A Short History Of The Methodists... - Media Sabda Org
A Short History Of The Methodists... - Media Sabda Org A Short History Of The Methodists... - Media Sabda Org
appeared for a long time as if nothing could stand before the work of the Lord; but the faithful, fervent prayers of the saints would bare down all before them. Ministers and people being happily united together, they strengthened each other's hands in the Lord, and each felt willing to bear the other's burden, and so fulfil the law of Christ. The revival of religion was very great in many other places beside the Eastern Shore; and most of the United States were favoured with the awakening and converting grace of God. The people were oft times awakened and brought to the knowledge of God in the course of the same day; and some have been converted within a few hours from the time of their first awakening. Some who came to meeting in the forenoon quite careless and wicked, have gone away before night, happy in God. I have seen some fall beneath the power of God, as if they were struck dead, and then lie helpless and speechless for a short space, while their friends have prayed for them; and at last they sprang up of a sudden, and with a loud voice gave praise to God, in that he had forgiven their sins. I cannot omit mentioning one strange circumstance which took place this year at a camp-meeting which was held at Maise's chapel, in Amelia circuit in Virginia, which began on the 17th day of October. A young woman, N. W. was under conviction, and on Sunday night she fell on the floor, and was both helpless and speechless. After some time she was taken into a tent, and her friends sat up with her all night. I went to see her next morning, and advised a friend of hers to give her a tea-spoonful of water, which was done, but without any visible effect. About 9 o'clock in the forenoon she spoke for the first time, and said, "Love, love, love: Glory, glory, glory." She then sunk away into her helpless state again. In the afternoon she was taken home by her father in a waggon; but continued speechless. After a day or two, her parents not knowing but some bodily disorder might attend her, concluded to send for a doctor, who came, and not knowing what to do for her, they called in another doctor, who was supposed to have more experience than the first; but both of them agreed that it was a supernatural power, and not a bodily disease. However, they took a little blood from her, supposing it could do no harm. One of them tarried with her two or three days. On Tuesday night following she came to herself, and spake and praised God for his goodness to her soul, and declared that the Lord had forgiven her sins. When her speech returned, she was well and happy, and able to go about, and attend to business. She was just nine days and nights in that helpless condition, and not able to speak; during which time she ate nothing, except such things as were poured into her mouth, and which she could swallow without chewing. I conversed with her a few days after she came to herself, and she told me that the Lord converted her soul the next morning after she lost her speech, at which time she spoke as before observed, and said, "Love, love, love: Glory, glory, glory." She told me further, that for some days and nights she never slept; and that she understood most of the conversation, and the circumstances that took place in her presence. But she said toward the last of her confinement, she sometimes slept, and felt herself thereby refreshed; and in a certain case when one of her young companions came to see her, she raised her hand to shake hands with her, and burst into a flood of tears. She told me that when she recovered she felt rather weak, as she supposed for the want of food; but she was quite well, and happy in God. In the foregoing narrative, I have just stated facts as I received them; part of which I saw and heard, and all the rest I believe. Yet I cannot account for it, but am satisfied that it was the work of the Lord; and am persuaded that the young woman was, according to her profession, truly born again while she was under that strange operation.
A SHORT HISTORY OF THE METHODISTS By Jesse Lee CHAPTER 12 Containing a list of all the itinerant Methodist preachers who have laboured. in connection with the Methodist conference. I have divided the preachers into the first, second, third, and fourth classes or divisions. The first class of Methodist preachers, includes all who began to travel from the year 1769, to the close of 1784, at which time we received ordination among us, and became a church. The second class of Methodist preachers, includes all who began to travel from the beginning of 1785, to the first general conference in the year 1792. The third class of Methodist preachers, includes all that began to travel from the year 1793 to 1800, including eight years. The fourth class of Methodist preachers, includes all that began to travel from the year 1801 to 1806. The admitted dates denote the period when those preachers began to travel. Those without a designation are considered as traveling preachers still, and are entitled to a seat in our conferences. A few of them are supernumeraries, and some are superannuated or worn-out preachers. THE FIRST CLASS, OR DIVISION, OF METHODIST PREACHERS, From the year 1769 to 1784. John Wesley, the founder and father of the Methodists, formed the first society at Oxford, in November, 1729, and sent the first itinerant preachers to America in 1769. He died 1791. Charles Wesley, the first to whom the appellation of Methodist was given at Oxford, in 1729, during his brother's absence in Lincolnshire. He died 1788.
- Page 133 and 134: elonged to circuits in other states
- Page 135 and 136: In the close of the minutes there w
- Page 137 and 138: month of September, 1795, being abo
- Page 139 and 140: New Jersey 2351 Kentucky 1750 Penns
- Page 141 and 142: 6th. "The money shall, if possible,
- Page 143 and 144: ARTICLE III It is provided and decl
- Page 145 and 146: majority of them, may be wanting to
- Page 147 and 148: commencement of the trial, appoint
- Page 149 and 150: connection; a few years afterwards
- Page 151 and 152: quick and solid parts, a sound and
- Page 153 and 154: for Upper Canada, where he was owne
- Page 155 and 156: A SHORT HISTORY OF THE METHODISTS B
- Page 157 and 158: Massachusetts 1577 -- 168 New Hamps
- Page 159 and 160: Nevertheless, this rule shall not a
- Page 161 and 162: Virginia. As the rule has not been
- Page 163 and 164: There was a good revival in Chester
- Page 165 and 166: about one hundred and thirteen pers
- Page 167 and 168: The 175th, at Monmouth, in the Prov
- Page 169 and 170: who visited that place, and preache
- Page 171 and 172: time before his death, and in his l
- Page 173 and 174: of the Sabbath morning. On Sunday t
- Page 175 and 176: October 1803, in Brunswick county,
- Page 177 and 178: The above rules and regulations I h
- Page 179 and 180: together in helping forward in this
- Page 181 and 182: as a circuit, or a stationed preach
- Page 183: to depart and be with Christ; and h
- Page 187 and 188: F Fidler, John -- Admitted 1784 --
- Page 189 and 190: S Shadford, Geo. -- Admitted 1768 (
- Page 191 and 192: Browning, Geo. -- Admitted 1790 --
- Page 193 and 194: Hardy, Edward -- Admitted 1792 -- L
- Page 195 and 196: Moss, Wm. -- Admitted 1788 -- Locat
- Page 197 and 198: Van Nostrand, Albert -- Admitted 17
- Page 199 and 200: Chandler, Wm. P. -- Admitted 1797 C
- Page 201 and 202: Hunt, Lewis -- Admitted 1799 -- Die
- Page 203 and 204: R Risher, Samuel -- Admitted 1793 -
- Page 205 and 206: The reader will observe, that for t
- Page 207 and 208: Cook, Phenehas -- Admitted 1803 Cov
- Page 209 and 210: J Jean, William -- Admitted 1805 Je
- Page 211 and 212: Porter, John -- Admitted 1805 Prend
- Page 213 and 214: Williams, Joseph -- Admitted 1805 W
- Page 215 and 216: Combs, David -- Admitted 1787 Cook,
- Page 217 and 218: Johnson, James -- Admitted 1793 --
- Page 219 and 220: Saunders, John -- Admitted 1798 Sco
- Page 221 and 222: a. He came to America in 1771 b. He
- Page 223 and 224: A SHORT HISTORY OF THE METHODISTS B
- Page 225 and 226: On the 19th of April this year we f
- Page 227 and 228: In the month of May we had our fift
- Page 229 and 230: The General Conference elected anot
- Page 231 and 232: years. He was very serious and very
- Page 233 and 234: 1794 65,508 2,135 150 298 1795 59,2
appeared for a long time as if nothing could stand before the work of the Lord; but the faithful,<br />
fervent prayers of the saints would bare down all before them. Ministers and people being happily<br />
united together, they strengthened each other's hands in the Lord, and each felt willing to bear the<br />
other's burden, and so fulfil the law of Christ.<br />
<strong>The</strong> revival of religion was very great in many other places beside the Eastern Shore; and most<br />
of the United States were favoured with the awakening and converting grace of God. <strong>The</strong> people<br />
were oft times awakened and brought to the knowledge of God in the course of the same day; and<br />
some have been converted within a few hours from the time of their first awakening. Some who<br />
came to meeting in the forenoon quite careless and wicked, have gone away before night, happy in<br />
God. I have seen some fall beneath the power of God, as if they were struck dead, and then lie<br />
helpless and speechless for a short space, while their friends have prayed for them; and at last they<br />
sprang up of a sudden, and with a loud voice gave praise to God, in that he had forgiven their sins.<br />
I cannot omit mentioning one strange circumstance which took place this year at a camp-meeting<br />
which was held at Maise's chapel, in Amelia circuit in Virginia, which began on the 17th day of<br />
October. A young woman, N. W. was under conviction, and on Sunday night she fell on the floor,<br />
and was both helpless and speechless. After some time she was taken into a tent, and her friends sat<br />
up with her all night. I went to see her next morning, and advised a friend of hers to give her a<br />
tea-spoonful of water, which was done, but without any visible effect. About 9 o'clock in the<br />
forenoon she spoke for the first time, and said, "Love, love, love: Glory, glory, glory." She then sunk<br />
away into her helpless state again. In the afternoon she was taken home by her father in a waggon;<br />
but continued speechless. After a day or two, her parents not knowing but some bodily disorder<br />
might attend her, concluded to send for a doctor, who came, and not knowing what to do for her, they<br />
called in another doctor, who was supposed to have more experience than the first; but both of them<br />
agreed that it was a supernatural power, and not a bodily disease. However, they took a little blood<br />
from her, supposing it could do no harm. One of them tarried with her two or three days. On Tuesday<br />
night following she came to herself, and spake and praised God for his goodness to her soul, and<br />
declared that the Lord had forgiven her sins. When her speech returned, she was well and happy, and<br />
able to go about, and attend to business. She was just nine days and nights in that helpless condition,<br />
and not able to speak; during which time she ate nothing, except such things as were poured into her<br />
mouth, and which she could swallow without chewing. I conversed with her a few days after she<br />
came to herself, and she told me that the Lord converted her soul the next morning after she lost her<br />
speech, at which time she spoke as before observed, and said, "Love, love, love: Glory, glory, glory."<br />
She told me further, that for some days and nights she never slept; and that she understood most of<br />
the conversation, and the circumstances that took place in her presence. But she said toward the last<br />
of her confinement, she sometimes slept, and felt herself thereby refreshed; and in a certain case<br />
when one of her young companions came to see her, she raised her hand to shake hands with her,<br />
and burst into a flood of tears. She told me that when she recovered she felt rather weak, as she<br />
supposed for the want of food; but she was quite well, and happy in God.<br />
In the foregoing narrative, I have just stated facts as I received them; part of which I saw and<br />
heard, and all the rest I believe. Yet I cannot account for it, but am satisfied that it was the work of<br />
the Lord; and am persuaded that the young woman was, according to her profession, truly born again<br />
while she was under that strange operation.