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A Presentation of Perfection - Media Sabda Org

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A PRESENTATION OF PERFECTION<br />

By<br />

Mark Eckart<br />

Chapter 7<br />

Conclusion<br />

The meaning and implications <strong>of</strong> this study are addressed in this chapter. Several observations<br />

were made as a result <strong>of</strong> researching the two hundred articles that were chosen for this project.<br />

Two Main Problems<br />

The first observation considered was in response to the two main problems that were proposed<br />

in Chapter One <strong>of</strong> this study. The first problem asked the question, "To what degree has the doctrine<br />

<strong>of</strong> entire sanctification as expressed in articles in the God's Revivalist changed theologically during<br />

the period 1900-1990?" The hypothesis to this problem stated: "No significant change has taken<br />

place in the doctrine <strong>of</strong> entire sanctification as appearing in the God's Revivalist."<br />

After studying the articles, the research indicated that this hypothesis was correct. The message<br />

<strong>of</strong> entire sanctification was consistent throughout the twenty-year period that was researched,<br />

especially in relationship to the four theological camps that were developed for this project.<br />

The Pentecostal-Substantive view was overwhelmingly the position that was taught in each <strong>of</strong> the<br />

five-year periods. In 1906-1910 thirty-five articles <strong>of</strong> the fifty selected supported the<br />

Pentecostal-Substantive view, in 1930-1934 there were thirty-eight, in 1956-1960 there were<br />

thirty-five, and in 1980-1984 there were thirty-two articles that taught that original sin was a<br />

substance removed in sanctification by the power <strong>of</strong> the Holy Spirit.<br />

There was also a consistent representation <strong>of</strong> the Christological-Substantive position found in the<br />

material. In 1906-1910, out <strong>of</strong> the fifty articles studied during those years, eleven <strong>of</strong> them supported<br />

that position. In 1930-1934 there were nine, in 1956-1960 there were ten, and in 1980-1984 there<br />

were twelve articles that taught that original sin was a substance that the redemptive work <strong>of</strong> Christ<br />

could remove in sanctification.<br />

So, as these numbers indicate, there was a consistent message proclaimed in the God's Revivalist<br />

about sanctification. Also, there was consistency in another way in that there were no articles out <strong>of</strong><br />

the two hundred studied that supported either the Christological-Relational view or the<br />

Pentecostal-Relational view.<br />

In Chapter One a second element dealt with the condition <strong>of</strong> God's Bible School in relationship<br />

to the types <strong>of</strong> articles about entire sanctification that were printed in the God's Revivalist. The<br />

second problem stated, "To what degree has the governance, fiscal, and educational condition <strong>of</strong><br />

God's Bible School contributed to the exposition <strong>of</strong> the doctrine <strong>of</strong> entire sanctification in the God's<br />

Revivalist? It was hypothesized that the condition <strong>of</strong> the School has had no material influence on the<br />

exposition <strong>of</strong> the doctrine."

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