History of the M.E. Church, Vol. IV - Media Sabda Org
History of the M.E. Church, Vol. IV - Media Sabda Org History of the M.E. Church, Vol. IV - Media Sabda Org
moved, that a committee be appointed to prepare an affectionate address to the Methodist Societies in the United States, stating the evil. Of the spirit and practice of slavery, and the necessity of doing away the evil as far as the laws of the respective states will allow; and that the said address be laid before the Conference for their consideration, and, if agreed to, be signed by the bishops in behalf of the Conference. William McKendree moved, that this General Conference direct the yearly Conferences to appoint a committee to, draw up proper addresses to the state legislatures, from year to year, for a gradual abolition of slavery. The motion of Timmons prevailed. The Address to the Methodist Societies, proposed by Cooper was prepared by a committee and sent forth; it provoked the resentment of Charleston, S. C., and led to the sufferings of Dougharty. The obnoxious documents were delivered by his colleague, Harper, to the authorities, and burned in presence of the Mayor. The result of these enactments was the following additions to the discipline at the next session of the Conference, in 1804: "When any traveling preacher becomes an owner of a slave or slaves by any means, he shall forfeit his ministerial character in our Church, unless he execute, if it be practicable, a legal emancipation of such slaves, conformably to the laws of the state in which he lives. The Annual Conferences are directed to draw up addresses for the gradual emancipation of the slaves, to the legislatures of those states in which no general laws have been passed for that purpose. These addresses shall urge, in the most respectful but pointed manner, the necessity of a law for the gradual emancipation of the slaves; proper committees shall be appointed, by the Annual Conferences, out of the most respectable of our friends, for the conducting of the business; and the presiding elder, elders, deacons, and traveling preachers shall procure as many proper signatures as possible to the addresses, and give all the assistance in their power in every respect to aid the committees, and to further this blessed undertaking. Let this be continued from year to year till the desired end be accomplished." The Methodist Church had thus far been the most active antislavery society in the nation, and in spite of some reverses was still to remain such, till the barbarous evil should be swept away forever. While these deliberations were going on in the Conference, the whole city seemed swayed by religious excitement; the great revival of the times, which prevailed over most of the nation, seemed to centralize there. The churches could not contain the people, and many private houses had to be occupied for preaching. I have recorded the name of Catharine Ennalls, (sister to Bassett's wife,) who introduced Methodism into Dorchester, Md. She had married William Bruff; a Methodist merchant of Baltimore, and was now most active in the extraordinary scenes of this revival. Her house was continually open for preaching; Lee, Bruce, McCombs, Smith, and others preached there with wonderful success. Boehm, who, not being a member or the Conference, had leisure to share in these spiritual labors, describes the results as surprising. "The Lord he says, "is at work in all parts of the town." "Christ the Lord is come to reign." Preachers and laymen passed from Bruff's house to the churches, "singing the praises of God along the streets. This greatly surprised the people, and hundreds came running out of their houses and followed us till we reached the house of God. There were wonderful exhibitions of power as we went through the streets, and we entered the house singing and shouting the praises of God." The next day, after the adjournment, Asbury was preaching and pushing forward on his northern tour. Coke returned immediately to England, where he began to issue his Commentary in numbers, in 1801; he introduced Sunday-schools into Cornwall, advocated the Wesleyan missions, traveled largely in Ireland and other parts of the United Kingdom, and in the autumn of 1803 embarked for his final visit to the United States. Asbury welcomed him heartily, and planned a course of travel and preaching for him, amounting to nearly five thousand miles, about three thousand of which the
tireless apostle completed by the next General Conference, which assembled in Light Street Church, [10] Baltimore, May the 7th, 1804. Coke, "as senior bishop," presided. John Wilson was elected Secretary. The records present, for the first time, a list of the members, who amounted to a hundred and twelve; five, however, were "excepted" as not entitled to vote, not having traveled four years. Many of the chief men of the ministry were there: among them Burke from the West; Pickering and Joshua Taylor from the East; Garrettson, Ostrander, Crawford, Hunt, and Sawyer from New York Conference; from that of Philadelphia, McClaskey, Sargent, Ware, Owen, Woolsey, Cooper, Colbert, Sharpe, Roberts, Chandler, and other similar characters; from that of Baltimore, Henry Willis, George, McCombs, Wells, Henry Smith, Quinn, Hitt, Snethen, Watters, Fleming; from that of Virginia, Lee, McCaine, Bruce; from that of South Carolina, Dougharty and Jenkins. William Black, of Nova Scotia, was also present as a guest, and was allowed to speak, but not to vote, on the questions discussed. The Philadelphia Conference was represented by thirty-seven, Baltimore by thirty, New England by but four, and the great Western field by three. Philadelphia and Baltimore had sixty-seven or the members, nearly two thirds of the whole Conference. It was obvious that a reorganization of the body, on the principle of delegation, had become necessary, but it was deferred to the next session. [11] The Discipline was elaborately revised, section by section, Coke reading item after item, and the [12] Conference debating with no little interest. Some changes were made. The bishops were required to allow the Annual Conferences to sit a week at least; hitherto they could conclude them at their own discretion. They still retained the right to appoint the times, but not the places of the sessions. They were not allowed to appoint preachers for more than two successive years to the same appointment; hitherto there had been no restriction, and some had been three years in one [13] appointment." Asbury rejoiced in the new rule as a great relief to the appointing power. The title of "Quarterly Meeting Conference" was given to the quarterly assembly of the official members of the circuits. Provision was made for the election of a presiding elder, to preside in all Annual Conference, in case of the absence of a bishop. The law against the marriage of Church members with "unawakened persons"' was modified, the penalty being no longer expulsion, but that the offender shall "be put back on trial for six months." The "Book Concern" was ordered to be removed from Philadelphia to New York, and Ezekiel Cooper was re-appointed agent, with Daniel Wilson as assistant. It was recommended to the Annual Conferences to restrain preachers from imprudent publications, by requiring their manuscripts too be submitted to their respective Conferences, or to the Book Committee at New York. At the organization of the Church, in 1784, it was the first religious body of the country to insert in its constitutional law (in its Articles of Religion) a recognition of the new government, enforcing patriotism on its communicants. A very noteworthy modification (peculiarly interesting in our day) was made in this article at the present session. In the original article it was affirmed that the "Congress," etc., "are the officers of the United States of America, according to the division of power made to them by the General Act of Confederation," etc., the national constitution having not yet been adopted; but the present Conference, by a motion of Ezekiel Cooper, (a man noted for his sagacity,) struck out all allusion to the "Act of Confederation," inserting in its stead "the Constitution of the United States," etc., and declared that "the said states are a sovereign and independent nation." Methodism thus deliberately, and in its constitutional law, recognized that the "Constitution" superseded the "Act of Confederation," and that the republic was no longer a confederacy but a
- Page 39 and 40: passing through small villages; but
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- Page 67 and 68: Benjamin Lakin, Samuel Doughty John
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tireless apostle completed by <strong>the</strong> next General Conference, which assembled in Light Street <strong>Church</strong>,<br />
[10]<br />
Baltimore, May <strong>the</strong> 7th, 1804. Coke, "as senior bishop," presided. John Wilson was elected<br />
Secretary. The records present, for <strong>the</strong> first time, a list <strong>of</strong> <strong>the</strong> members, who amounted to a hundred<br />
and twelve; five, however, were "excepted" as not entitled to vote, not having traveled four years.<br />
Many <strong>of</strong> <strong>the</strong> chief men <strong>of</strong> <strong>the</strong> ministry were <strong>the</strong>re: among <strong>the</strong>m Burke from <strong>the</strong> West; Pickering and<br />
Joshua Taylor from <strong>the</strong> East; Garrettson, Ostrander, Crawford, Hunt, and Sawyer from New York<br />
Conference; from that <strong>of</strong> Philadelphia, McClaskey, Sargent, Ware, Owen, Woolsey, Cooper, Colbert,<br />
Sharpe, Roberts, Chandler, and o<strong>the</strong>r similar characters; from that <strong>of</strong> Baltimore, Henry Willis,<br />
George, McCombs, Wells, Henry Smith, Quinn, Hitt, Sne<strong>the</strong>n, Watters, Fleming; from that <strong>of</strong><br />
Virginia, Lee, McCaine, Bruce; from that <strong>of</strong> South Carolina, Dougharty and Jenkins. William Black,<br />
<strong>of</strong> Nova Scotia, was also present as a guest, and was allowed to speak, but not to vote, on <strong>the</strong><br />
questions discussed. The Philadelphia Conference was represented by thirty-seven, Baltimore by<br />
thirty, New England by but four, and <strong>the</strong> great Western field by three. Philadelphia and Baltimore<br />
had sixty-seven or <strong>the</strong> members, nearly two thirds <strong>of</strong> <strong>the</strong> whole Conference. It was obvious that a<br />
reorganization <strong>of</strong> <strong>the</strong> body, on <strong>the</strong> principle <strong>of</strong> delegation, had become necessary, but it was deferred<br />
to <strong>the</strong> next session. [11]<br />
The Discipline was elaborately revised, section by section, Coke reading item after item, and <strong>the</strong><br />
[12]<br />
Conference debating with no little interest. Some changes were made. The bishops were required<br />
to allow <strong>the</strong> Annual Conferences to sit a week at least; hi<strong>the</strong>rto <strong>the</strong>y could conclude <strong>the</strong>m at <strong>the</strong>ir<br />
own discretion. They still retained <strong>the</strong> right to appoint <strong>the</strong> times, but not <strong>the</strong> places <strong>of</strong> <strong>the</strong> sessions.<br />
They were not allowed to appoint preachers for more than two successive years to <strong>the</strong> same<br />
appointment; hi<strong>the</strong>rto <strong>the</strong>re had been no restriction, and some had been three years in one<br />
[13]<br />
appointment." Asbury rejoiced in <strong>the</strong> new rule as a great relief to <strong>the</strong> appointing power. The title<br />
<strong>of</strong> "Quarterly Meeting Conference" was given to <strong>the</strong> quarterly assembly <strong>of</strong> <strong>the</strong> <strong>of</strong>ficial members <strong>of</strong><br />
<strong>the</strong> circuits. Provision was made for <strong>the</strong> election <strong>of</strong> a presiding elder, to preside in all Annual<br />
Conference, in case <strong>of</strong> <strong>the</strong> absence <strong>of</strong> a bishop. The law against <strong>the</strong> marriage <strong>of</strong> <strong>Church</strong> members<br />
with "unawakened persons"' was modified, <strong>the</strong> penalty being no longer expulsion, but that <strong>the</strong><br />
<strong>of</strong>fender shall "be put back on trial for six months." The "Book Concern" was ordered to be removed<br />
from Philadelphia to New York, and Ezekiel Cooper was re-appointed agent, with Daniel Wilson<br />
as assistant. It was recommended to <strong>the</strong> Annual Conferences to restrain preachers from imprudent<br />
publications, by requiring <strong>the</strong>ir manuscripts too be submitted to <strong>the</strong>ir respective Conferences, or to<br />
<strong>the</strong> Book Committee at New York.<br />
At <strong>the</strong> organization <strong>of</strong> <strong>the</strong> <strong>Church</strong>, in 1784, it was <strong>the</strong> first religious body <strong>of</strong> <strong>the</strong> country to insert<br />
in its constitutional law (in its Articles <strong>of</strong> Religion) a recognition <strong>of</strong> <strong>the</strong> new government, enforcing<br />
patriotism on its communicants. A very noteworthy modification (peculiarly interesting in our day)<br />
was made in this article at <strong>the</strong> present session. In <strong>the</strong> original article it was affirmed that <strong>the</strong><br />
"Congress," etc., "are <strong>the</strong> <strong>of</strong>ficers <strong>of</strong> <strong>the</strong> United States <strong>of</strong> America, according to <strong>the</strong> division <strong>of</strong> power<br />
made to <strong>the</strong>m by <strong>the</strong> General Act <strong>of</strong> Confederation," etc., <strong>the</strong> national constitution having not yet<br />
been adopted; but <strong>the</strong> present Conference, by a motion <strong>of</strong> Ezekiel Cooper, (a man noted for his<br />
sagacity,) struck out all allusion to <strong>the</strong> "Act <strong>of</strong> Confederation," inserting in its stead "<strong>the</strong> Constitution<br />
<strong>of</strong> <strong>the</strong> United States," etc., and declared that "<strong>the</strong> said states are a sovereign and independent nation."<br />
Methodism thus deliberately, and in its constitutional law, recognized that <strong>the</strong> "Constitution"<br />
superseded <strong>the</strong> "Act <strong>of</strong> Confederation," and that <strong>the</strong> republic was no longer a confederacy but a