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A Short History Of The Methodists... - Media Sabda Org

A Short History Of The Methodists... - Media Sabda Org

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1780.-- On the 24th day of April, the eighth conference met in Baltimore, where the northern<br />

preachers only attended; for the Virginia preachers had a conference appointed in that state. <strong>The</strong><br />

proceedings of both must be considered together, as it respects the general work.<br />

At the conference which was held in Baltimore, and that which was held in Virginia, there were<br />

three new circuits taken in: one in Delaware state called Sussex, and one on the eastern shore of<br />

Maryland, called Dorset; and one in North Carolina, called Yadkin. Some of the old circuits were<br />

left out of the minutes, and we had only twenty circuits this year, which was the same number that<br />

we had the year preceding. We had thirty-six preachers to travel in the above number of circuits.<br />

<strong>The</strong>y admitted fourteen young preachers on trial.<br />

At this conference it was concluded on, 1st, for all the preachers to change circuits at the end of<br />

six months. 2d, That all the assistants should see to the settling of all our meeting houses by trustees;<br />

and for regular deeds to be taken for the houses. 3d, That all the preachers should take a written<br />

license from the conference, certifying that they were either assistants or helpers in connection with<br />

the <strong>Methodists</strong>, and that these certificates should be signed by Mr. Asbury in behalf of the<br />

conference.<br />

It was also concluded on, that every local preacher and exhorter should have a license every<br />

quarter (if required,) to speak in public, and that none of them should attempt to speak in public<br />

without such license.<br />

<strong>The</strong>y also made a rule for all our preachers to rise at four o'clock in the morning, or at farthest at<br />

five o'clock.<br />

<strong>The</strong>y also agreed for the first time to allow the wives of our traveling preachers as much money<br />

for each quarter (if they needed it) as was allowed to the preachers.<br />

<strong>The</strong>y also advised for our quarterly meetings in future to be held on Saturdays and Sundays, where<br />

it was convenient. Before this plan was adopted, the quarterly meetings were generally held on the<br />

week days.<br />

<strong>The</strong>y also concluded to have a fast day in each circuit on the Friday after each quarterly meeting.<br />

<strong>The</strong> conference disapproved of the practice of distilling spirits out of grain, and they agreed to<br />

disown our friends who would not renounce the practice.<br />

<strong>The</strong>y concluded that the preachers should meet the black people in class; and appoint white men<br />

to lead them, and not let them stay late at meeting, nor allow them to meet by themselves.<br />

<strong>The</strong> conference took under consideration the subject of slavery, and required all the traveling<br />

preachers who belonged to the Baltimore conference to promise that if they held slaves they would<br />

set them free. <strong>The</strong>y went farther, and said, that they believed that keeping of slaves was contrary to<br />

the laws of God, of man, and of nature, and that it was hurtful to society, and contrary to the dictates

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