History of the M.E. Church, Vol. IV - Media Sabda Org
History of the M.E. Church, Vol. IV - Media Sabda Org
History of the M.E. Church, Vol. IV - Media Sabda Org
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Shinn organized a large four weeks' circuit on Hockhocking in 1803, with some fifteen societies, and<br />
Quinn was <strong>the</strong>re again in 1804. Thence Methodism kept pace with <strong>the</strong> settlements extending back<br />
on <strong>the</strong> tributaries <strong>of</strong> <strong>the</strong> stream, and to Lake Erie, giving rise to scores <strong>of</strong> circuits.<br />
Meanwhile, from <strong>the</strong> home <strong>of</strong> Roberts, in <strong>the</strong> Chenango and Erie regions, <strong>the</strong> itinerants made <strong>the</strong>ir<br />
way across <strong>the</strong> line, and Deerfield, in Portage County, is reported in <strong>the</strong> Minutes <strong>of</strong> 1803, with<br />
Shadrach Bostwick as its "missionary." Henry Shewel, a local preacher from Virginia, had preceded<br />
him, as we have recorded, and as early as 1801 a small society had spontaneously organized in<br />
Deerfield. Bostwick was preeminent among <strong>the</strong> men <strong>of</strong> that day, a native <strong>of</strong> Maryland, who joined<br />
<strong>the</strong> itinerancy in 1791, and after traveling in Delaware, Maryland, New Jersey, and New York,<br />
entered New England in 1797, and presided over some <strong>of</strong> its districts with great success down to<br />
1803, when, like Beauchamp in Western Virginia, he surprises us by his sudden appearance here in<br />
<strong>the</strong> northwest <strong>of</strong> Ohio. He had thus penetrated <strong>the</strong> old "Western Reserve," and was <strong>the</strong> first<br />
Methodist preacher sent into that region, and formed <strong>the</strong> circuit. It extended among <strong>the</strong> sparse<br />
villages, and required extraordinary labors and sacrifices. He traveled on <strong>the</strong> Indian trails and by<br />
marks on <strong>the</strong> trees. The roads were so bad in winter, and <strong>the</strong> bridges so few, that he had to desist<br />
from traveling for several months during <strong>the</strong> worst wea<strong>the</strong>r. He formed <strong>the</strong> first Methodist societies<br />
in that flourishing country, and <strong>the</strong> results <strong>of</strong> his labors during this and <strong>the</strong> following year have<br />
continued to multiply to <strong>the</strong> present time, "keeping an even pace with <strong>the</strong> progress <strong>of</strong> <strong>the</strong> settlements,<br />
[30]<br />
and <strong>the</strong> improvement <strong>of</strong> society." He located, on account <strong>of</strong> domestic necessities, in 1805, and<br />
resumed <strong>the</strong> practice <strong>of</strong> medicine, to which he had been educated. "Shadrach Bostwick," says one<br />
[31]<br />
<strong>of</strong> his old friends and fellow-laborers, "was a glorious man." He was a remarkable preacher,<br />
famous through all <strong>the</strong> extensive regions <strong>of</strong> his labors for <strong>the</strong> intellectual and evangelical power <strong>of</strong><br />
his sermons. His talents would have secured him eminence in any department <strong>of</strong> public life. His<br />
discourses were systematic, pr<strong>of</strong>ound, luminous, and frequently overpowering, his piety deep and<br />
pure, h is manners dignified and cordial.<br />
Methodism was <strong>the</strong>n fully on its march into <strong>the</strong> Northwestern Territory, at nearly every accessible<br />
point, by <strong>the</strong> close <strong>of</strong> our present period. It had not only invaded Ohio, but reached hopefully beyond<br />
[32]<br />
it. As early as 1802 Methodist preachers ventured within <strong>the</strong> present limits <strong>of</strong> Indiana, which <strong>the</strong>n<br />
had but a few scattered settlers. Its first Methodist was Nathan Robertson, who moved from<br />
Kentucky to Charleston in 1799; three years later a small class was organized at Gassaway, near<br />
[33]<br />
Charleston, in Clark County. The first chapel <strong>of</strong> <strong>the</strong> denomination, in <strong>the</strong> state, still stands about<br />
two miles from Charleston; it was made <strong>of</strong> hewed logs, and is in a good state <strong>of</strong> preservation, though<br />
[34]<br />
not used for worship." By 1807 we shall find in <strong>the</strong> state one circuit, with one preacher. And<br />
sixty-seven members; and by 1810, three circuits, four preachers, and seven hundred and sixty<br />
members, <strong>the</strong> beginning <strong>of</strong> that great host, now a hundred thousand strong, led by four hundred<br />
itinerants. Before <strong>the</strong> close <strong>of</strong> our period, Benjamin Young, bro<strong>the</strong>r <strong>of</strong> Jacob Young, was dispatched<br />
(1804) as a missionary to Illinois, which had but about two hundred and fifteen inhabitants in 1800<br />
and was not admitted as a state <strong>of</strong> <strong>the</strong> Union till fourteen years after Young's appointment. We have<br />
some glimpses <strong>of</strong> <strong>the</strong> pioneer's trials in a letter from him, dated Indiana Territory, Randolph County,<br />
June 1, 1804, in which he says: "I am and have been very sickly since I have been here, but I hope<br />
I am on <strong>the</strong> mend ... As for <strong>the</strong> state <strong>of</strong> religion, it is bad. I have formed a circuit, and five classes <strong>of</strong><br />
fifty members. In some places <strong>the</strong>re is a revival. About twenty have pr<strong>of</strong>essed to be converted since<br />
I came, but <strong>the</strong> bulk <strong>of</strong> <strong>the</strong> people are given up to wickedness <strong>of</strong> every kind. Of all places it is <strong>the</strong>