A Short History Of The Methodists... - Media Sabda Org
A Short History Of The Methodists... - Media Sabda Org
A Short History Of The Methodists... - Media Sabda Org
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This motion brought on a long debate, the arguments for and against the proposal were weighty,<br />
and handled in a masterly manner. <strong>The</strong>re never had been a subject before us that so fully called forth<br />
all the strength of the preachers. A large majority of them appeared at first to be in favour of the<br />
motion. But at last Mr. John Dickins moved to divide the question thus, 1st. Shall the bishop appoint<br />
the preachers to the circuits 2d. Shall a preacher be allowed an appeal? After some debate the<br />
dividing the question was carried. <strong>The</strong> first question being put, it was carried without a dissenting<br />
voice. But when we came to the second question, "Shall a preacher be allowed an appeal?" there was<br />
a difficulty started, whether this was to be considered a new rule, or only an amendment of an old<br />
one. If it was a new rule, it would take two thirds of the votes to carry it. After a considerable debate<br />
it was agreed by vote that it was only an amendment of an old rule. <strong>Of</strong> course after all those lengthy<br />
debates we were just where we began; and had to take up the question as it was proposed at first.<br />
One rule for our debate was, "That each person if he choose shall have liberty to speak three times<br />
on each motion." By dividing the question, and then coming back to where we were at first, we were<br />
kept on that subject called the Appeal, for two or three days. On Monday we began the debate afresh,<br />
and continued it through the day; and at night we went to Mr. Otterbein's church, and again<br />
continued it till near bed time, when the vote was taken, and the motion was lost by a large majority.<br />
<strong>The</strong> next morning, when the conference had assembled, we received a letter from Mr. O'Kelly,<br />
and a few other preachers, directed to the conference, informing us, that they could no longer sit<br />
among us, because the appeal was not allowed. <strong>The</strong> conference then pitched upon a few preachers<br />
to wait upon the disaffected persons, and persuade them to resume their seats in the conference. But<br />
all their persuasions were of little weight: for they would not come. After a day or two Mr. O'Kelly<br />
had an interview with Dr. Coke, and raised many objections against the Dr. and against the<br />
conference. Waiting in town a day or two longer, he and the preachers that were particularly<br />
influenced by him, set off for Virginia, taking their saddle-bags, great coats, and other bundles on<br />
their shoulders or arms, walking on foot to the place where they left their horses, which was about<br />
twelve miles from town.<br />
I stood and looked after them as they went off, and observed to one of the preachers, that I was<br />
sorry to see the old man go off in that way, for I was persuaded he would not be quiet long; but he<br />
would try to be head of some party. <strong>The</strong> preacher then informed me, that Mr. O'Kelly denied the<br />
doctrine of the Trinity, and preached against it, by saying, that Father, Son and Holy Ghost were<br />
characters, and not persons: and that these characters all belonged to Jesus Christ. That Jesus Christ<br />
was the Father, the Son and the Holy Ghost. <strong>The</strong> preacher further said, that it was his intention to<br />
have had O'Kelly tried at that conference for the false doctrines which he had been preaching; and<br />
he believed that his leaving the conference was more out of fear of being brought to trial, than on<br />
account of the appeal. But so it was, Mr. James O'Kelly never more united with the <strong>Methodists</strong>.<br />
At that general conference we revised the form of discipline, and made several alterations. <strong>The</strong><br />
proceedings of that conference were not published in separate minutes, but the alterations were<br />
entered at their proper places, and published in the next edition of the form of discipline, which was<br />
the eighth edition.