentially God. "In the beginning was the Word;" that is, before any thing was formed, ere God began the great work of creation. This phrase fully proves, in the mouth of an inspired writer, that Jesus Christ was no part of the creation, as he existed when no part of that existed; and that consequently he is no creature, as all created nature was formed by him. Now, as what was before creation must be eternal, and as what gave being to all things could not have borrowed or derived its being from any thing, therefore Jesus, who was before all things, and who made all things, must necessarily be the ETERNAL GOD. In Genesis i, 1, God is said to have created all things. In John i, 3, Christ is said to have created all things; the same unerring Spirit spoke in
Moses and in the evangelists; therefore Christ and the Father are one. To say that Christ made all things by a delegated power from God is absurd; because the thing is impossible. Creation means causing that to exist that had no previous being: this is evidently a work which can be effected only by Omnipotence. Now, God cannot delegate his omnipotence to another; were this possible, he to whom this omnipotence was delegated would, in consequence, become God; and he from whom it was delegated would cease to be such; for it is impossible that there should be two omnipotent beings. From the first impression made by the reported miracles of Christ, Nicodemus could say, "No man can do the miracles which thou doest, except God be with him." And every reasonable man, on the same evidence, would draw the same inference. But we certainly can go much farther, when we find him, by his own authority and power, without the invocation of any foreign help, with a word, or a touch, and in a moment restoring sight to the blind, speech to the dumb, hearing to the deaf, and health to the diseased; cleansing the lepers, and raising the dead. These are works which could only be effected by the omnipotence of God. This is incontestable. Therefore, while the cleansing of the lepers, and the feeding to the full so many thousands of men and women with five barley loaves and two small fishes, stand upon such irrefragable testimony as that contained in the four evangelists, Jesus Christ must appear, in the eye of unbiased reason, as the Author of nature, the true and only Potentate, the Almighty and everlasting God. "I will, be thou clean." The most sovereign authority is assumed in this speech of our blessed Lord. I WILL. There is here no supplication of any power superior to his own; and the event proved to the fullest conviction, and by the clearest demonstration, that his authority was absolute, and his power unlimited. What an astonishing manifestation of omnific and creative energy must the reproduction of a hand, foot, &c., be at the word or touch of Jesus! As this was a mere act of creative power, like that of multiplying
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Moses and in the evangelists; therefore Christ and the Father are one. To<br />
say that Christ made all things by a delegated power from God is absurd;<br />
because the thing is impossible. Creation means causing that to exist that<br />
had no previous being: this is evidently a work which can be effected<br />
only by Omnipotence. Now, God cannot delegate his omnipotence to<br />
another; were this possible, he to whom this omnipotence was delegated<br />
would, in consequence, become God; and he from whom it was delegated<br />
would cease to be such; for it is impossible that there should be two<br />
omnipotent beings.<br />
From the first impression made by the reported miracles of Christ,<br />
Nicodemus could say, "No man can do the miracles which thou doest,<br />
except God be with him." And every reasonable man, on the same<br />
evidence, would draw the same inference. But we certainly can go much<br />
farther, when we find him, by his own authority and power, without the<br />
invocation of any foreign help, with a word, or a touch, and in a moment<br />
restoring sight to the blind, speech to the dumb, hearing to the deaf, and<br />
health to the diseased; cleansing the lepers, and raising the dead. These<br />
are works which could only be effected by the omnipotence of God. This<br />
is incontestable. Therefore, while the cleansing of the lepers, and the<br />
feeding to the full so many thousands of men and women with five barley<br />
loaves and two small fishes, stand upon such irrefragable testimony as<br />
that contained in the four evangelists, Jesus Christ must appear, in the eye<br />
of unbiased reason, as the Author of nature, the true and only Potentate,<br />
the Almighty and everlasting God.<br />
"I will, be thou clean." The most sovereign authority is assumed in this<br />
speech of our blessed Lord. I WILL. There is here no supplication of any<br />
power superior to his own; and the event proved to the fullest conviction,<br />
and by the clearest demonstration, that his authority was absolute, and his<br />
power unlimited.<br />
What an astonishing manifestation of omnific and creative energy<br />
must the reproduction of a hand, foot, &c., be at the word or touch of<br />
Jesus! As this was a mere act of creative power, like that of multiplying