A Short History Of The Methodists... - Media Sabda Org
A Short History Of The Methodists... - Media Sabda Org A Short History Of The Methodists... - Media Sabda Org
At a camp-meeting at Stinchcomb's chapel, forty or fifty souls found the Lord in the forgiveness of their sins. And at the camp-meeting near Liberty chapel, many souls were awakened, and about fifty converted. This account of the glorious spread of religion, and of so many souls being brought to God, must be pleasing to all who love the Lord Jesus Christ in sincerity. Indeed, Georgia has been a great place for religion, from that day to this; and old professors have generally been very lively in religion. In South Carolina religion gained ground, and in many places it might be said to be all in a flame. In July, there was a camp-meeting held in Sandy river circuit, which was said to be the greatest time among sinners that some of them ever saw. On Saturday the Lord began to shake Satan's kingdom in a powerful manner. On Sunday, and Sunday night, the power of darkness gave back. Many sinners were on the ground crying for mercy, and many believers crying for perfect love. About twenty persons found redemption in the blood of Jesus at that time. In North Carolina the work of the Lord spread greatly, and was known both among saints and sinners. A short account of the camp-meetings in the lower part of that state says, "At the first camp-meeting, I suppose there were twenty-seven persons converted. Several at the second and third, about ten at the fourth, and about sixty-seven at the last." In Virginia, there was a very great ingathering of precious souls. There was a quarterly meeting in February in Rockingham circuit, which was held in Harrisonburg, which continued for four days and nights, with but little intermission. It was impossible to ascertain correctly the number that were converted; but it was thought there must have been thirty or upwards. It was said, that three or four hundred were taken into society there in the course of a few months. At a quarterly-meeting held at Shepherd's Town, there were twelve or fifteen souls converted. And at Leesburg, where quarterly-meeting was held, the Lord was with the people of a truth. Some persons professed to be converted, on Saturday, and others on Sunday. On Monday and Tuesday the preachers went from house to house to talk to the distressed, and to sing and pray with them: and as soon as they would begin to sing and pray, the room would be crowded with the people. On Tuesday and Tuesday night, they were singing, praying and exhorting for sixteen hours together, in which time fifteen souls professed to get converted. It was pretty certain, that in the course of this meeting there were forty souls or upwards converted to God. There was a quarterly meeting in Winchester circuit, which was held for four days, as a kind of camp-meeting, where the Lord was eminently present; and upon a moderate calculation, it was thought that there must have been from forty to fifty converted. There was a gracious stir of religion in Front Royal also, and many souls were converted in that little village. The prosperity of religion was not less in Maryland than in other states. The Lord visited the people in an extraordinary manner in several places; and particularly at a camp-meeting held in the woods about fifteen miles above Baltimore, and a little to the east of the road that leads to Reister's Town. This meeting was held in September, and began on Saturday and ended on Monday. The first day and night was owned of God, and several were converted by the beginning
of the Sabbath morning. On Sunday the congregation was exceedingly large; and about the middle of the day the work was visible, and pretty general. Little else was heard but the cries of the distressed for mercy, or the shouts of the christians, Glory to God in the highest. On Monday morning the christians felt more of the power and love of God than in any other part of the meeting. That day is still remembered by them as "The happy Monday, the blessed 26th of September 1803." It was thought that one hundred souls were the subjects of an extraordinary work, either of conviction, conversion or Sanctification. Such a continual power and increase of the love of God for three days together, was seldom or never known by those who were present, as they witnessed at that time. There was a gracious reformation, and many converted in the city of Middletown, in the state of Connecticut, in the course of the summer and fall of the year. A number of the inhabitants went from the city by water down the river to what they called a kind of field-meeting, where the work began, and several were awakened; and some of them were converted as they returned home. From that time the work revived and a good many persons were in a short time brought to the knowledge of God by the forgiveness of sins. In Kentucky, the work of the Lord was very great: in Limestone circuit there were about three hundred added to the society, and sinners were flocking home to God in every direction. This work was not confined to one place, but spread greatly through the state. The work was great in Tennessee, and very many were raised from a death of sin, unto spiritual life. At that time there was great union between the Presbyterians and the Methodists; and they frequently communed together, and united in holding camp-meetings, and in preaching together. In the Western states, religion revived among other denominations as well as the Methodists. ------------------------------------------------ ENDNOTES 1 This conference which was held at Blunt's in Isle of Wight county, was appointed to be in Norfolk; but the small-pox was prevailing much in Norfolk at that time, so that we could not meet in the town with safety. 2 This conference was appointed on the first day of April but the bishops said they forget the time, and directed the preachers to make their appointments beforehand, so as to bring them to conference on the 9th of April.
- Page 121 and 122: put into the harbour, and come to a
- Page 123 and 124: The divisive spirit prevailed more
- Page 125 and 126: Mr. William Meredith, who had been
- Page 127 and 128: Massachusetts; and Vermont, in the
- Page 129 and 130: I set out from Lynn in September 17
- Page 131 and 132: never was such a gracious outpourin
- Page 133 and 134: elonged to circuits in other states
- Page 135 and 136: In the close of the minutes there w
- Page 137 and 138: month of September, 1795, being abo
- Page 139 and 140: New Jersey 2351 Kentucky 1750 Penns
- Page 141 and 142: 6th. "The money shall, if possible,
- Page 143 and 144: ARTICLE III It is provided and decl
- Page 145 and 146: majority of them, may be wanting to
- Page 147 and 148: commencement of the trial, appoint
- Page 149 and 150: connection; a few years afterwards
- Page 151 and 152: quick and solid parts, a sound and
- Page 153 and 154: for Upper Canada, where he was owne
- Page 155 and 156: A SHORT HISTORY OF THE METHODISTS B
- Page 157 and 158: Massachusetts 1577 -- 168 New Hamps
- Page 159 and 160: Nevertheless, this rule shall not a
- Page 161 and 162: Virginia. As the rule has not been
- Page 163 and 164: There was a good revival in Chester
- Page 165 and 166: about one hundred and thirteen pers
- Page 167 and 168: The 175th, at Monmouth, in the Prov
- Page 169 and 170: who visited that place, and preache
- Page 171: time before his death, and in his l
- Page 175 and 176: October 1803, in Brunswick county,
- Page 177 and 178: The above rules and regulations I h
- Page 179 and 180: together in helping forward in this
- Page 181 and 182: as a circuit, or a stationed preach
- Page 183 and 184: to depart and be with Christ; and h
- Page 185 and 186: A SHORT HISTORY OF THE METHODISTS B
- Page 187 and 188: F Fidler, John -- Admitted 1784 --
- Page 189 and 190: S Shadford, Geo. -- Admitted 1768 (
- Page 191 and 192: Browning, Geo. -- Admitted 1790 --
- Page 193 and 194: Hardy, Edward -- Admitted 1792 -- L
- Page 195 and 196: Moss, Wm. -- Admitted 1788 -- Locat
- Page 197 and 198: Van Nostrand, Albert -- Admitted 17
- Page 199 and 200: Chandler, Wm. P. -- Admitted 1797 C
- Page 201 and 202: Hunt, Lewis -- Admitted 1799 -- Die
- Page 203 and 204: R Risher, Samuel -- Admitted 1793 -
- Page 205 and 206: The reader will observe, that for t
- Page 207 and 208: Cook, Phenehas -- Admitted 1803 Cov
- Page 209 and 210: J Jean, William -- Admitted 1805 Je
- Page 211 and 212: Porter, John -- Admitted 1805 Prend
- Page 213 and 214: Williams, Joseph -- Admitted 1805 W
- Page 215 and 216: Combs, David -- Admitted 1787 Cook,
- Page 217 and 218: Johnson, James -- Admitted 1793 --
- Page 219 and 220: Saunders, John -- Admitted 1798 Sco
- Page 221 and 222: a. He came to America in 1771 b. He
At a camp-meeting at Stinchcomb's chapel, forty or fifty souls found the Lord in the forgiveness<br />
of their sins. And at the camp-meeting near Liberty chapel, many souls were awakened, and about<br />
fifty converted.<br />
This account of the glorious spread of religion, and of so many souls being brought to God, must<br />
be pleasing to all who love the Lord Jesus Christ in sincerity. Indeed, Georgia has been a great place<br />
for religion, from that day to this; and old professors have generally been very lively in religion.<br />
In South Carolina religion gained ground, and in many places it might be said to be all in a flame.<br />
In July, there was a camp-meeting held in Sandy river circuit, which was said to be the greatest time<br />
among sinners that some of them ever saw. On Saturday the Lord began to shake Satan's kingdom<br />
in a powerful manner. On Sunday, and Sunday night, the power of darkness gave back. Many sinners<br />
were on the ground crying for mercy, and many believers crying for perfect love. About twenty<br />
persons found redemption in the blood of Jesus at that time.<br />
In North Carolina the work of the Lord spread greatly, and was known both among saints and<br />
sinners. A short account of the camp-meetings in the lower part of that state says, "At the first<br />
camp-meeting, I suppose there were twenty-seven persons converted. Several at the second and third,<br />
about ten at the fourth, and about sixty-seven at the last."<br />
In Virginia, there was a very great ingathering of precious souls. <strong>The</strong>re was a quarterly meeting<br />
in February in Rockingham circuit, which was held in Harrisonburg, which continued for four days<br />
and nights, with but little intermission. It was impossible to ascertain correctly the number that were<br />
converted; but it was thought there must have been thirty or upwards. It was said, that three or four<br />
hundred were taken into society there in the course of a few months.<br />
At a quarterly-meeting held at Shepherd's Town, there were twelve or fifteen souls converted. And<br />
at Leesburg, where quarterly-meeting was held, the Lord was with the people of a truth. Some<br />
persons professed to be converted, on Saturday, and others on Sunday. On Monday and Tuesday the<br />
preachers went from house to house to talk to the distressed, and to sing and pray with them: and as<br />
soon as they would begin to sing and pray, the room would be crowded with the people. On Tuesday<br />
and Tuesday night, they were singing, praying and exhorting for sixteen hours together, in which<br />
time fifteen souls professed to get converted. It was pretty certain, that in the course of this meeting<br />
there were forty souls or upwards converted to God.<br />
<strong>The</strong>re was a quarterly meeting in Winchester circuit, which was held for four days, as a kind of<br />
camp-meeting, where the Lord was eminently present; and upon a moderate calculation, it was<br />
thought that there must have been from forty to fifty converted.<br />
<strong>The</strong>re was a gracious stir of religion in Front Royal also, and many souls were converted in that<br />
little village. <strong>The</strong> prosperity of religion was not less in Maryland than in other states. <strong>The</strong> Lord<br />
visited the people in an extraordinary manner in several places; and particularly at a camp-meeting<br />
held in the woods about fifteen miles above Baltimore, and a little to the east of the road that leads<br />
to Reister's Town. This meeting was held in September, and began on Saturday and ended on<br />
Monday. <strong>The</strong> first day and night was owned of God, and several were converted by the beginning