A Short History Of The Methodists... - Media Sabda Org
A Short History Of The Methodists... - Media Sabda Org A Short History Of The Methodists... - Media Sabda Org
A SHORT HISTORY OF THE METHODISTS By Jesse Lee CHAPTER 3 From the first Conference in 1773, to the Conference in 1779. 1773.-- In the spring of this year, Mr. Wesley sent two more preachers to America, viz., Thomas Rankin, and George Shadford, who landed in Philadelphia, on the third day of June. Mr. Rankin had been a traveling preacher for eleven years; and Mr. Shadford had traveled five years. Mr. Rankin began to travel in 1762, and of course had traveled longer than any of the other preachers in the United States. From that time Mr. Rankin had the superintendency of the Methodist connection in America, and was styled the General Assistant. Immediately after Mr. Rankin's arrival in Philadelphia he called the traveling preachers together, and on the 14th of July, 1773, the first conference that was ever held in America, began in Philadelphia. There were six or seven traveling preachers at it, most of whom were Europeans. William Waters of the Western shore of Maryland began to travel this year; and he was the first traveling preacher that was raised up among the Methodists in America. The minutes of that conference were taken down in writing, as were the minutes of all the succeeding conferences for several years after; and none of the annual minutes were published until the year 1785. From that time our minutes have been published annually. However, in the year 1795 we had all the minutes from 1773 to that time published, and bound in one book. In the preface of this book it is said, "Many of our traveling preachers have expressed a desire to have the minutes of our yearly conferences published, in the order in which they have occurred; and are of opinion that a book of this kind would be pleasing, and entertaining; especially to the traveling and local preachers; wherein may be seen the growth of Methodism. This little publication contains in substance, a brief history of the rise and progress of the traveling ministry, and the success of their labors through the United States." The minutes of this conference were introduced as follows. "Minutes of some conversations between the preachers in connection with The Revd. Mr. John Wesley." The following queries were proposed to every preacher: 1. Ought not the authority of Mr. Wesley and the English conference, to extend to the preachers and people in America, as well as in Great-Britain and Ireland?
A. Yes. 2. Ought not the doctrine and discipline of the Methodists, as contained in the English minutes to be the rule of our conduct, who labor in the connection with Mr. Wesley? A. Yes. 3. If so, does it not follow, that if preachers deviate from the minutes, we can have no fellowship with them till they change their conduct? A. Yes. The following rules were agreed to, by all the preachers present: 1. Every preacher who acts in connection with Mr. Wesley and the brethren who labor in America, is strictly to avoid administering the ordinances of baptism and the Lord's supper. 2. No person or persons to be admitted to our lovefeasts oftener than twice or thrice, unless they become members; and none to be admitted to the society meetings more than three times. 3. None of the preachers in America to reprint any of Mr. Wesley's books, without his authority (when it can be got) and the consent of their brethren, &c. It was also recommended to all our people, and especially to those in Maryland and Virginia to attend the church, and to receive the ordinances there. These regulations were made at that conference, with a few others of but little consequence to the world in general, and the preachers were much united together in love and brotherly affection. At that time, the Methodists in America considered themselves as much under the direction of Mr. Wesley, as were the European Methodists; for they were dependent on him to send them preachers, and such directions as he thought best. Of course the preachers agreed to submit to Mr. Wesley's authority, and to abide by his doctrine and discipline as established in England. This resolution entered into by the preachers was both wise and prudent; and tended to keep them united together; and afterwards, it had the same good effects amongst the private members. The conference also agreed, that none of our preachers should administer the ordinances of baptism or the Lord's supper. The necessity of this rule appeared in the conduct of Mr. Strawbridge, a local preacher, who had taken on him to administer the ordinances among the Methodists without the consent of their preachers, who at that time were all lay-preachers. We were only a religious society, and not a church: and any member of any church, who would conform to our rules, and meet in a class, had liberty to continue in their own church. But, as the most of our society had been brought up in the church of England (so called) and especially those of Maryland and Virginia, it was recommended to them to attend on the service of
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- Page 41 and 42: and Amelia, in Virginia. Both of th
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A. Yes.<br />
2. Ought not the doctrine and discipline of the <strong>Methodists</strong>, as contained in the English minutes<br />
to be the rule of our conduct, who labor in the connection with Mr. Wesley?<br />
A. Yes.<br />
3. If so, does it not follow, that if preachers deviate from the minutes, we can have no fellowship<br />
with them till they change their conduct?<br />
A. Yes.<br />
<strong>The</strong> following rules were agreed to, by all the preachers present:<br />
1. Every preacher who acts in connection with Mr. Wesley and the brethren who labor in America,<br />
is strictly to avoid administering the ordinances of baptism and the Lord's supper.<br />
2. No person or persons to be admitted to our lovefeasts oftener than twice or thrice, unless they<br />
become members; and none to be admitted to the society meetings more than three times.<br />
3. None of the preachers in America to reprint any of Mr. Wesley's books, without his authority<br />
(when it can be got) and the consent of their brethren, &c.<br />
It was also recommended to all our people, and especially to those in Maryland and Virginia to<br />
attend the church, and to receive the ordinances there.<br />
<strong>The</strong>se regulations were made at that conference, with a few others of but little consequence to the<br />
world in general, and the preachers were much united together in love and brotherly affection.<br />
At that time, the <strong>Methodists</strong> in America considered themselves as much under the direction of Mr.<br />
Wesley, as were the European <strong>Methodists</strong>; for they were dependent on him to send them preachers,<br />
and such directions as he thought best. <strong>Of</strong> course the preachers agreed to submit to Mr. Wesley's<br />
authority, and to abide by his doctrine and discipline as established in England. This resolution<br />
entered into by the preachers was both wise and prudent; and tended to keep them united together;<br />
and afterwards, it had the same good effects amongst the private members.<br />
<strong>The</strong> conference also agreed, that none of our preachers should administer the ordinances of<br />
baptism or the Lord's supper. <strong>The</strong> necessity of this rule appeared in the conduct of Mr. Strawbridge,<br />
a local preacher, who had taken on him to administer the ordinances among the <strong>Methodists</strong> without<br />
the consent of their preachers, who at that time were all lay-preachers. We were only a religious<br />
society, and not a church: and any member of any church, who would conform to our rules, and meet<br />
in a class, had liberty to continue in their own church.<br />
But, as the most of our society had been brought up in the church of England (so called) and<br />
especially those of Maryland and Virginia, it was recommended to them to attend on the service of