appeared for a long time as if nothing could stand before the work of the Lord; but the faithful, fervent prayers of the saints would bare down all before them. Ministers and people being happily united together, they strengthened each other's hands in the Lord, and each felt willing to bear the other's burden, and so fulfil the law of Christ. <strong>The</strong> revival of religion was very great in many other places beside the Eastern Shore; and most of the United States were favoured with the awakening and converting grace of God. <strong>The</strong> people were oft times awakened and brought to the knowledge of God in the course of the same day; and some have been converted within a few hours from the time of their first awakening. Some who came to meeting in the forenoon quite careless and wicked, have gone away before night, happy in God. I have seen some fall beneath the power of God, as if they were struck dead, and then lie helpless and speechless for a short space, while their friends have prayed for them; and at last they sprang up of a sudden, and with a loud voice gave praise to God, in that he had forgiven their sins. I cannot omit mentioning one strange circumstance which took place this year at a camp-meeting which was held at Maise's chapel, in Amelia circuit in Virginia, which began on the 17th day of October. A young woman, N. W. was under conviction, and on Sunday night she fell on the floor, and was both helpless and speechless. After some time she was taken into a tent, and her friends sat up with her all night. I went to see her next morning, and advised a friend of hers to give her a tea-spoonful of water, which was done, but without any visible effect. About 9 o'clock in the forenoon she spoke for the first time, and said, "Love, love, love: Glory, glory, glory." She then sunk away into her helpless state again. In the afternoon she was taken home by her father in a waggon; but continued speechless. After a day or two, her parents not knowing but some bodily disorder might attend her, concluded to send for a doctor, who came, and not knowing what to do for her, they called in another doctor, who was supposed to have more experience than the first; but both of them agreed that it was a supernatural power, and not a bodily disease. However, they took a little blood from her, supposing it could do no harm. One of them tarried with her two or three days. On Tuesday night following she came to herself, and spake and praised God for his goodness to her soul, and declared that the Lord had forgiven her sins. When her speech returned, she was well and happy, and able to go about, and attend to business. She was just nine days and nights in that helpless condition, and not able to speak; during which time she ate nothing, except such things as were poured into her mouth, and which she could swallow without chewing. I conversed with her a few days after she came to herself, and she told me that the Lord converted her soul the next morning after she lost her speech, at which time she spoke as before observed, and said, "Love, love, love: Glory, glory, glory." She told me further, that for some days and nights she never slept; and that she understood most of the conversation, and the circumstances that took place in her presence. But she said toward the last of her confinement, she sometimes slept, and felt herself thereby refreshed; and in a certain case when one of her young companions came to see her, she raised her hand to shake hands with her, and burst into a flood of tears. She told me that when she recovered she felt rather weak, as she supposed for the want of food; but she was quite well, and happy in God. In the foregoing narrative, I have just stated facts as I received them; part of which I saw and heard, and all the rest I believe. Yet I cannot account for it, but am satisfied that it was the work of the Lord; and am persuaded that the young woman was, according to her profession, truly born again while she was under that strange operation.
A SHORT HISTORY OF THE METHODISTS By Jesse Lee CHAPTER 12 Containing a list of all the itinerant Methodist preachers who have laboured. in connection with the Methodist conference. I have divided the preachers into the first, second, third, and fourth classes or divisions. <strong>The</strong> first class of Methodist preachers, includes all who began to travel from the year 1769, to the close of 1784, at which time we received ordination among us, and became a church. <strong>The</strong> second class of Methodist preachers, includes all who began to travel from the beginning of 1785, to the first general conference in the year 1792. <strong>The</strong> third class of Methodist preachers, includes all that began to travel from the year 1793 to 1800, including eight years. <strong>The</strong> fourth class of Methodist preachers, includes all that began to travel from the year 1801 to 1806. <strong>The</strong> admitted dates denote the period when those preachers began to travel. Those without a designation are considered as traveling preachers still, and are entitled to a seat in our conferences. A few of them are supernumeraries, and some are superannuated or worn-out preachers. THE FIRST CLASS, OR DIVISION, OF METHODIST PREACHERS, From the year 1769 to 1784. John Wesley, the founder and father of the <strong>Methodists</strong>, formed the first society at Oxford, in November, 1729, and sent the first itinerant preachers to America in 1769. He died 1791. Charles Wesley, the first to whom the appellation of Methodist was given at Oxford, in 1729, during his brother's absence in Lincolnshire. He died 1788.
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CHAPTER 9 From the beginning of the
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I have consulted every author that
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thousands of people gathered togeth
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In April there was laid a plan for
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society, that they might assist and
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A. Yes. 2. Ought not the doctrine a
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first quarterly meeting that was ev
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The Christians too were sometimes s
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The work of God thus increased on e
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and Amelia, in Virginia. Both of th
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Some of our preachers were brought
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young preacher on trial for two yea
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of conscience, and pure religion. T
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It was also advised, that the preac
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As soon as Dr. Coke landed in Ameri
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intermediate space: but wherever it
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In 1786, we had three conferences.
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command. The preachers at last agre
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together, and uniting with other Ch
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The twenty-fourth in Georgia, on th
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on the east side of the North River
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Several of these conferences were w
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house and jumped out on the ground.
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himself to be in the agonies of dea
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from being compelled by law to pay
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In the close of the annual minutes
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Mr. Wesley preached his last sermon
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The eighty-first at the New Mills,
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This motion brought on a long debat
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A. "To the general conference, who
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Four preachers were entered, withdr
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put into the harbour, and come to a
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The divisive spirit prevailed more
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Mr. William Meredith, who had been
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Massachusetts; and Vermont, in the
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I set out from Lynn in September 17
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never was such a gracious outpourin
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upon which, the people in all their
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The latter part of that year he wen
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was so much crying, that it was som
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At the Conference of 1791 he was ap
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He made note of the many changes th