A Short History Of The Methodists... - Media Sabda Org

A Short History Of The Methodists... - Media Sabda Org A Short History Of The Methodists... - Media Sabda Org

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A SHORT HISTORY OF THE METHODISTS By Jesse Lee A SHORT SKETCH OF THE LIFE OF REV. JESSE LEE Jesse Lee was born in Prince George County, Va., March 12, 1758. His parents, Nathaniel and Elizabeth Lee, were respectable, well-to-do country folk, who lived on their own farm about fifteen miles south of Petersburg. The elder Lee was a moral man, a good citizen, and brought his family up in the church. About 1772 he became very much concerned for the salvation of his soul, and before long he and his wife were happily converted. Jesse says: "When I was about fifteen years of age I was awakened by hearing my father tell about his conversion." This all happened about the time Robert Williams, the first Methodist preacher to come to Virginia, began preaching in Mr. Lee's neighborhood. Born during the French and Indian War, Jesse Lee was only seventeen years old when the first gun of the Revolutionary War was fired. The agitation and excitement caused by war and rumors of war must have hindered young men of Mr. Lee's talents. The schools to which he had to look for his education were poor and indifferent. He attended the singing schools of his time taught by roving singing masters and from them received one of the needed preparations for an itinerant preacher. In after years when he stood on the street corner or mounted a table under the elm tree on Boston Common to preach, he knew that his song leader was present and ready. Robert Williams, mentioned above, organized the first Methodist society in the community of the elder Lee, who joined the Church with his wife, eldest son, and Jesse; and in the summer the first circuit, called Brunswick, was formed. In 1775 this circuit was traveled by George Shadford, Edward Drumgole, and William Glendenning. Under their ministry was held the greatest revival ever known in that part of the country. "I had never seen anything like it," says Jesse in his journal. "Some would be seized with a trembling and in a few moments drop on the floor, as if they were dead; while others were embracing each other, with streaming eyes, and all lost in wonder, love, and praise." From the time of this revival he was very happy, and in the following spring attended a Quarterly Conference in which the Spirit of God was poured out in a remarkable manner. Of this meeting Lee writes: "Many souls were brought into favor with God, and a number professed sanctification." And he went from this Conference determined never to cease seeking for the blessing of perfect love until he felt that his heart was cleansed from all sin. Early in 1778 he was appointed class leader, and on March 8 he made his first attempt at public speaking in the form of an exhortation. On the following Saturday night he went to a watch-night service conducted by Freeborn Garrettson, who called on him to speak. He readily responded, and from that time on he had more calls to speak than he could satisfy.

The latter part of that year he went, through motives of benevolence, to North Carolina to render assistance to a widowed relative. He felt that this was a providential mission, because it gave him an opportunity to exercise his gifts of public speaking with more freedom than among his relatives and close friends. He made a visit back home, but returned to North Carolina at the end of the year. He began the next year by entering into business with a man from whom he expected much help by way of encouragement in his Christian experience. While engaged in business he preached his first sermon on November 17, 1779, shortly thereafter he preached again, and from that time "just turned himself loose." During 1780 Mr. Asbury traveled through that part of the country where Mr. Lee lived, visiting, preaching, and patching up the first division in Methodism in America-namely, that which occurred at Broken Back Church, in Virginia, in 1779, over the question of administering the sacraments. John Dickens, who was his circuit preacher, used Mr. Lee to supply for him in order that he might finish some writing that he was engaged in. This gave Mr. Lee an opportunity to try out what was to become before long his beloved employ the work of a traveling preacher. It must be remembered that the colonists were at this time engaged in the Revolutionary War for freedom. The struggle had been going on for four years, and they were almost broken in spirit, exhausted in munitions, and the ranks greatly depleted. They were making the last rally for victory; men were sought for almost with out regard to age or vocation. Mr. Lee was no exception; he was drafted. "I weighed the matter over and over again; but my mind was settled as a Christian, and as a preacher I could not fight." On July 27 he left home for the army, which he joined on the 29th. Then his troubles began; he would neither take a gun nor go to parade, but did have to go to the guardhouse. The captain of the company took him to one side and argued the case with him, but to no purpose. The officer gave many reasons why all should bear arms at that time. But Brother Lee was still obstinate, feeling that the reasons were not sufficient, so he was then turned back to the guard. The next morning the camp was aroused by the praying of the prisoner. He must have prayed rather loudly, because he awoke a hotel keeper in the neighborhood who came afterwards and told him that his praying had affected him seriously. In a short while the army was moved from North Carolina down into South Carolina and camped on the Pee-dee. Mr. Lee's Journal gives us some idea as to how he carried on in that camp. "On Sunday, August 16, we lay by and did not march. About three o'clock in the afternoon I preached to a large number of the soldiers from Isaiah iii. 10, 11. Some of the hearers were very solemn." After this the colonel came to argue with him the question of bearing arms; but to no purpose, except that Mr. Lee did agree to drive the baggage wagon, or maybe was employed to go along with it and care for the luggage. A little later he was appointed sergeant of the pioneers; but this did not last long, for he received his discharge from the army on October 29, 1780. He was not disloyal to the cause of freedom, but felt that he could not fight in the ranks. He was willing to do anything in his power to aid in the struggle going on -- that is, he would do anything except fight.

A SHORT HISTORY<br />

OF THE<br />

METHODISTS<br />

By<br />

Jesse Lee<br />

A SHORT SKETCH OF THE<br />

LIFE OF REV. JESSE LEE<br />

Jesse Lee was born in Prince George County, Va., March 12, 1758. His parents, Nathaniel and<br />

Elizabeth Lee, were respectable, well-to-do country folk, who lived on their own farm about fifteen<br />

miles south of Petersburg. <strong>The</strong> elder Lee was a moral man, a good citizen, and brought his family<br />

up in the church. About 1772 he became very much concerned for the salvation of his soul, and<br />

before long he and his wife were happily converted. Jesse says: "When I was about fifteen years of<br />

age I was awakened by hearing my father tell about his conversion." This all happened about the time<br />

Robert Williams, the first Methodist preacher to come to Virginia, began preaching in Mr. Lee's<br />

neighborhood.<br />

Born during the French and Indian War, Jesse Lee was only seventeen years old when the first gun<br />

of the Revolutionary War was fired. <strong>The</strong> agitation and excitement caused by war and rumors of war<br />

must have hindered young men of Mr. Lee's talents. <strong>The</strong> schools to which he had to look for his<br />

education were poor and indifferent. He attended the singing schools of his time taught by roving<br />

singing masters and from them received one of the needed preparations for an itinerant preacher. In<br />

after years when he stood on the street corner or mounted a table under the elm tree on Boston<br />

Common to preach, he knew that his song leader was present and ready.<br />

Robert Williams, mentioned above, organized the first Methodist society in the community of the<br />

elder Lee, who joined the Church with his wife, eldest son, and Jesse; and in the summer the first<br />

circuit, called Brunswick, was formed. In 1775 this circuit was traveled by George Shadford, Edward<br />

Drumgole, and William Glendenning. Under their ministry was held the greatest revival ever known<br />

in that part of the country. "I had never seen anything like it," says Jesse in his journal. "Some would<br />

be seized with a trembling and in a few moments drop on the floor, as if they were dead; while others<br />

were embracing each other, with streaming eyes, and all lost in wonder, love, and praise." From the<br />

time of this revival he was very happy, and in the following spring attended a Quarterly Conference<br />

in which the Spirit of God was poured out in a remarkable manner. <strong>Of</strong> this meeting Lee writes:<br />

"Many souls were brought into favor with God, and a number professed sanctification." And he went<br />

from this Conference determined never to cease seeking for the blessing of perfect love until he felt<br />

that his heart was cleansed from all sin.<br />

Early in 1778 he was appointed class leader, and on March 8 he made his first attempt at public<br />

speaking in the form of an exhortation. On the following Saturday night he went to a watch-night<br />

service conducted by Freeborn Garrettson, who called on him to speak. He readily responded, and<br />

from that time on he had more calls to speak than he could satisfy.

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