A Short History Of The Methodists... - Media Sabda Org

A Short History Of The Methodists... - Media Sabda Org A Short History Of The Methodists... - Media Sabda Org

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preaching to them, there was a cry of fire heard from without, which had broke out near the church; the flames soon spread to the church, and in a very short time the House of God was burnt down; and the Preacher's house that stood near it, was much damaged. The Academy, or School-Room was also laid in ashes. This destruction of property by fire, was just twelve months to a day from the time that Cokesbury College was burned. In 1797 we had seven conferences: There were but six appointed on the annual minutes, but it was thought best to take in the conference in Virginia, which was held in 1796, and that also which was held in this year, which would make seven in all, and by that means the conferences would be changed about, so as to begin them in future in the south, and finish them in the north. By the regulations made at the late General conference, we could not have more than seven conferences in one year, unless there were new circuits enough formed to compose a conference. The 134th Conference was held at Mabry's Chapel in Virginia, on the 15th of November, 1796. The 135th in Charleston, on the 5th of January, 1797. The 136th at Bethel School, in Kentucky, on the 1st of May. The 137th at Wilbraham, Massachusetts, on the 19th of September. The 138th at Duck Creek on the 10th of October. The 139th in Baltimore, on the 21st of October. The 140th at Lame's Chapel, on the 25th of November. At these conferences we took in the following circuits; Pleasant River in the province of Maine, and Sandwich and Martha's Vineyard in Massachusetts. We had for three years together been declining in numbers; but this year we began again to increase, and we had an addition of 1999 members. We admitted on trial about 40 young preachers, and we lost out of the traveling connection 47; 43 of them located; two were expelled; and two died, namely, John Ragan and Albert Van Nostrand. 1. John Ragan, a native of Ireland. He was a traveling preacher about seven years, in which time he traveled in Maryland, New York, and New Jersey, and in Nova Scotia also. He was an elder in the church, and a conscientious man, both as a christian and a minister. He was a useful minister, and was remarkably fond of reading. On a visit to Philadelphia in August last, he took the yellow fever, of which he died in the beginning of September, soon after his return to Bethel circuit in New Jersey. 2. Albert Van Nostrand, a native of Long Island, in the state of New York, about 40 years of age. Soon after he became a traveling preacher, he left the work, and was not admitted into full

connection; a few years afterwards he began to travel again, and at last died in the work; and he had a good character given him in the annual minutes. We had so many preachers located this year, that we could not well supply the circuits, or enlarge our borders in new places, as we wished to have done. On the 19th day of October the new meeting-house in Light-street, in the city of Baltimore, was dedicated. It was built on a lot adjoining to that on which the former house was burnt ten months before. About this time the yellow fever prevailed much in many large towns, so that we could not conveniently hold our conferences in them in the fall season of the year. Our conference that was appointed in Philadelphia this year, could not therefore be held with safety. Notice being given in time, it was held in Duck Creek. It was then judged best by the bishop and preachers in general, to change the time of holding the annual conferences from the fall to the spring of the year. In order to bring about this alteration, the Virginia conference was added to the minutes for the present year; and of course the stations of the preachers for that conference, are entered twice on the same minutes. In the course of this summer, Mr. Asbury's strength failed through severe affliction, and many of his friends despaired of his life. He was confined for some time to the house; and when he found himself able to travel, he went only from the house of one friend to that of another. He thus pursued his rout to the north a little beyond New York, where his strength failed, and he consented to stop and go no farther; and gave up all thoughts of getting to the New England conference, which was to begin on the 19th of September. He wrote me a mournful letter respecting the sufferings of his body, and the anxiety of his mind on account of the preachers and the work of God in New England; and withal, requested me to come to him after the close of the conference, and to travel with him, or go on his appointments to the south, in case he should not be able to go himself. He said he had made it a matter of prayer, and there was no one that would do to travel with him, or to take his appointments, but myself. The conference at Wilbraham made choice of me to preside in that meeting, and to station the preachers. The business was conducted to the satisfaction of the preachers, and peace and love dwelt among us. At the close of the conference the preachers gave me a certificate, signifying their approbation of the proposed plan, "for me to travel with the bishop, and to fill up his appointments when he could not be present." Having obtained a satisfactory recommendation from the conference, I took leave of the preachers in the north, and set out to the south, and met with Mr. Asbury, and went in company with him to the conferences in Duck Creek, Baltimore, and at Lame's Chapel in Virginia. I did the principal part of the business of the bishop, except that of stationing the preachers. The conferences in general approved of my traveling with the bishop, and of my assisting him in the business of the conference, taking the minutes, &c The conference in Virginia requested Mr. Asbury to stop traveling for a season, which he at last consented to do. But he only intended to stop for a few weeks, and then to meet me again. After stopping he found himself growing worse, and concluded to go no farther. He then wrote, directing me to go on without him, and do the best I could; for he was obliged to decline going to the south.

preaching to them, there was a cry of fire heard from without, which had broke out near the church;<br />

the flames soon spread to the church, and in a very short time the House of God was burnt down; and<br />

the Preacher's house that stood near it, was much damaged. <strong>The</strong> Academy, or School-Room was also<br />

laid in ashes. This destruction of property by fire, was just twelve months to a day from the time that<br />

Cokesbury College was burned.<br />

In 1797 we had seven conferences: <strong>The</strong>re were but six appointed on the annual minutes, but it was<br />

thought best to take in the conference in Virginia, which was held in 1796, and that also which was<br />

held in this year, which would make seven in all, and by that means the conferences would be<br />

changed about, so as to begin them in future in the south, and finish them in the north. By the<br />

regulations made at the late General conference, we could not have more than seven conferences in<br />

one year, unless there were new circuits enough formed to compose a conference.<br />

<strong>The</strong> 134th Conference was held at Mabry's Chapel in Virginia, on the 15th of November, 1796.<br />

<strong>The</strong> 135th in Charleston, on the 5th of January, 1797.<br />

<strong>The</strong> 136th at Bethel School, in Kentucky, on the 1st of May.<br />

<strong>The</strong> 137th at Wilbraham, Massachusetts, on the 19th of September.<br />

<strong>The</strong> 138th at Duck Creek on the 10th of October.<br />

<strong>The</strong> 139th in Baltimore, on the 21st of October.<br />

<strong>The</strong> 140th at Lame's Chapel, on the 25th of November.<br />

At these conferences we took in the following circuits; Pleasant River in the province of Maine,<br />

and Sandwich and Martha's Vineyard in Massachusetts.<br />

We had for three years together been declining in numbers; but this year we began again to<br />

increase, and we had an addition of 1999 members.<br />

We admitted on trial about 40 young preachers, and we lost out of the traveling connection 47;<br />

43 of them located; two were expelled; and two died, namely, John Ragan and Albert Van Nostrand.<br />

1. John Ragan, a native of Ireland. He was a traveling preacher about seven years, in which time<br />

he traveled in Maryland, New York, and New Jersey, and in Nova Scotia also. He was an elder in<br />

the church, and a conscientious man, both as a christian and a minister. He was a useful minister, and<br />

was remarkably fond of reading. On a visit to Philadelphia in August last, he took the yellow fever,<br />

of which he died in the beginning of September, soon after his return to Bethel circuit in New Jersey.<br />

2. Albert Van Nostrand, a native of Long Island, in the state of New York, about 40 years of age.<br />

Soon after he became a traveling preacher, he left the work, and was not admitted into full

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