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A Short History Of The Methodists... - Media Sabda Org

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himself to be in the agonies of death; and calling up the family and other friends he bid them<br />

farewell, and said he was dying, and exhorted them all to prepare and meet him at the right hand of<br />

God. He told them he had been preaching the gospel among them, and said "I am now a dying<br />

witness of the truths which I have preached." -- While the friends wept around him, and waited to<br />

see him expire, he began to revive; and after a few days he got so well as to be about again, and lived<br />

about three months longer, and then bid the world farewell.<br />

"James Connor, a native of Buckingham county in the state of Virginia; two years and a half in<br />

the work; a pious, solid, understanding man; his gifts were improveable, and promised usefulness<br />

to the church. In the midst of a blameless life, he was suddenly taken away from labor and suffering,<br />

and blessed with confidence in his last moments."<br />

"John Tunnil, who died of a consumption at the Sweet Springs, in July 1790. He was about<br />

thirteen years in the work of the ministry; a man of solid piety, great simplicity and godly sincerity;<br />

well known and much esteemed both by ministers and people. He had traveled extensively through<br />

the states, and declined in sweet peace."<br />

Mr. Tunnil was elected to the office of an elder at the Christmas conference, when we were first<br />

formed into a church. His gifts as a preacher were great; and his conduct as a pious man, was worthy<br />

of imitation. He was greatly beloved in his life, and much lamented in his death. He died about a<br />

mile to the west of the Sweet Springs. His friends took his remains over the mountain to a meeting<br />

house about five miles east of the Sweet Springs, where they buried him.<br />

<strong>The</strong>re was a new rule introduced into the annual minutes this year concerning Sunday schools;<br />

which is as follows:<br />

Q. "What can be done in order to instruct poor children (white and black) to read!<br />

A. "Let us labor, as the heart and soul of one man, to establish Sunday schools, in or near the<br />

place of public worship. Let persons be appointed by the bishops, elders, deacons or preachers to<br />

teach (gratis) all that will attend and have a capacity to learn; from six o'clock in the morning till ten;<br />

and from two o'clock in the afternoon till six; where it does not interfere with public worship. <strong>The</strong><br />

council shall compile a proper school book, to teach them learning and piety."<br />

After this, Sunday schools were established in several places, and the teachers took nothing for<br />

their services. <strong>The</strong> greater part of the scholars were black children, whose parents were backward<br />

about sending them; and but few of them were regular in attending, and in a short time the masters<br />

were discouraged, and having no pay, and but little prospect of doing good, they soon gave it up, and<br />

it has not been attended to for many years.<br />

Religion prospered this year in an uncommon manner. <strong>The</strong> great increase of members, however,<br />

was partly owing to the difference in the time of taking the account of them. Last year it was closed<br />

in May. This year in October, which extends the time to one year and five months. Had the numbers<br />

been taken in May as they were the last year, the increase would not have been so large. But there<br />

was a most blessed work of God in different parts of the country. In New England we met with great

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