History of the M.E. Church, Vol. IV - Media Sabda Org

History of the M.E. Church, Vol. IV - Media Sabda Org History of the M.E. Church, Vol. IV - Media Sabda Org

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Shinn organized a large four weeks' circuit on Hockhocking in 1803, with some fifteen societies, and Quinn was there again in 1804. Thence Methodism kept pace with the settlements extending back on the tributaries of the stream, and to Lake Erie, giving rise to scores of circuits. Meanwhile, from the home of Roberts, in the Chenango and Erie regions, the itinerants made their way across the line, and Deerfield, in Portage County, is reported in the Minutes of 1803, with Shadrach Bostwick as its "missionary." Henry Shewel, a local preacher from Virginia, had preceded him, as we have recorded, and as early as 1801 a small society had spontaneously organized in Deerfield. Bostwick was preeminent among the men of that day, a native of Maryland, who joined the itinerancy in 1791, and after traveling in Delaware, Maryland, New Jersey, and New York, entered New England in 1797, and presided over some of its districts with great success down to 1803, when, like Beauchamp in Western Virginia, he surprises us by his sudden appearance here in the northwest of Ohio. He had thus penetrated the old "Western Reserve," and was the first Methodist preacher sent into that region, and formed the circuit. It extended among the sparse villages, and required extraordinary labors and sacrifices. He traveled on the Indian trails and by marks on the trees. The roads were so bad in winter, and the bridges so few, that he had to desist from traveling for several months during the worst weather. He formed the first Methodist societies in that flourishing country, and the results of his labors during this and the following year have continued to multiply to the present time, "keeping an even pace with the progress of the settlements, [30] and the improvement of society." He located, on account of domestic necessities, in 1805, and resumed the practice of medicine, to which he had been educated. "Shadrach Bostwick," says one [31] of his old friends and fellow-laborers, "was a glorious man." He was a remarkable preacher, famous through all the extensive regions of his labors for the intellectual and evangelical power of his sermons. His talents would have secured him eminence in any department of public life. His discourses were systematic, profound, luminous, and frequently overpowering, his piety deep and pure, h is manners dignified and cordial. Methodism was then fully on its march into the Northwestern Territory, at nearly every accessible point, by the close of our present period. It had not only invaded Ohio, but reached hopefully beyond [32] it. As early as 1802 Methodist preachers ventured within the present limits of Indiana, which then had but a few scattered settlers. Its first Methodist was Nathan Robertson, who moved from Kentucky to Charleston in 1799; three years later a small class was organized at Gassaway, near [33] Charleston, in Clark County. The first chapel of the denomination, in the state, still stands about two miles from Charleston; it was made of hewed logs, and is in a good state of preservation, though [34] not used for worship." By 1807 we shall find in the state one circuit, with one preacher. And sixty-seven members; and by 1810, three circuits, four preachers, and seven hundred and sixty members, the beginning of that great host, now a hundred thousand strong, led by four hundred itinerants. Before the close of our period, Benjamin Young, brother of Jacob Young, was dispatched (1804) as a missionary to Illinois, which had but about two hundred and fifteen inhabitants in 1800 and was not admitted as a state of the Union till fourteen years after Young's appointment. We have some glimpses of the pioneer's trials in a letter from him, dated Indiana Territory, Randolph County, June 1, 1804, in which he says: "I am and have been very sickly since I have been here, but I hope I am on the mend ... As for the state of religion, it is bad. I have formed a circuit, and five classes of fifty members. In some places there is a revival. About twenty have professed to be converted since I came, but the bulk of the people are given up to wickedness of every kind. Of all places it is the

worst for stealing, fighting, and lying. My soul, come not into their secret places! I met with great difficulties in coming to this country. I lost my horse in the wilderness, fifty miles from any settlement, and had to walk in and hire a horse to go and find mine. The Kickapoo Indians had stolen him, and Mr. Reed's, who was with me, but we got them with cost and trouble. When I got to Kaskaskia I preached there, but they made me pay two dollars for the room, and twenty shillings for two days' board. I ran out of money, and had to sell my books. At last the people began to help me; but I thank God I can make out, though I have suffered with cold. Last winter my clothes were thin and worn out, and I had no money to buy more. But I trust I am in the way to heaven, and I know my heart is engaged in the work of God. As I do not expect to come to Conference, I may not see you [35] again in this life, but I hope to meet you in a better world." In the first year he returned sixty-seven Church members from its sparse population. Methodism had already attempted to erect its standard as far North as Michigan. In 1808 a local preacher by the name of Freeman found his way far into the country, and preached at Detroit, where he left at least one awakened soul who welcomed his successors. In 1804 Nathan Bangs passed over from Canada and sounded the alarm in Detroit, though without apparent success; the place, woefully depraved with a conglomerate population of Indians, French, and immigrants, was subsequently invaded again, from Canada, by William Case, and soon after an Irish local preacher, William Mitchell, organized the first Methodist society in the city, the first in the state. Methodism was never again totally dislodged from Michigan, though its progress was slow, and no Protestant Church of any denomination was erected within its bounds till 1818. [36] Asbury made five expeditions to the West in these eight years, though his health was more enfeebled, during most of this period, than in any other portion of his public life. It broke down on his first trip in 1797, and he was compelled to return before completing his tour; but he had scaled the Alleghenies from North Carolina. By the twenty-fourth of March he was in the thickest difficulties of the mountains. "Hard necessity," he says, "made us move forward. The western branch of Toe River, that comes down from the Yellow Mountain, was rapidly filling, and was rocky, rolling, and roaring like the sea, yet we were compelled to cross it several times. When we came to ascend the mountain we had a skirmish of rain, thunder, and lightning; it was distant; it was mercy. I found hard work to ride where Thomas White had driven his wagon, for which he deserves a place in my journal, and a premium from the state. When we had ascended the summit of the mountain we found it so rich and miry, that it was with great difficulty we could ride along; but I was wrapped up in heavy, wet garments, and unable to walk through weakness of body, so we had it, pitch, slide, and drive to the bottom. We then came upon the drains and branches of Great Toe River. From Fisher's we had to ride through what I called the 'shades of death,' four miles to Miller's. Here we had to cope with Toe River, and near the house came into deep water. My horse drove to the opposite bank above the landing, and locked one of his feet in a root, or something like it, but freed himself. At last we made the house. The people received us kindly, and gave us such things as they had. We could only partially dry our garments. We heard heavy tidings of a deep rocky ford yet to be passed in our way across Toe River." On the next day his anticipations were verified. "Three brave young Dutchmen" escorted him. They had to break their way through woods and ravines to escape dangerous fords, and on the following day he writes, "I was met by our brethren, Kobler, Burke, and Page. I rested on Monday

worst for stealing, fighting, and lying. My soul, come not into <strong>the</strong>ir secret places! I met with great<br />

difficulties in coming to this country. I lost my horse in <strong>the</strong> wilderness, fifty miles from any<br />

settlement, and had to walk in and hire a horse to go and find mine. The Kickapoo Indians had stolen<br />

him, and Mr. Reed's, who was with me, but we got <strong>the</strong>m with cost and trouble. When I got to<br />

Kaskaskia I preached <strong>the</strong>re, but <strong>the</strong>y made me pay two dollars for <strong>the</strong> room, and twenty shillings for<br />

two days' board. I ran out <strong>of</strong> money, and had to sell my books. At last <strong>the</strong> people began to help me;<br />

but I thank God I can make out, though I have suffered with cold. Last winter my clo<strong>the</strong>s were thin<br />

and worn out, and I had no money to buy more. But I trust I am in <strong>the</strong> way to heaven, and I know my<br />

heart is engaged in <strong>the</strong> work <strong>of</strong> God. As I do not expect to come to Conference, I may not see you<br />

[35]<br />

again in this life, but I hope to meet you in a better world." In <strong>the</strong> first year he returned sixty-seven<br />

<strong>Church</strong> members from its sparse population.<br />

Methodism had already attempted to erect its standard as far North as Michigan. In 1808 a local<br />

preacher by <strong>the</strong> name <strong>of</strong> Freeman found his way far into <strong>the</strong> country, and preached at Detroit, where<br />

he left at least one awakened soul who welcomed his successors. In 1804 Nathan Bangs passed over<br />

from Canada and sounded <strong>the</strong> alarm in Detroit, though without apparent success; <strong>the</strong> place, woefully<br />

depraved with a conglomerate population <strong>of</strong> Indians, French, and immigrants, was subsequently<br />

invaded again, from Canada, by William Case, and soon after an Irish local preacher, William<br />

Mitchell, organized <strong>the</strong> first Methodist society in <strong>the</strong> city, <strong>the</strong> first in <strong>the</strong> state. Methodism was never<br />

again totally dislodged from Michigan, though its progress was slow, and no Protestant <strong>Church</strong> <strong>of</strong><br />

any denomination was erected within its bounds till 1818. [36]<br />

Asbury made five expeditions to <strong>the</strong> West in <strong>the</strong>se eight years, though his health was more<br />

enfeebled, during most <strong>of</strong> this period, than in any o<strong>the</strong>r portion <strong>of</strong> his public life. It broke down on<br />

his first trip in 1797, and he was compelled to return before completing his tour; but he had scaled<br />

<strong>the</strong> Alleghenies from North Carolina. By <strong>the</strong> twenty-fourth <strong>of</strong> March he was in <strong>the</strong> thickest<br />

difficulties <strong>of</strong> <strong>the</strong> mountains. "Hard necessity," he says, "made us move forward. The western branch<br />

<strong>of</strong> Toe River, that comes down from <strong>the</strong> Yellow Mountain, was rapidly filling, and was rocky,<br />

rolling, and roaring like <strong>the</strong> sea, yet we were compelled to cross it several times. When we came to<br />

ascend <strong>the</strong> mountain we had a skirmish <strong>of</strong> rain, thunder, and lightning; it was distant; it was mercy.<br />

I found hard work to ride where Thomas White had driven his wagon, for which he deserves a place<br />

in my journal, and a premium from <strong>the</strong> state. When we had ascended <strong>the</strong> summit <strong>of</strong> <strong>the</strong> mountain<br />

we found it so rich and miry, that it was with great difficulty we could ride along; but I was wrapped<br />

up in heavy, wet garments, and unable to walk through weakness <strong>of</strong> body, so we had it, pitch, slide,<br />

and drive to <strong>the</strong> bottom. We <strong>the</strong>n came upon <strong>the</strong> drains and branches <strong>of</strong> Great Toe River. From<br />

Fisher's we had to ride through what I called <strong>the</strong> 'shades <strong>of</strong> death,' four miles to Miller's. Here we had<br />

to cope with Toe River, and near <strong>the</strong> house came into deep water. My horse drove to <strong>the</strong> opposite<br />

bank above <strong>the</strong> landing, and locked one <strong>of</strong> his feet in a root, or something like it, but freed himself.<br />

At last we made <strong>the</strong> house. The people received us kindly, and gave us such things as <strong>the</strong>y had. We<br />

could only partially dry our garments. We heard heavy tidings <strong>of</strong> a deep rocky ford yet to be passed<br />

in our way across Toe River."<br />

On <strong>the</strong> next day his anticipations were verified. "Three brave young Dutchmen" escorted him.<br />

They had to break <strong>the</strong>ir way through woods and ravines to escape dangerous fords, and on <strong>the</strong><br />

following day he writes, "I was met by our brethren, Kobler, Burke, and Page. I rested on Monday

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