A Short History Of The Methodists... - Media Sabda Org
A Short History Of The Methodists... - Media Sabda Org A Short History Of The Methodists... - Media Sabda Org
that church, and to partake of the ordinances at the hands of the ministers: for at that time the Church people were established by law in Maryland and Virginia; and the ministers were supported by a tax on the people. In many places for a hundred miles together, there was no one to baptize a child, except a minister of the established church; the greatest objection to this plan therefore was, that by far the greatest part of them were destitute of religion. As it was thought improper to have many people among us where we were speaking of our experiences and of the deep things of God, a rule was adopted, "That no person should be admitted into our Love-feasts, more than twice or thrice, except he becomes a member." This prudent rule has continued among us ever since. The rule formed for putting a stop to the printing of Mr. Wesley's books without his authority, and the consent of the preachers in this country, was well enough. Previous to the formation of this rule, Robert Williams, one of the preachers, had reprinted many of Mr. Wesley's books, and had spread them through the country, to the great advantage of religion. The sermons which he printed in small pamphlets, and circulated among the people, had a very good effect, and gave the people great light and understanding in the nature of the new birth, and in the plan of salvation and withal they opened the way in many places for our preachers to be invited to preach where they had never been before. But notwithstanding the good that had been done by the circulation of the books, it now became necessary for the preachers to be all united in the same cause of printing and selling our books, so that the profits arising therefrom, might be divided among the preachers, or applied to some charitable purpose. At that time there were ten traveling preachers, and six circuits, which were as follows: New York, New Jersey, Philadelphia, Baltimore, Norfolk, and Petersburg. The two last were in Virginia. The number of members in society were 1160, In the following places: New York, 180; New Jersey, 200; Philadelphia, 180; Maryland, 500; Virginia, 100. During this year there was a considerable revival of religion on the Eastern shore of Maryland, especially in Kent county, where many souls were awakened and brought to the knowledge of God. There was a class formed also in New Rochelle this year, about twenty-five miles north of New York. There was some revival also in Baltimore; and in November the society at Fell's Point engaged to build a meeting-house, and agreed with a man to do the brick work of the house. The first meeting-house that was built by the Methodists in Baltimore, was that at Fell's Point. At present (1809,) we have five meeting-houses in Baltimore: four for the white people, and one for the black people. In the beginning of the year 1774, John King, an Englishman, came first to the south parts of Virginia, where his labors were made a blessing to many people. He was a sensible, zealous preacher, and was very useful while he continued to travel. 1774. -- In February, this year, the Methodists engaged to build a meeting-house in Baltimore town, and on the eighteenth day of April the foundation of the house was laid in Lovely-lane. The
first quarterly meeting that was ever held in the town of Baltimore was on Tuesday the third of May in this year. The first meeting-house that was ever built by the Methodists on the Eastern shore of Maryland, was in Kent county, about nine miles below Chester town, in the spring 1774, and was called Kent meeting-house. Many of the wicked neighbors were violently opposed to the building of that house; and after the workmen had prepared the frame in order to raise it the next day, some evil designing men came in the night, and broke the rafters to pieces, to prevent the house from being raised. But the workmen went on nevertheless, and the Lord prospered his work among the people, and there has been an established society in that place ever since. 1774. -- The second conference was held this year in Philadelphia, on the 25th day of May. There were six questions asked at that conference. Q.1. Who are admitted this year? i.e. into full connection. There were five. Q.2. Who are admitted on trial this year? There were seven. Q.3. Who are assistants this year? There were nine. Q.4. Are there any objections to any of the preachers? A. They were examined one by one. Q.5. How are the preachers stationed this year? Q.6. What numbers are there in society? A. 2073. This year we had ten circuits; last year we had but six. The three following circuits were formed since the last conference, namely, Chester, Kent, and Frederick. Two other circuits were changed; New Jersey was divided and called Trenton, and Greenwich; and Petersburgh in Virginia was changed and called Brunswick. We had seventeen traveling preachers this year. Last year we had only ten. This year there were added to the society 913 members. At that conference the preachers agreed that every traveling preacher should be allowed £6 Pennsylvania currency a quarter; which was $64 a year, and his traveling expenses. As Thomas Rankin was the general assistant, he was to be supported where he spent his time: he was appointed for Philadelphia, and Mr. Asbury in New York.
- Page 1 and 2: WESLEYAN HERITAGE Library A SHORT H
- Page 3 and 4: District of Maryland, to wit: BE IT
- Page 5 and 6: CHAPTER 9 From the beginning of the
- Page 7 and 8: I have consulted every author that
- Page 9 and 10: A SHORT HISTORY OF THE METHODISTS B
- Page 11 and 12: They also formed themselves into li
- Page 13 and 14: under Mr. Wesley's direction, at Lo
- Page 15 and 16: For whether I am born to "blush abo
- Page 17 and 18: But lo! the snare is broke, the cap
- Page 19 and 20: A SHORT HISTORY OF THE METHODISTS B
- Page 21 and 22: thousands of people gathered togeth
- Page 23 and 24: First -- By doing no harm, by avoid
- Page 25 and 26: It will be necessary to insert here
- Page 27 and 28: II. Zealously to maintain good work
- Page 29 and 30: In April there was laid a plan for
- Page 31 and 32: society, that they might assist and
- Page 33: A. Yes. 2. Ought not the doctrine a
- Page 37 and 38: The Christians too were sometimes s
- Page 39 and 40: The work of God thus increased on e
- Page 41 and 42: and Amelia, in Virginia. Both of th
- Page 43 and 44: Some of our preachers were brought
- Page 45 and 46: young preacher on trial for two yea
- Page 47 and 48: of conscience, and pure religion. T
- Page 49 and 50: It was also advised, that the preac
- Page 51 and 52: There were twenty-two questions ask
- Page 53 and 54: At that time it was but seldom know
- Page 55 and 56: Q. What preachers have died this ye
- Page 57 and 58: A SHORT HISTORY OF THE METHODISTS B
- Page 59 and 60: As soon as Dr. Coke landed in Ameri
- Page 61 and 62: A. "Let them be admitted with the u
- Page 63 and 64: 10. "Be punctual. Do every thing ex
- Page 65 and 66: the making up of the deficiencies o
- Page 67 and 68: The annual subscriptions of the tra
- Page 69 and 70: XII. Of Sin after Justification. No
- Page 71 and 72: intermediate space: but wherever it
- Page 73 and 74: incorporated, which was done, and d
- Page 75 and 76: In 1786, we had three conferences.
- Page 77 and 78: A SHORT HISTORY OF THE METHODISTS B
- Page 79 and 80: command. The preachers at last agre
- Page 81 and 82: together, and uniting with other Ch
- Page 83 and 84: The twenty-fourth in Georgia, on th
that church, and to partake of the ordinances at the hands of the ministers: for at that time the Church<br />
people were established by law in Maryland and Virginia; and the ministers were supported by a tax<br />
on the people. In many places for a hundred miles together, there was no one to baptize a child,<br />
except a minister of the established church; the greatest objection to this plan therefore was, that by<br />
far the greatest part of them were destitute of religion.<br />
As it was thought improper to have many people among us where we were speaking of our<br />
experiences and of the deep things of God, a rule was adopted, "That no person should be admitted<br />
into our Love-feasts, more than twice or thrice, except he becomes a member." This prudent rule has<br />
continued among us ever since.<br />
<strong>The</strong> rule formed for putting a stop to the printing of Mr. Wesley's books without his authority, and<br />
the consent of the preachers in this country, was well enough. Previous to the formation of this rule,<br />
Robert Williams, one of the preachers, had reprinted many of Mr. Wesley's books, and had spread<br />
them through the country, to the great advantage of religion. <strong>The</strong> sermons which he printed in small<br />
pamphlets, and circulated among the people, had a very good effect, and gave the people great light<br />
and understanding in the nature of the new birth, and in the plan of salvation and withal they opened<br />
the way in many places for our preachers to be invited to preach where they had never been before.<br />
But notwithstanding the good that had been done by the circulation of the books, it now became<br />
necessary for the preachers to be all united in the same cause of printing and selling our books, so<br />
that the profits arising therefrom, might be divided among the preachers, or applied to some<br />
charitable purpose.<br />
At that time there were ten traveling preachers, and six circuits, which were as follows: New<br />
York, New Jersey, Philadelphia, Baltimore, Norfolk, and Petersburg. <strong>The</strong> two last were in Virginia.<br />
<strong>The</strong> number of members in society were 1160, In the following places:<br />
New York, 180; New Jersey, 200; Philadelphia, 180; Maryland, 500; Virginia, 100.<br />
During this year there was a considerable revival of religion on the Eastern shore of Maryland,<br />
especially in Kent county, where many souls were awakened and brought to the knowledge of God.<br />
<strong>The</strong>re was a class formed also in New Rochelle this year, about twenty-five miles north of New<br />
York. <strong>The</strong>re was some revival also in Baltimore; and in November the society at Fell's Point engaged<br />
to build a meeting-house, and agreed with a man to do the brick work of the house. <strong>The</strong> first<br />
meeting-house that was built by the <strong>Methodists</strong> in Baltimore, was that at Fell's Point. At present<br />
(1809,) we have five meeting-houses in Baltimore: four for the white people, and one for the black<br />
people.<br />
In the beginning of the year 1774, John King, an Englishman, came first to the south parts of<br />
Virginia, where his labors were made a blessing to many people. He was a sensible, zealous<br />
preacher, and was very useful while he continued to travel.<br />
1774. -- In February, this year, the <strong>Methodists</strong> engaged to build a meeting-house in Baltimore<br />
town, and on the eighteenth day of April the foundation of the house was laid in Lovely-lane. <strong>The</strong>