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A Short History Of The Methodists... - Media Sabda Org

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about one hundred and thirteen persons, white and black were joined in society. Many more went<br />

from that blessed meeting under deep conviction, and earnestly groaning for redemption in the blood<br />

of Jesus.<br />

<strong>The</strong>re was a good work of God in Baltimore, and through the Baltimore district, which included<br />

several circuits. It was supposed by the preachers, that upwards of one thousand souls were<br />

converted in that district in the course of a few months. In Annapolis, which is the seat of<br />

government, there was a very great display of the power and love of God, and many souls were<br />

converted, and added to the Society.<br />

About this time CAMP MEETINGS were first introduced. But I never could learn whether they<br />

began in the upper parts of South Carolina, in Tennessee, or in Kentucky. However, I believe they<br />

took place through necessity, and without design: and that there was no plan laid for them in the<br />

beginning. In the new parts of the country, where the people were but thinly settled, there were such<br />

crowds of people collected together, that no house could hold them, and there were not neighbors<br />

enough to entertain them. <strong>The</strong> ministers were obliged to preach in the woods, and some of the people<br />

to lodge on the ground in order to be at the meetings the next day. Sometimes they had meetings for<br />

three or four days together, and on some occasions where the work of the Lord was uncommonly<br />

powerful, and souls were under deep distress, the meeting would continue all night without<br />

intermission. In some cases persons were struck down by the power of God, and lay helpless most<br />

part of the night and could not be taken away. In such cases ministers and people felt it their duty to<br />

tarry with their friends, and to encourage and pray with such as were under distress. After awhile,<br />

the people expecting to be detained all night at some of their great meetings, began to prepare some<br />

kind of tents, made out of cloth, or bushes, and carried provisions with them, in order that they might<br />

tarry both day and night at the place of meeting, without being a burden to any one; and without<br />

being altogether exposed to the night air, or to the weather when it was wet or disagreeable. As it<br />

became more common to make such preparation for encamping, and the people saw the good effects<br />

of staying together, and keeping up the meeting through the night, where there was a particular<br />

manifestation of the divine presence, it was thought proper to advise the people to come prepared<br />

so to tarry. In some cases public notice was given, for the people to come to meeting prepared to<br />

lodge on the ground, and to bring provision both for man and beast, that they might stay together<br />

three or four days, and wait upon the Lord continually. As the people were invited to come and to<br />

encamp on the ground, they soon gave those meetings the distinguishing name of<br />

CAMPMEETINGS. After that, when the name of a CampMeeting was heard of, the people knew<br />

what provision was necessary to be made for that purpose.<br />

In our annual minutes for this year we published the number of <strong>Methodists</strong> in Europe and<br />

America; which was as follows:<br />

In Europe, 109,961<br />

In Nova-Scotia, Newfoundland, and the West-Indies, 13,667<br />

In the United States and Canada, 72,874<br />

Total in Europe and America 196,502

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