A Short History Of The Methodists... - Media Sabda Org
A Short History Of The Methodists... - Media Sabda Org A Short History Of The Methodists... - Media Sabda Org
We had other invitations from different parts of the country to send them preachers to labor among them; but we were not able to answer all the demands of the people; yet we increased and enlarged our borders greatly. When the minutes for this year were printed, the condition of Dr. Coke's being a bishop "when in the United States," was left out, and the question was changed, and was entered thus: Q. "Who are the bishops of our church for the United States? A. "Thomas Coke and Francis Asbury." Two questions in the minutes were changed this year: one read thus. Q. Who desist from traveling with, and under the direction of our conferences. A. Enoch Mattson, Adam Cloud and Thomas Chew. These three preachers were considered as being expelled from our connection, for improper conduct, though they were entered as desisting from traveling with us. Neither of these preachers came to trial to have a proper hearing. It was thought best to enter them in this manner, and let it be understood both by our preachers and people, that they were cast off from us. The other question was altered, and stands thus: Q. What preachers have a partial location on account of their families, and are subject to the order of conference? A. Caleb Boyer, Samuel Dudley, William Cannon, Joseph Wyatt, Michael Ellis, and Ignatius Pigman. Four preachers died this year. 1. Thomas Curtis, whose character was entered thus, "Upright in life, successful in his labors, and triumphant in his death; about seven years in the ministry.'' 2. "John Major, a simple hearted man, a living, loving soul, who died as he lived, full of faith, and of the holy ghost; ten years in the work, useful and blameless." Mr. Major was from Virginia, and was one of the first missionaries that we sent to the state of Georgia. His abilities as a preacher were but small; but in exhortation he was powerful and pathetic; what he lacked in words, he generally made up in tears. Sometimes he wept from the beginning to the end of his discourse. He was often called the "Weeping Prophet." He was a useful preacher. When he left Virginia to go to Georgia, he wept much; after spending almost two years in Georgia, he closed his useful life, some distance above Augusta, and not far from Savannah River. 3. "Woolman Hickson, of promising genius, and considerable preaching abilities; upright in life, but soon snatched away from the work by a consumption, and in the midst of his usefulness: seven years in the work." His last labors were mostly in the country, a small distance from New York, and
on the east side of the North River. He then returned to the city of New York, and died; and was buried in the city. 4. "Elijah Ellis, a deacon, four years in the work; steady, solid, humble, diligent and faithful; who spent himself in the work of God, in Lancaster." From this conference in 1788, Mr. Freeborn Garrettson was appointed presiding elder of the district north of the city of New York, including all the circuits from New Rochelle to Lake Champlain. His labors, and the labors of those preachers who traveled under his direction, were greatly prospered, and many souls were brought to the knowledge of God by their ministry. Hundreds and thousands of people in the new circuits in that district, will have cause to be thankful for the gospel truths that were disseminated among them in the course of that year. Many were awakened, and many were converted; and old professors much revived. The revivals of religion this year were great in many places. The revival in the south parts of Virginia in the latter part of the past year exceeded any thing of the kind that had ever been known in those parts, and indeed, it has never since been equaled. But the work this year was more extensive, though not as great in any one place. In many parts of Virginia and North Carolina, souls were coming home to God so frequently, that it was no strange thing to hear of people's being converted; and frequently many of them at the same meeting. There was a blessed revival of religion in many circuits in Maryland, both on the Eastern and Western shores. In Baltimore town and circuit the revival was great, and about 300 joined the society. The work of God greatly increased in Baltimore town in the course of the summer 1788, which was partly owing to a plan that was adopted, of preaching on the common, or in the Market-house on Howard's hill, every Sunday in the afternoon, after the public service was ended in all the churches. By this means we had thousands to hear us, who did not usually attend our meeting. Many persons had been converted in town before the conference came on in September. During the time of the conference, we were highly favored of the Lord, and souls were awakened, and converted. On Sunday the 14th of September at 3 o'clock in the afternoon, Mr. Asbury preached in Mr. Otterbein 's church; and the people were generally solemn and much affected; he then asked another preacher to pray and conclude: and whilst he was praying, an awful power was felt among the people. Some of them cried out aloud. The preachers went among them and encouraged the mourners to look to the Lord, and prayed with them; and in a little time there was such a noise among them, that many of the Christian people were measurably frightened, and as there was no opportunity for them to escape at the door, many of them went out at the windows, hastening to their homes. The noise had alarmed hundreds of people who were not at the meeting, and they came running to see what was the matter, till the house was crowded, and surrounded with a wondering multitude. In a short time some of the mourners lost the use of their limbs, and lay helpless on the floor, or in the arms of their friends. It was not long before some of them were converted, and rose up with streaming eyes giving glory to God that he had taken away their sins. This meeting continued about two hours and a half, after the sermon was ended; in which time about twenty persons
- Page 33 and 34: A. Yes. 2. Ought not the doctrine a
- Page 35 and 36: first quarterly meeting that was ev
- Page 37 and 38: The Christians too were sometimes s
- Page 39 and 40: The work of God thus increased on e
- Page 41 and 42: and Amelia, in Virginia. Both of th
- Page 43 and 44: Some of our preachers were brought
- Page 45 and 46: young preacher on trial for two yea
- Page 47 and 48: of conscience, and pure religion. T
- Page 49 and 50: It was also advised, that the preac
- Page 51 and 52: There were twenty-two questions ask
- Page 53 and 54: At that time it was but seldom know
- Page 55 and 56: Q. What preachers have died this ye
- Page 57 and 58: A SHORT HISTORY OF THE METHODISTS B
- Page 59 and 60: As soon as Dr. Coke landed in Ameri
- Page 61 and 62: A. "Let them be admitted with the u
- Page 63 and 64: 10. "Be punctual. Do every thing ex
- Page 65 and 66: the making up of the deficiencies o
- Page 67 and 68: The annual subscriptions of the tra
- Page 69 and 70: XII. Of Sin after Justification. No
- Page 71 and 72: intermediate space: but wherever it
- Page 73 and 74: incorporated, which was done, and d
- Page 75 and 76: In 1786, we had three conferences.
- Page 77 and 78: A SHORT HISTORY OF THE METHODISTS B
- Page 79 and 80: command. The preachers at last agre
- Page 81 and 82: together, and uniting with other Ch
- Page 83: The twenty-fourth in Georgia, on th
- Page 87 and 88: Several of these conferences were w
- Page 89 and 90: We had also this N. B. "From this t
- Page 91 and 92: house and jumped out on the ground.
- Page 93 and 94: 2. To preserve the general union of
- Page 95 and 96: A. "First, they unanimously conside
- Page 97 and 98: A. "At Cokesbury College, or Baltim
- Page 99 and 100: himself to be in the agonies of dea
- Page 101 and 102: from being compelled by law to pay
- Page 103 and 104: In the close of the annual minutes
- Page 105 and 106: Mr. Wesley preached his last sermon
- Page 107 and 108: The eighty-first at the New Mills,
- Page 109 and 110: This motion brought on a long debat
- Page 111 and 112: A. "To the general conference, who
- Page 113 and 114: In the tenth section we formed a ru
- Page 115 and 116: "Let the evening service consist of
- Page 117 and 118: thought proper at this conference t
- Page 119 and 120: Four preachers were entered, withdr
- Page 121 and 122: put into the harbour, and come to a
- Page 123 and 124: The divisive spirit prevailed more
- Page 125 and 126: Mr. William Meredith, who had been
- Page 127 and 128: Massachusetts; and Vermont, in the
- Page 129 and 130: I set out from Lynn in September 17
- Page 131 and 132: never was such a gracious outpourin
- Page 133 and 134: elonged to circuits in other states
We had other invitations from different parts of the country to send them preachers to labor among<br />
them; but we were not able to answer all the demands of the people; yet we increased and enlarged<br />
our borders greatly.<br />
When the minutes for this year were printed, the condition of Dr. Coke's being a bishop "when<br />
in the United States," was left out, and the question was changed, and was entered thus:<br />
Q. "Who are the bishops of our church for the United States?<br />
A. "Thomas Coke and Francis Asbury."<br />
Two questions in the minutes were changed this year: one read thus.<br />
Q. Who desist from traveling with, and under the direction of our conferences.<br />
A. Enoch Mattson, Adam Cloud and Thomas Chew. <strong>The</strong>se three preachers were considered as<br />
being expelled from our connection, for improper conduct, though they were entered as desisting<br />
from traveling with us. Neither of these preachers came to trial to have a proper hearing. It was<br />
thought best to enter them in this manner, and let it be understood both by our preachers and people,<br />
that they were cast off from us.<br />
<strong>The</strong> other question was altered, and stands thus:<br />
Q. What preachers have a partial location on account of their families, and are subject to the order<br />
of conference?<br />
A. Caleb Boyer, Samuel Dudley, William Cannon, Joseph Wyatt, Michael Ellis, and Ignatius<br />
Pigman.<br />
Four preachers died this year. 1. Thomas Curtis, whose character was entered thus, "Upright in<br />
life, successful in his labors, and triumphant in his death; about seven years in the ministry.''<br />
2. "John Major, a simple hearted man, a living, loving soul, who died as he lived, full of faith, and<br />
of the holy ghost; ten years in the work, useful and blameless."<br />
Mr. Major was from Virginia, and was one of the first missionaries that we sent to the state of<br />
Georgia. His abilities as a preacher were but small; but in exhortation he was powerful and pathetic;<br />
what he lacked in words, he generally made up in tears. Sometimes he wept from the beginning to<br />
the end of his discourse. He was often called the "Weeping Prophet." He was a useful preacher.<br />
When he left Virginia to go to Georgia, he wept much; after spending almost two years in Georgia,<br />
he closed his useful life, some distance above Augusta, and not far from Savannah River.<br />
3. "Woolman Hickson, of promising genius, and considerable preaching abilities; upright in life,<br />
but soon snatched away from the work by a consumption, and in the midst of his usefulness: seven<br />
years in the work." His last labors were mostly in the country, a small distance from New York, and