A Short History Of The Methodists... - Media Sabda Org
A Short History Of The Methodists... - Media Sabda Org
A Short History Of The Methodists... - Media Sabda Org
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1780.-- On the 24th day of April, the eighth conference met in Baltimore, where the northern<br />
preachers only attended; for the Virginia preachers had a conference appointed in that state. <strong>The</strong><br />
proceedings of both must be considered together, as it respects the general work.<br />
At the conference which was held in Baltimore, and that which was held in Virginia, there were<br />
three new circuits taken in: one in Delaware state called Sussex, and one on the eastern shore of<br />
Maryland, called Dorset; and one in North Carolina, called Yadkin. Some of the old circuits were<br />
left out of the minutes, and we had only twenty circuits this year, which was the same number that<br />
we had the year preceding. We had thirty-six preachers to travel in the above number of circuits.<br />
<strong>The</strong>y admitted fourteen young preachers on trial.<br />
At this conference it was concluded on, 1st, for all the preachers to change circuits at the end of<br />
six months. 2d, That all the assistants should see to the settling of all our meeting houses by trustees;<br />
and for regular deeds to be taken for the houses. 3d, That all the preachers should take a written<br />
license from the conference, certifying that they were either assistants or helpers in connection with<br />
the <strong>Methodists</strong>, and that these certificates should be signed by Mr. Asbury in behalf of the<br />
conference.<br />
It was also concluded on, that every local preacher and exhorter should have a license every<br />
quarter (if required,) to speak in public, and that none of them should attempt to speak in public<br />
without such license.<br />
<strong>The</strong>y also made a rule for all our preachers to rise at four o'clock in the morning, or at farthest at<br />
five o'clock.<br />
<strong>The</strong>y also agreed for the first time to allow the wives of our traveling preachers as much money<br />
for each quarter (if they needed it) as was allowed to the preachers.<br />
<strong>The</strong>y also advised for our quarterly meetings in future to be held on Saturdays and Sundays, where<br />
it was convenient. Before this plan was adopted, the quarterly meetings were generally held on the<br />
week days.<br />
<strong>The</strong>y also concluded to have a fast day in each circuit on the Friday after each quarterly meeting.<br />
<strong>The</strong> conference disapproved of the practice of distilling spirits out of grain, and they agreed to<br />
disown our friends who would not renounce the practice.<br />
<strong>The</strong>y concluded that the preachers should meet the black people in class; and appoint white men<br />
to lead them, and not let them stay late at meeting, nor allow them to meet by themselves.<br />
<strong>The</strong> conference took under consideration the subject of slavery, and required all the traveling<br />
preachers who belonged to the Baltimore conference to promise that if they held slaves they would<br />
set them free. <strong>The</strong>y went farther, and said, that they believed that keeping of slaves was contrary to<br />
the laws of God, of man, and of nature, and that it was hurtful to society, and contrary to the dictates