A Short History Of The Methodists... - Media Sabda Org
A Short History Of The Methodists... - Media Sabda Org A Short History Of The Methodists... - Media Sabda Org
increased, so that at times the greater part of the prisoners have been seen coming forward and kneeling down to be prayed for. Prayer was attended to by them, in their own rooms; and they were frequently engaged in singing psalms, hymns and spiritual songs, as well as in praying in their lodgings, until the whole circular building was made to resound with the praises of God. As the number of converts increased, the preacher advised the believers to form themselves into a society, to help each other on in their way to heaven; about twenty joined together at that time. Soon after that, they had about thirty of the prisoners united together, who were happily converted to God, according to their own profession, and the judgment of their preacher. I visited them myself and talked with many of them, and could not doubt of the reality of their profession of faith in the Lord Jesus Christ. In 1809 we had the usual number of conferences: The 220th conference was held at Liberty hill, in Tennessee, on the 1st of October, 1808. The 221st, at Liberty chapel, in Georgia, on the 26th of December. The 222d, at Tarborough, on the 1st of February 1809. The 223d, at Harrisonburg, on the second of March. The 224th, in Philadelphia, on the 2d of April. The 225th, in New York, on the 10th of May. The 226th, in Monmouth, (Province of Maine) on the 15th of June. We took in several new circuits this year; in the Western conference we took in 9; Watauga, Tennessee Valley, Elk, Dickson, Green river, Fleming, Cold Water, White Water and Leading creek. In the Southern conference 4; Alcovi, Ocmulgee, Congoree and Waterree. In the Virginia conference 2; Straits and Green Mountain. In the New York conference 4; Courtlandt, Pownal, Detroit and Three Rivers. In the New England conference 4; Portsmouth, Booth Bay, Georgetown and Industry. We admitted 103 young preachers upon trial this year; and lost out of the traveling connection forty-four. Forty located, three died, and the other was expelled. Those who died were Edmund Henly, Leonard Cassell, and Henry Martin. 1. Edmund Henly was a native of Person county, North Carolina. He began to travel in 1803, and after traveling and preaching for a little more than five years, he died in peace on the 26th day of August 1808. For some time before his death he appeared to have an impression on his mind that the time of his departure was at hand. A few weeks before he died, he went home to his father's, erected a stage at the grave yard, and preached to his old friends and acquaintances. After his death he was carried home and buried there. He was about thirty years of age. He had professed sanctification for several
years. He was very serious and very circumspect in his behaviour. He exercised great patience in his last sickness; and at times he would exhort and pray, shout and praise God, to the last of his life. 2. Leonard Cassell, was born in Frederick county in Maryland. He was of German parentage. In early life, through the ministry of the Methodists, he embraced the religion of Jesus Christ. He began to travel in 1802, at which time he was not 18 years old. He continued to travel and preach for upwards of six years before he died. His last station was at Fell's Point, where he died of the yellow fever on the 26th of September 1808. He was respected for his gifts and piety, and his loss in the church was much lamented. 3. Henry Martin, was a native of New Hampshire, a young man of a good character, both as a christian, and as a minister. He possessed a clear understanding, and a sound judgment in the holy scriptures. He was diligent, laborious, and persevering both in his private and public duties. He began to travel and preach the gospel in 1805, and continued therein about three years and a half, and then died on the sixth of December 1808, on Parker's Island in George Town, near the mouth of Kennebec river. According to the returns of members in the minutes, we had added 11043 members to our society in the course of the year which ended at the conference held in June last, 1809. Since the beginning of the present year we have had a pleasing prospect of religion, in various parts of the United States: and the accounts both verbal and written from various persons, assure us that souls are coming to God by hundreds. At one camp-meeting held near Lynchburg in August, it was supposed that as many as eighty souls were converted to God from the beginning to the close of that meeting which lasted only a few days. Soon after that the work of God revived in the town of Lynchburg, and in the course of one week, it was thought that as many as eighty or ninety souls were born again. Such a wonderful display of the power and presence of God in the conversion of souls had never been known in that town. On the 10th day of October, another camp-meeting began at Abner Early's about 18 miles from Lynchburg, where the people were more highly favoured of the Lord than usual. There was an account kept of 162 persons who professed to be converted during that meeting, which began on Tuesday and ended on Monday following. Many other meetings of the same kind have been held in Virginia, where there has been from twenty to fifty persons converted at a meeting. The work has prospered in many places at prayer meetings and class meetings. Some sinners have been brought to God in the fields, or in the woods, or when riding on the road. The christians themselves have been greatly quickened, and several of them have professed the perfect love of God, and have been able to rejoice ever more, pray without ceasing, and in every thing give thanks. After the annual minutes for 1809 were published, Joseph Everit died. He was born in Queen Anne's county in the state of Maryland, on the 17th day of June 1732. He was converted on the 13th of June 1763, while alone in his own house. After a short time he became a backslider, and lost his religion. He remained in a backslidden state near 17 years. He became acquainted with the Methodists in Delaware state in the beginning of 1778, and by their preaching he was once more stirred up to seek the Lord, and on the 5th day of April in the same year, the Lord once more forgave
- Page 179 and 180: together in helping forward in this
- Page 181 and 182: as a circuit, or a stationed preach
- Page 183 and 184: to depart and be with Christ; and h
- Page 185 and 186: A SHORT HISTORY OF THE METHODISTS B
- Page 187 and 188: F Fidler, John -- Admitted 1784 --
- Page 189 and 190: S Shadford, Geo. -- Admitted 1768 (
- Page 191 and 192: Browning, Geo. -- Admitted 1790 --
- Page 193 and 194: Hardy, Edward -- Admitted 1792 -- L
- Page 195 and 196: Moss, Wm. -- Admitted 1788 -- Locat
- Page 197 and 198: Van Nostrand, Albert -- Admitted 17
- Page 199 and 200: Chandler, Wm. P. -- Admitted 1797 C
- Page 201 and 202: Hunt, Lewis -- Admitted 1799 -- Die
- Page 203 and 204: R Risher, Samuel -- Admitted 1793 -
- Page 205 and 206: The reader will observe, that for t
- Page 207 and 208: Cook, Phenehas -- Admitted 1803 Cov
- Page 209 and 210: J Jean, William -- Admitted 1805 Je
- Page 211 and 212: Porter, John -- Admitted 1805 Prend
- Page 213 and 214: Williams, Joseph -- Admitted 1805 W
- Page 215 and 216: Combs, David -- Admitted 1787 Cook,
- Page 217 and 218: Johnson, James -- Admitted 1793 --
- Page 219 and 220: Saunders, John -- Admitted 1798 Sco
- Page 221 and 222: a. He came to America in 1771 b. He
- Page 223 and 224: A SHORT HISTORY OF THE METHODISTS B
- Page 225 and 226: On the 19th of April this year we f
- Page 227 and 228: In the month of May we had our fift
- Page 229: The General Conference elected anot
- Page 233 and 234: 1794 65,508 2,135 150 298 1795 59,2
- Page 235 and 236: upon which, the people in all their
- Page 237 and 238: The latter part of that year he wen
- Page 239 and 240: was so much crying, that it was som
- Page 241 and 242: At the Conference of 1791 he was ap
- Page 243 and 244: He made note of the many changes th
increased, so that at times the greater part of the prisoners have been seen coming forward and<br />
kneeling down to be prayed for. Prayer was attended to by them, in their own rooms; and they were<br />
frequently engaged in singing psalms, hymns and spiritual songs, as well as in praying in their<br />
lodgings, until the whole circular building was made to resound with the praises of God. As the<br />
number of converts increased, the preacher advised the believers to form themselves into a society,<br />
to help each other on in their way to heaven; about twenty joined together at that time. Soon after<br />
that, they had about thirty of the prisoners united together, who were happily converted to God,<br />
according to their own profession, and the judgment of their preacher. I visited them myself and<br />
talked with many of them, and could not doubt of the reality of their profession of faith in the Lord<br />
Jesus Christ.<br />
In 1809 we had the usual number of conferences:<br />
<strong>The</strong> 220th conference was held at Liberty hill, in Tennessee, on the 1st of October, 1808.<br />
<strong>The</strong> 221st, at Liberty chapel, in Georgia, on the 26th of December.<br />
<strong>The</strong> 222d, at Tarborough, on the 1st of February 1809.<br />
<strong>The</strong> 223d, at Harrisonburg, on the second of March.<br />
<strong>The</strong> 224th, in Philadelphia, on the 2d of April.<br />
<strong>The</strong> 225th, in New York, on the 10th of May.<br />
<strong>The</strong> 226th, in Monmouth, (Province of Maine) on the 15th of June.<br />
We took in several new circuits this year; in the Western conference we took in 9; Watauga,<br />
Tennessee Valley, Elk, Dickson, Green river, Fleming, Cold Water, White Water and Leading creek.<br />
In the Southern conference 4; Alcovi, Ocmulgee, Congoree and Waterree. In the Virginia conference<br />
2; Straits and Green Mountain. In the New York conference 4; Courtlandt, Pownal, Detroit and<br />
Three Rivers. In the New England conference 4; Portsmouth, Booth Bay, Georgetown and Industry.<br />
We admitted 103 young preachers upon trial this year; and lost out of the traveling connection<br />
forty-four. Forty located, three died, and the other was expelled. Those who died were Edmund<br />
Henly, Leonard Cassell, and Henry Martin.<br />
1. Edmund Henly was a native of Person county, North Carolina. He began to travel in 1803, and<br />
after traveling and preaching for a little more than five years, he died in peace on the 26th day of<br />
August 1808.<br />
For some time before his death he appeared to have an impression on his mind that the time of<br />
his departure was at hand. A few weeks before he died, he went home to his father's, erected a stage<br />
at the grave yard, and preached to his old friends and acquaintances. After his death he was carried<br />
home and buried there. He was about thirty years of age. He had professed sanctification for several