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A Presentation of Perfection - Media Sabda Org

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This is just one example among many where camp meetings were organized to emphasize the<br />

message <strong>of</strong> holiness.<br />

Holiness Scholars<br />

While Palmer exercised a significant role in the formation <strong>of</strong> holiness movement theology, she<br />

was not the only source relied upon by the movement for its doctrinal understanding <strong>of</strong> entire<br />

sanctification. There were several other influential theologians that assisted in the formation <strong>of</strong> the<br />

doctrine <strong>of</strong> entire sanctification. Some <strong>of</strong> these were eighteenth century figures, while others were<br />

products <strong>of</strong> the movement.<br />

John Fletcher<br />

Fletcher, a contemporary <strong>of</strong> John Wesley, basically agreed with Wesley's doctrine <strong>of</strong> Christian<br />

<strong>Perfection</strong> with some slight variations. A salvation history approach to the Bible was taken by<br />

Fletcher, whereby he talked <strong>of</strong>ten about the doctrine <strong>of</strong> dispensations. The dispensation <strong>of</strong> the Father<br />

was in the Old Testament era, the dispensation <strong>of</strong> Christ was the time <strong>of</strong> the apostles before<br />

Pentecost, and the Holy Spirit dispensation was initiated at Pentecost and continues today.<br />

The main difference between Wesley and Fletcher was concerning the relation <strong>of</strong> the Holy Spirit<br />

in the work <strong>of</strong> Sanctification.<br />

While Wesley taught entire sanctification through the Holy Spirit given to us, and at<br />

times spoke <strong>of</strong> a coming or infilling <strong>of</strong> the Spirit as accomplishing the purification<br />

<strong>of</strong> the heart, he was restrained in his treatment <strong>of</strong> the Acts passages that refer to the<br />

dispensational coming <strong>of</strong> the Spirit and only rarely mentioned the baptism with the<br />

Holy Spirit. On the other hand, Fletcher made much <strong>of</strong> this dispensational baptism<br />

and distinguished sharply between those who had received it and those who, like the<br />

disciples before Pentecost, were still in the dispensation <strong>of</strong> the Son. Both men,<br />

however, implied degrees <strong>of</strong> Spirit baptism so that the remaining difference was more<br />

one <strong>of</strong> emphasis than <strong>of</strong> substance. [10]<br />

Adam Clarke<br />

Clarke was saved at an early age after hearing a Methodist circuit-rider preach. He was later<br />

entirely sanctified and became a great scholar who propagated the doctrine <strong>of</strong> holiness. John L.<br />

Peters quotes M. L. Edwards on Clarke:<br />

He was the greatest name in Methodism in the generation which succeeded Wesley.<br />

. . .He was not only the greatest scholar in Methodism,....but if to all men he was<br />

known as a scholar, to his own people he was a father in God and a brother beloved.<br />

[11]<br />

Clarke was a powerful evangelist and involved in church administration, but he has been best<br />

known for his commentary on both the Old and New Testaments <strong>of</strong> the Bible. These commentaries<br />

are still published and used <strong>of</strong>ten.

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