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A Presentation of Perfection - Media Sabda Org

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Later in the sermon his own testimony validated his understanding <strong>of</strong> the work <strong>of</strong> the Holy Spirit<br />

in sanctification: "Then, in the year 1883, again in September, about half-past seven, Eastern<br />

Standard time.. I received the baptism with the Holy Ghost and fire." [29]<br />

In 1934 George Ridout penned an article called "God's Skies Are Full <strong>of</strong> Pentecosts." He, like the<br />

previous authors in this section, believed that in sanctification the Holy Spirit destroys the original<br />

sin in a person's heart. Ridout thought that one should never talk about Pentecost or the experience<br />

<strong>of</strong> sanctification unless the Holy Spirit was included in the conversation. "The paramount lesson <strong>of</strong><br />

[30]<br />

Pentecost is obtained as we study it in the light <strong>of</strong> the Holy Spirit and His work," commented the<br />

author.<br />

In another place in the article he told what took place in the lives <strong>of</strong> the disciples when they<br />

experienced the work <strong>of</strong> the Holy Spirit at Pentecost. He said, "Pentecost was Christ's greatest gift<br />

to the church. Its fiery tongue lit up the promises <strong>of</strong> God, burned away barriers, and purged clean the<br />

hearts <strong>of</strong> the disciples." [31]<br />

Andrew Johnson is the last author to be considered for this section. In his writing "Twelve<br />

Benefits <strong>of</strong> a Pure Heart" he talked a significant amount about the need to have the "old man"<br />

removed:<br />

There are two kinds <strong>of</strong> sin -- actual sin and original sin... In conversion all the actual<br />

sins are forgiven, all acquired depravity is washed away; new life or the "new heart"<br />

is imported; the soul is adopted into the Divine family, and the witness <strong>of</strong> the Spirit<br />

is given in the form <strong>of</strong> blessed assurance. Yet the "old man" <strong>of</strong> inbred sin or innate<br />

depravity remains. This is what is known as the residue theory. The Bible very clearly<br />

describes a double-hearted condition <strong>of</strong> the believer who has not yet gone on to<br />

perfection. "With a double heart do they speak" (Psalm 13:2) [32]<br />

Christological-Substantive/1930-1934<br />

There were nine articles written to support the position during these five years. C. V. Fairbairn,<br />

E. E. Shelhamer, A. M. Hills, and Buddie Robinson were some <strong>of</strong> the authors that supported and<br />

taught this position.<br />

Fairbairn, in his article "What Holiness Really Is," indicated that sin was removed in sanctification<br />

when he wrote the following:<br />

This second work <strong>of</strong> grace perfects the heart in love. This epoch is followed by<br />

growth in Holiness more pronounced and progressive than that which follows<br />

regeneration, for the heart, the centre <strong>of</strong> impulse, now rid <strong>of</strong> all that was at enmity<br />

with the love <strong>of</strong> God.... [33]<br />

The author went on to say later that sanctification takes place when Christ is enthroned within the<br />

heart. He stated,

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