History of the M.E. Church, Vol. IV - Media Sabda Org

History of the M.E. Church, Vol. IV - Media Sabda Org History of the M.E. Church, Vol. IV - Media Sabda Org

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sermons. We ordained on Friday, Saturday, and Sabbath day, and upon each day I improved a little on the duties of ministers. On the Lord's day we assembled in the woods, and made a large congregation. My subject was Isa. lxii, 1. On Friday and Saturday evenings, and on Sabbath morning, there was the noise of praise and shouting in the meeting-house. It is thought there are twenty-five souls who have found the Lord; they are chiefly the children of Methodists, the children of faith and of many prayers. Monday, October 5, we parted in great love. Our company made twelve miles to Isaiah Harrison's, and next day reached the Warm Springs upon French Broad River." He and Snethen spent about two weeks more, west of the mountains, traveling, and preaching in cabins and under trees; but we have only brief notes of their progress. They made their way back to South Carolina, and hastened south, north, and east as usual. In the midsummer of 1802 the bishop, with Snethen, was again approaching the mountains, and writing, "My mind is freely stayed upon God, my guide in life and death." By the tenth of September he says: "We came upon Holston. I found the people praising God. A blessed revival had taken place. Fourteen or fifteen times have I toiled over the mighty mountains, and nearly twenty years have we labored upon Holston and lo, the rage of wild and Christian savages is tamed, and God hath glorified himself. Sweet peace fills my mind, and glorious prospects of Zion's prosperity cheer my heart. We have not, shall not, labor in vain. Not unto us, not unto us, but to Jehovah, be all the glory on earth, and in heaven forever!" He went preaching through Tennessee till the second of October, when he opened the Conference at Bethel, Cumberland. William Hodge and William Magee, Presbyterian ministers of camp-meeting fame, were present, and preached with "great fervency." Thirteen members attended. It was at this session that they disposed of the sad case of their old chieftain, Poythress, and received Jacob Young, Ralph Lotspeich, Jesse Walker, James Gwinn, Leven Edney, and William Crutchfield, some of them [38] still remembered as eminent evangelists." After laboring nearly two weeks longer in Tennessee the bishop returned through his usual western trials. On the eighteenth he writes: "We continued on until half past six o'clock, then stopped, struck a fire, and encamped under a heavy mountain dew, which, when the wind shook the trees, fell like rain upon us. Brother McKendree made me a tent of his own and John Watson's blankets, and happily saved me from taking cold while l slept about two hours under my grand "marquee" (canopy, large tent -- DVM). Brother McKendree threw his cloak over the limb of a tree, and he and his companion took shelter underneath, and slept also. I will not be rash, I dare not be rash in my protestations against any country; but I think I will never more brave the wilderness without a tent. On Tuesday, after riding fifty miles, a part of ninety three miles in two days, we came about eight o'clock to West Point." Several times during this journey the horses of the bishop and his traveling companion had perilous falls upon the difficult paths. By one of them Snethen was so injured that he had to be "left, lame, upon the road." Asbury could stop for no man; yet, while hastening on, he was himself desperately ill. He writes: "I have been sick for twenty-three days. Ah, the tale of woe I might relate! My dear McKendree had to lift me up and down from my horse like a helpless child. For my sickness and sufferings I conceive I am indebted to sleeping uncovered in the wilderness. I could not have slept but for the aid of laudanum [Oxford Dict. laudanum n. a solution containing morphine and prepared from opium, formerly used as a narcotic painkiller -- DVM]. Meantime my spirits and patience were wonderfully preserved in general, although I was sometimes hardly restrained from crying, 'Lord, let me die!' for death hath no terrors, and I could not but reflect upon my escape from

the toil and sufferings, of another year. I had no sad forebodings of the ills which might befall the Church; it is the Lord's, not mine. Nor did I say to myself; What will become of wife and children? These I have not. But what am I to learn from these ills and aches? 'These are counselors that feelingly persuade me what I am.' I am no longer young; I cannot go out as at other times. I must take the advice of friends who say,' Spare thyself:' I have ridden about five thousand five hundred miles; and in the midst of all I am comforted with the prospects of the Western Conference. We have added three thousand members this year, have formed Cumberland into a district, and have sent a missionary to the Natchez." He reaches South Carolina again, having completed six thousand miles of travel in about a year and a quarter. In August, 1803, we find him pushing westward of the Pennsylvania Alleghenies. He passed through the Redstone settlement, to "which he gave the preference over almost any in America" for its "good soil, lofty timber, iron and coal," and reached Pittsburgh, where he preached for the first time. Through Northwestern Virginia he penetrated into Ohio, his first visit there. On the 24th of September he was at Chilicothe, the guest of Governor Tiffin, and preached in the Courthouse. Before the month was ended he had passed into Kentucky, and on the first of October was preaching, with Barnabas McHenry, at Mount Gerizim, near Cynthiana, where, on Sunday, he proclaimed his message in the woods to about two thousand people, and on the next day, the third, "we entered," he says, "fully upon our Conference work; but I had to preach nevertheless. We had preaching every day; and the people continued singing and prayer, night and day, with little intermission. On Wednesday the meeting closed. We hope there were twenty souls converted to God, besides five who are reported to have been converted at a family meeting. Our Conference ended on Thursday the 6th. I found my mind devoutly fixed on God. I accomplished two things in Conference: namely, 1. Formed the Ohio circuits into a district; 2. Sent two missionaries to Natchez, and one to the Illinois." We have had a transient view, the best we can now get, of this session in Jacob Young's account of it. The bishop and Snethen hastened on through Kentucky and Tennessee. On reaching Claiborne Court-house, in the latter, after a desperate day's travel, he gives a fuller than usual detail of the life of the times in the West, and of his episcopal comforts and dignities there. "What a road have we passed!" he exclaims, "certainly the worst on the whole continent, even in the best weather; yet, bad as it was, there were four or five hundred crossing the rude hills while we were. I was powerfully struck with the consideration, that there were at least as many thousand emigrants annually from east to west: we must take care to send preachers after these people. We have made one thousand and eighty miles from Philadelphia; and now, what a detail of sufferings might I give, fatiguing to me to write, and perhaps to my friends to read! A man who is well mounted will scorn to complain of the roads, when he sees men, women, and children, almost naked, paddling bare-foot and bare-legged along, or laboring up the rocky hills, while those who are best off have only a horse for two or three children to ride at once. If these adventurers have little or nothing to eat, it is no extraordinary circumstance; and not uncommon to encamp in the wet woods after night -- in the mountains it does not rain, but pours. I too have my sufferings, perhaps peculiar to myself: pain and temptation; the one of the body, and the other of the spirit; no room to retire to -- that in which you sit common to all, crowded with women and children, the fire occupied by cooking, much and long-loved solitude not to be found, unless you choose to run into the rain in the woods: six months in the year I have had, for thirty-two years, occasionally, to submit to what will never be agreeable to me; but the people, it must be confessed, are among the kindest souls in the world. Yet kindness will not make a crowded log-cabin, twelve feet by ten, agreeable: without are cold and rain; and

sermons. We ordained on Friday, Saturday, and Sabbath day, and upon each day I improved a little<br />

on <strong>the</strong> duties <strong>of</strong> ministers. On <strong>the</strong> Lord's day we assembled in <strong>the</strong> woods, and made a large<br />

congregation. My subject was Isa. lxii, 1. On Friday and Saturday evenings, and on Sabbath morning,<br />

<strong>the</strong>re was <strong>the</strong> noise <strong>of</strong> praise and shouting in <strong>the</strong> meeting-house. It is thought <strong>the</strong>re are twenty-five<br />

souls who have found <strong>the</strong> Lord; <strong>the</strong>y are chiefly <strong>the</strong> children <strong>of</strong> Methodists, <strong>the</strong> children <strong>of</strong> faith and<br />

<strong>of</strong> many prayers. Monday, October 5, we parted in great love. Our company made twelve miles to<br />

Isaiah Harrison's, and next day reached <strong>the</strong> Warm Springs upon French Broad River."<br />

He and Sne<strong>the</strong>n spent about two weeks more, west <strong>of</strong> <strong>the</strong> mountains, traveling, and preaching in<br />

cabins and under trees; but we have only brief notes <strong>of</strong> <strong>the</strong>ir progress. They made <strong>the</strong>ir way back to<br />

South Carolina, and hastened south, north, and east as usual. In <strong>the</strong> midsummer <strong>of</strong> 1802 <strong>the</strong> bishop,<br />

with Sne<strong>the</strong>n, was again approaching <strong>the</strong> mountains, and writing, "My mind is freely stayed upon<br />

God, my guide in life and death." By <strong>the</strong> tenth <strong>of</strong> September he says: "We came upon Holston. I<br />

found <strong>the</strong> people praising God. A blessed revival had taken place. Fourteen or fifteen times have I<br />

toiled over <strong>the</strong> mighty mountains, and nearly twenty years have we labored upon Holston and lo, <strong>the</strong><br />

rage <strong>of</strong> wild and Christian savages is tamed, and God hath glorified himself. Sweet peace fills my<br />

mind, and glorious prospects <strong>of</strong> Zion's prosperity cheer my heart. We have not, shall not, labor in<br />

vain. Not unto us, not unto us, but to Jehovah, be all <strong>the</strong> glory on earth, and in heaven forever!"<br />

He went preaching through Tennessee till <strong>the</strong> second <strong>of</strong> October, when he opened <strong>the</strong> Conference<br />

at Be<strong>the</strong>l, Cumberland. William Hodge and William Magee, Presbyterian ministers <strong>of</strong> camp-meeting<br />

fame, were present, and preached with "great fervency." Thirteen members attended. It was at this<br />

session that <strong>the</strong>y disposed <strong>of</strong> <strong>the</strong> sad case <strong>of</strong> <strong>the</strong>ir old chieftain, Poythress, and received Jacob Young,<br />

Ralph Lotspeich, Jesse Walker, James Gwinn, Leven Edney, and William Crutchfield, some <strong>of</strong> <strong>the</strong>m<br />

[38]<br />

still remembered as eminent evangelists." After laboring nearly two weeks longer in Tennessee<br />

<strong>the</strong> bishop returned through his usual western trials. On <strong>the</strong> eighteenth he writes: "We continued on<br />

until half past six o'clock, <strong>the</strong>n stopped, struck a fire, and encamped under a heavy mountain dew,<br />

which, when <strong>the</strong> wind shook <strong>the</strong> trees, fell like rain upon us. Bro<strong>the</strong>r McKendree made me a tent <strong>of</strong><br />

his own and John Watson's blankets, and happily saved me from taking cold while l slept about two<br />

hours under my grand "marquee" (canopy, large tent -- DVM). Bro<strong>the</strong>r McKendree threw his cloak<br />

over <strong>the</strong> limb <strong>of</strong> a tree, and he and his companion took shelter underneath, and slept also. I will not<br />

be rash, I dare not be rash in my protestations against any country; but I think I will never more brave<br />

<strong>the</strong> wilderness without a tent. On Tuesday, after riding fifty miles, a part <strong>of</strong> ninety three miles in two<br />

days, we came about eight o'clock to West Point."<br />

Several times during this journey <strong>the</strong> horses <strong>of</strong> <strong>the</strong> bishop and his traveling companion had<br />

perilous falls upon <strong>the</strong> difficult paths. By one <strong>of</strong> <strong>the</strong>m Sne<strong>the</strong>n was so injured that he had to be "left,<br />

lame, upon <strong>the</strong> road." Asbury could stop for no man; yet, while hastening on, he was himself<br />

desperately ill. He writes: "I have been sick for twenty-three days. Ah, <strong>the</strong> tale <strong>of</strong> woe I might relate!<br />

My dear McKendree had to lift me up and down from my horse like a helpless child. For my sickness<br />

and sufferings I conceive I am indebted to sleeping uncovered in <strong>the</strong> wilderness. I could not have<br />

slept but for <strong>the</strong> aid <strong>of</strong> laudanum [Oxford Dict. laudanum n. a solution containing morphine and<br />

prepared from opium, formerly used as a narcotic painkiller -- DVM]. Meantime my spirits and<br />

patience were wonderfully preserved in general, although I was sometimes hardly restrained from<br />

crying, 'Lord, let me die!' for death hath no terrors, and I could not but reflect upon my escape from

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