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A Short History Of The Methodists... - Media Sabda Org

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<strong>The</strong> latter part of that year he went, through motives of benevolence, to North Carolina to render<br />

assistance to a widowed relative. He felt that this was a providential mission, because it gave him<br />

an opportunity to exercise his gifts of public speaking with more freedom than among his relatives<br />

and close friends. He made a visit back home, but returned to North Carolina at the end of the year.<br />

He began the next year by entering into business with a man from whom he expected much help<br />

by way of encouragement in his Christian experience. While engaged in business he preached his<br />

first sermon on November 17, 1779, shortly thereafter he preached again, and from that time "just<br />

turned himself loose."<br />

During 1780 Mr. Asbury traveled through that part of the country where Mr. Lee lived, visiting,<br />

preaching, and patching up the first division in Methodism in America-namely, that which occurred<br />

at Broken Back Church, in Virginia, in 1779, over the question of administering the sacraments. John<br />

Dickens, who was his circuit preacher, used Mr. Lee to supply for him in order that he might finish<br />

some writing that he was engaged in. This gave Mr. Lee an opportunity to try out what was to<br />

become before long his beloved employ the work of a traveling preacher.<br />

It must be remembered that the colonists were at this time engaged in the Revolutionary War for<br />

freedom. <strong>The</strong> struggle had been going on for four years, and they were almost broken in spirit,<br />

exhausted in munitions, and the ranks greatly depleted. <strong>The</strong>y were making the last rally for victory;<br />

men were sought for almost with out regard to age or vocation. Mr. Lee was no exception; he was<br />

drafted.<br />

"I weighed the matter over and over again; but my mind was settled as a Christian, and as a<br />

preacher I could not fight." On July 27 he left home for the army, which he joined on the 29th. <strong>The</strong>n<br />

his troubles began; he would neither take a gun nor go to parade, but did have to go to the<br />

guardhouse. <strong>The</strong> captain of the company took him to one side and argued the case with him, but to<br />

no purpose. <strong>The</strong> officer gave many reasons why all should bear arms at that time. But Brother Lee<br />

was still obstinate, feeling that the reasons were not sufficient, so he was then turned back to the<br />

guard. <strong>The</strong> next morning the camp was aroused by the praying of the prisoner. He must have prayed<br />

rather loudly, because he awoke a hotel keeper in the neighborhood who came afterwards and told<br />

him that his praying had affected him seriously. In a short while the army was moved from North<br />

Carolina down into South Carolina and camped on the Pee-dee. Mr. Lee's Journal gives us some idea<br />

as to how he carried on in that camp. "On Sunday, August 16, we lay by and did not march. About<br />

three o'clock in the afternoon I preached to a large number of the soldiers from Isaiah iii. 10, 11.<br />

Some of the hearers were very solemn." After this the colonel came to argue with him the question<br />

of bearing arms; but to no purpose, except that Mr. Lee did agree to drive the baggage wagon, or<br />

maybe was employed to go along with it and care for the luggage. A little later he was appointed<br />

sergeant of the pioneers; but this did not last long, for he received his discharge from the army on<br />

October 29, 1780. He was not disloyal to the cause of freedom, but felt that he could not fight in the<br />

ranks. He was willing to do anything in his power to aid in the struggle going on -- that is, he would<br />

do anything except fight.

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