A Presentation of Perfection - Media Sabda Org
A Presentation of Perfection - Media Sabda Org
A Presentation of Perfection - Media Sabda Org
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A PRESENTATION OF PERFECTION<br />
By<br />
Mark Eckart<br />
Chapter 7<br />
Conclusion<br />
The meaning and implications <strong>of</strong> this study are addressed in this chapter. Several observations<br />
were made as a result <strong>of</strong> researching the two hundred articles that were chosen for this project.<br />
Two Main Problems<br />
The first observation considered was in response to the two main problems that were proposed<br />
in Chapter One <strong>of</strong> this study. The first problem asked the question, "To what degree has the doctrine<br />
<strong>of</strong> entire sanctification as expressed in articles in the God's Revivalist changed theologically during<br />
the period 1900-1990?" The hypothesis to this problem stated: "No significant change has taken<br />
place in the doctrine <strong>of</strong> entire sanctification as appearing in the God's Revivalist."<br />
After studying the articles, the research indicated that this hypothesis was correct. The message<br />
<strong>of</strong> entire sanctification was consistent throughout the twenty-year period that was researched,<br />
especially in relationship to the four theological camps that were developed for this project.<br />
The Pentecostal-Substantive view was overwhelmingly the position that was taught in each <strong>of</strong> the<br />
five-year periods. In 1906-1910 thirty-five articles <strong>of</strong> the fifty selected supported the<br />
Pentecostal-Substantive view, in 1930-1934 there were thirty-eight, in 1956-1960 there were<br />
thirty-five, and in 1980-1984 there were thirty-two articles that taught that original sin was a<br />
substance removed in sanctification by the power <strong>of</strong> the Holy Spirit.<br />
There was also a consistent representation <strong>of</strong> the Christological-Substantive position found in the<br />
material. In 1906-1910, out <strong>of</strong> the fifty articles studied during those years, eleven <strong>of</strong> them supported<br />
that position. In 1930-1934 there were nine, in 1956-1960 there were ten, and in 1980-1984 there<br />
were twelve articles that taught that original sin was a substance that the redemptive work <strong>of</strong> Christ<br />
could remove in sanctification.<br />
So, as these numbers indicate, there was a consistent message proclaimed in the God's Revivalist<br />
about sanctification. Also, there was consistency in another way in that there were no articles out <strong>of</strong><br />
the two hundred studied that supported either the Christological-Relational view or the<br />
Pentecostal-Relational view.<br />
In Chapter One a second element dealt with the condition <strong>of</strong> God's Bible School in relationship<br />
to the types <strong>of</strong> articles about entire sanctification that were printed in the God's Revivalist. The<br />
second problem stated, "To what degree has the governance, fiscal, and educational condition <strong>of</strong><br />
God's Bible School contributed to the exposition <strong>of</strong> the doctrine <strong>of</strong> entire sanctification in the God's<br />
Revivalist? It was hypothesized that the condition <strong>of</strong> the School has had no material influence on the<br />
exposition <strong>of</strong> the doctrine."