History of the M.E. Church, Vol. IV - Media Sabda Org
History of the M.E. Church, Vol. IV - Media Sabda Org
History of the M.E. Church, Vol. IV - Media Sabda Org
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HISTORY OF THE<br />
METHODIST EPISCOPAL CHURCH<br />
By Abel Stevens<br />
CHAPTER XXI<br />
THE GENERAL CONFERENCES OF 1800 AND 1804<br />
Coke returns to America -- Session <strong>of</strong> 1800 -- Ordination <strong>of</strong> Whatcoat -- Accounts <strong>of</strong> <strong>the</strong><br />
Conference -- Lee -- Coke -- Asbury -- "Allowance" to Preachers -- O<strong>the</strong>r Provisions -- Anticipatory<br />
Measures -- Richard Allen, <strong>the</strong> first African ordained in <strong>the</strong> <strong>Church</strong> -- Antislavery Enactments --<br />
William Ormond against Slavery -- Leading Members follow his Example -- Additions to <strong>the</strong> Law<br />
<strong>of</strong> <strong>the</strong> <strong>Church</strong> on <strong>the</strong> Subject -- Religious Excitement -- Ca<strong>the</strong>rine Bruff (Ca<strong>the</strong>rine Ennalls) -- Coke<br />
revisits <strong>the</strong> United States -- General Conference <strong>of</strong> 1804 -- Its Members -- Unequal Representation<br />
-- Necessity <strong>of</strong> a Delegated General Conference -- Revision and Changes <strong>of</strong> <strong>the</strong> Discipline --<br />
Important Declaration on <strong>the</strong> National Sovereignty -- Slavery again Discussed -- The Adjournment<br />
Two more General Conferences pertain to our present period, <strong>the</strong> sessions <strong>of</strong> 1800 and 1804.<br />
Coke, since his last departure from America, in 1797, had been laboring, with his usual energy,<br />
in Scotland, Ireland, and England. Asbury and <strong>the</strong> Virginia Conference had remitted, as far as <strong>the</strong>y<br />
were able, <strong>the</strong> obligation <strong>of</strong> his pledge to serve <strong>the</strong> American <strong>Church</strong>. The English, and especially<br />
<strong>the</strong> Irish, Conferences entreated for a continued share in his labors. "They saw in him," says <strong>the</strong>ir<br />
historian, "<strong>the</strong> spirit <strong>of</strong> missionary enterprise combined with a perfect knowledge <strong>of</strong> <strong>the</strong> details <strong>of</strong><br />
<strong>the</strong> work, toge<strong>the</strong>r with a quenchless zeal, which was altoge<strong>the</strong>r marvelous. They clearly perceived<br />
[1]<br />
that <strong>the</strong> Methodism <strong>of</strong> England needed such a man, and sought to reclaim him." They now sent<br />
with him, to America, letters praying for <strong>the</strong> repeal <strong>of</strong> his pledge. It was his eighth voyage to <strong>the</strong> new<br />
world. His journals <strong>of</strong> <strong>the</strong> visit are lost; we only know that he made his customary inspection <strong>of</strong> <strong>the</strong><br />
West India Missions, and arrived at Baltimore in time for <strong>the</strong> session <strong>of</strong> <strong>the</strong> Conference.<br />
It began on Tuesday, May 6, 1800. Its published journals give no roll <strong>of</strong> its members, and <strong>the</strong><br />
[2]<br />
briefest possible outline <strong>of</strong> its proceedings; but, happily, a spectator <strong>of</strong> <strong>the</strong> occasion has recorded<br />
some account <strong>of</strong> it. He says: "The General Conference <strong>of</strong> 1800 was one <strong>of</strong> <strong>the</strong> most remarkable in<br />
<strong>the</strong> history <strong>of</strong> our <strong>Church</strong>. The revival at that time was <strong>the</strong> greatest that has ever occurred during <strong>the</strong><br />
session <strong>of</strong> any General Conference. I was a visitor, and had peculiar opportunities to witness <strong>the</strong><br />
wonderful scenes that created joy on earth and in heaven. All <strong>the</strong> accounts we have had are extremely<br />
meager. As I have been preserved, while all who were actors in those scenes are gone, I will describe<br />
what I heard and saw at that time. It is not generally known that <strong>the</strong> greatest displays <strong>of</strong> divine power,<br />
and <strong>the</strong> most numerous conversion, were in private houses, in prayer-meetings. And yet <strong>the</strong><br />
preaching was highly honored <strong>of</strong> God, for <strong>the</strong> ministers were endued with power from on high. I kept<br />
in my journal a particular account <strong>of</strong> <strong>the</strong>ir texts and <strong>the</strong>mes. The General Conference commenced<br />
its session on Tuesday, May 6, in Light Street, Baltimore. All <strong>the</strong> General Conferences, from <strong>the</strong><br />
famous Christmas Conference to <strong>the</strong> first delegated Conference, were held in Baltimore. Baltimore<br />
was a small place to what it is now. We <strong>the</strong>n called it Baltimore town. The Methodists had two<br />
church edifices, one in Light Street, <strong>the</strong> o<strong>the</strong>r in Oldtown, which was in <strong>the</strong> suburbs. This was <strong>the</strong><br />
first time I had ever seen a body <strong>of</strong> Methodist preachers; only now and <strong>the</strong>n one wended his way to