History of the M.E. Church, Vol. IV - Media Sabda Org
History of the M.E. Church, Vol. IV - Media Sabda Org History of the M.E. Church, Vol. IV - Media Sabda Org
life. "The people gathered around me," he says, in speaking of his leave-taking in a neighborhood, which was an example of most of them; "some talked, others shouted, I wept. I mounted my horse, and rode away. While passing through a dense forest I said to myself; 'These are great and glorious days!' I was thankful that I had left father, mother, and all the world, to preach the gospel to perishing sinners. Coming to a little cabin standing in the barrens, I tarried all night there, preached next morning, and in the afternoon rode to the Rev. Noah Lasley's, the place where I began to form a circuit. I had been gone three weeks, and had formed a full four-weeks' circuit. Not having one resting day in the whole plan, I sat down, wrote out my plan, and, having reviewed and corrected it several times, felt well satisfied. I compared myself to a man settled in a wilderness, who had built his cabin, surveyed his land, and was preparing to clear his farm. I laid aside my books and papers, and, like Isaac, walked into the woods to meditate. I thought I was one of the happiest mortals that breathed vital air." At the close of the year he says: "I received but little money, not quite thirty dollars, for my whole year's labor. The women made me cotton clothes, and I wore them quite contentedly. This was the best year of all my life. I performed ten entire rounds on that circuit, and closed my year with a protracted meeting on a delightful eminence. The windows of heaven were opened, and God poured out such a blessing that there was not room to contain it. The congregation was so large that we held prayer-meetings in many places under the shade-trees. The work went on with increasing rapidity till the middle of the next week, when I gave them my valedictory. I had never seen such a meeting before, and never expect to again. I mounted my horse, and, riding away, left them shouting and praising God, and have never seen them since. Rev. Thomas Wilkinson came on in the place of the presiding elder, and took the supervision of this meeting. He preached like an apostle, often falling on his knees. Wilkinson and Garrett were two of the greatest and best men I ever knew. They were among the early pioneers of the West. What these men did and suffered for Methodism in the West will never be known till the books are opened at the last day." He had taken three hundred members into the Church on his new circuit. I have given these abundant citations because they illustrate a curious problem, forming the only account, so far as I know, of the manner in which a new circuit was formed by the early itinerants of Methodism. We are tempted to linger over his interesting pages, but must hasten. He went to the conference of 1808, and gives us a glance at that session, so little known, but so momentous for the moral welfare of the valley of the Mississippi. " It was held," he says, "in the house of Benjamin Coleman, near Cynthiana, Kentucky. Next morning I repaired to the Conference room, which was about eighteen feet square, and upstairs. I was dressed like a backwoodsman. My manners and costume were answerable to the description given of 'Rhoderick Du,' of Scotland, by Walter Scott. I hesitated. At length I ascended the stairs, and entered the Conference room. There, for the first time, I saw the venerable Asbury, seated on a chair, elevated by a small platform. He was writing, his head white as a sheet. Several of the preachers said, 'Come in, come in, Brother Young.' The bishop raised his head, lifted his spectacles, and asked who I was. McKendree told him my name. He fixed his eye upon me as if he would look me through. McKendree saw I was embarrassed, and told me kindly to take a seat. Business went on, and I sat as a silent spectator. I thought they were the most interesting group of men I had ever seen. McKendree appeared the master-spirit of the Conference. Burke, very neatly dressed, was secretary. His auburn head, keen black eye, showed clearly he was no ordinary man. I still remember most of the members' names: Thomas Wilkinson, John Watson,
Benjamin Lakin, Samuel Doughty John Adam Grenade, Lewis Garrett, William Crutchfield, Benjamin Young, Ralph Lotspeich, Anthony Houston, and some few more not now recollected. These were members of the great Western Conference, comprehending Kentucky, Ohio, Southwestern Virginia, old Tennessee, and the Mississippi territory. This year they sent missionaries to Illinois and Indiana. In a beautiful grove, a mile from Mr. Coleman's, they erected up a stand, and seats to accommodate a congregation. The Conference adjourned every day, that the preachers might attend public services. As I was not in full connection I had no seat in the Conference; but I was free to go and come as I pleased. We kept up prayer-meetings nearly all the time. There was a great deal of good preaching during the session, and I have no doubt but much good was done at that time. There was an extensive revival all through Kentucky. On Sabbath Bishop Asbury preached one of his masterly sermons to about ten thousand listeners. This was a very solemn and profitable day. On Tuesday I was appointed to preach. The congregation was still very large, and the cross was heavy. I mounted the stand in my rough costume; every eye was fixed upon me. My voice was both strong and clear. I preached upward of two hours, and wound up with a pleasant gale. Many of the preachers hung around me and wept, and bade me Godspeed. It seemed as if the whole assembly wanted to shake hands with me. I sat long in the pulpit weeping and praising God. These were days of the Son of God with me." His appointment was to Clinch Circuit, where he had many a romantic encounter. In the last year of our present period he was traveling the Holston Mountains, where we must leave him, but to meet him often hereafter, for he is henceforth to be one of the chief heroes of Western Methodism, from Ohio to Mississippi, and to survive most of his itinerant compeers. In 1802 a very striking appointment appears on the roll of the Western Conference, that of "Natchez," with the solitary name of Tobias Gibson attached as preacher. Natchez, however, was obscurely recorded, with Gibson's name, two years earlier, as on the Georgia District, which fact only made the record appear the more extraordinary, for the immense territories which are now the two large states of Alabama and Mississippi, lay between Georgia and this point on the Mississippi River. The remote appointment appeared as a new sign in the far off Southern heavens; to the pioneer preachers of Kentucky and Tennessee it was as the constellation of the cross to mariners in the Southern Seas. It opened a boundless prospect of progress; and the word Natchez sounded like a new order of march to the itinerants and their cause -- that march which they have since made over Mississippi, Louisiana, Texas, even to the Pacific boundary of California. Tobias Gibson was worthy of the pioneer mission, and was soon worthily to fall a martyr to his heroism, but not without opening the way, never to be closed, for the southwestern triumphs of the Church. He was a saintly man, of vigorous intellect, "greatly given to reading, meditation, and [10] prayer;" very "affectionate and agreeable" in his manners. He was born in Liberty County, Georgia, in 1771, where he owned a valuable patrimony, which he forsook for the gospel. Joining the itinerancy in his twenty-second year, he traveled for eight years large circuits, mostly in the far South, but one of them, as early as 1795, among the Holston Mountains. We have heretofore seen [11] him encountering with Asbury formidable hardships. In 1799 he volunteered to go to the distant southern banks of the Mississippi, though he was already broken in health by excessive labors and privations. With the approval of Asbury he started alone, and made his way on horseback to the Cumberland River, in Kentucky, traveling hundreds of miles through the wilderness, mostly along
- Page 15 and 16: yet I did not go out that year; but
- Page 17 and 18: He returned again to New Jersey in
- Page 19 and 20: Asbury pressed on westward with his
- Page 21 and 22: congregation, and meanwhile advanci
- Page 23 and 24: direction of the presiding elder, G
- Page 25 and 26: traveled in Massachusetts, Rhode Is
- Page 27 and 28: knowledge. His judgment was always
- Page 29 and 30: He did great services and endured g
- Page 31 and 32: of the itinerants. There was no one
- Page 33 and 34: found adequate to the singular exig
- Page 35 and 36: as a sail in a leaking canoe, and p
- Page 37 and 38: [16] of his decease, sent home for
- Page 39 and 40: passing through small villages; but
- Page 41 and 42: HISTORY OF THE METHODIST EPISCOPAL
- Page 43 and 44: God. The Scotchman could endure it
- Page 45 and 46: [7] Conference till the next year.
- Page 47 and 48: y his own hands, and his furniture
- Page 49 and 50: there were three circuits, with thr
- Page 51 and 52: performed incredible labors and tra
- Page 53 and 54: Before he reached the last stanza h
- Page 55 and 56: "in the wilds of Virginia, where he
- Page 57 and 58: ed, and trembling with agitation. E
- Page 59 and 60: this melancholy record. I never rea
- Page 61 and 62: at Cabbin Creek, Ky., twenty thousa
- Page 63 and 64: in that vast wilderness, and had no
- Page 65: poles. This was their bedstead. Som
- Page 69 and 70: Gibson. "Here," say his brethren, "
- Page 71 and 72: of the Little Miami River. On Thurs
- Page 73 and 74: Circuit) for this year began at Moo
- Page 75 and 76: Sale, J. Oglesby; Guyandotte, Asa S
- Page 77 and 78: worst for stealing, fighting, and l
- Page 79 and 80: twentieth they reached the scene of
- Page 81 and 82: the toil and sufferings, of another
- Page 83 and 84: ENDNOTES 1 See Extracts by Bishop M
- Page 85 and 86: 37 Rev. Dr. Trimble's Address at Oh
- Page 87 and 88: my father's neighborhood. The Confe
- Page 89 and 90: attempted also to make local preach
- Page 91 and 92: tireless apostle completed by the n
- Page 93 and 94: to prepare forms of petition to the
- Page 95 and 96: HISTORY OF THE METHODIST EPISCOPAL
- Page 97 and 98: a change which it has always since
- Page 99 and 100: Methodism was now entrenched in eve
- Page 101 and 102: ENDNOTES 1 Bangs, (II, p. 171,) fol
- Page 103 and 104: Methodists in other places, and wis
- Page 105 and 106: are reported from Flint Circuit. Th
- Page 107 and 108: Russell, fallen as he was from the
- Page 109 and 110: ENDNOTES 1 Bangs, ii, 194. Dunwody'
- Page 111 and 112: intensely bright by the grateful jo
- Page 113 and 114: eached the furthest end of the piaz
- Page 115 and 116: his humble shed and the chancel whe
life. "The people ga<strong>the</strong>red around me," he says, in speaking <strong>of</strong> his leave-taking in a neighborhood,<br />
which was an example <strong>of</strong> most <strong>of</strong> <strong>the</strong>m; "some talked, o<strong>the</strong>rs shouted, I wept. I mounted my horse,<br />
and rode away. While passing through a dense forest I said to myself; 'These are great and glorious<br />
days!' I was thankful that I had left fa<strong>the</strong>r, mo<strong>the</strong>r, and all <strong>the</strong> world, to preach <strong>the</strong> gospel to perishing<br />
sinners. Coming to a little cabin standing in <strong>the</strong> barrens, I tarried all night <strong>the</strong>re, preached next<br />
morning, and in <strong>the</strong> afternoon rode to <strong>the</strong> Rev. Noah Lasley's, <strong>the</strong> place where I began to form a<br />
circuit. I had been gone three weeks, and had formed a full four-weeks' circuit. Not having one<br />
resting day in <strong>the</strong> whole plan, I sat down, wrote out my plan, and, having reviewed and corrected it<br />
several times, felt well satisfied. I compared myself to a man settled in a wilderness, who had built<br />
his cabin, surveyed his land, and was preparing to clear his farm. I laid aside my books and papers,<br />
and, like Isaac, walked into <strong>the</strong> woods to meditate. I thought I was one <strong>of</strong> <strong>the</strong> happiest mortals that<br />
brea<strong>the</strong>d vital air."<br />
At <strong>the</strong> close <strong>of</strong> <strong>the</strong> year he says: "I received but little money, not quite thirty dollars, for my whole<br />
year's labor. The women made me cotton clo<strong>the</strong>s, and I wore <strong>the</strong>m quite contentedly. This was <strong>the</strong><br />
best year <strong>of</strong> all my life. I performed ten entire rounds on that circuit, and closed my year with a<br />
protracted meeting on a delightful eminence. The windows <strong>of</strong> heaven were opened, and God poured<br />
out such a blessing that <strong>the</strong>re was not room to contain it. The congregation was so large that we held<br />
prayer-meetings in many places under <strong>the</strong> shade-trees. The work went on with increasing rapidity<br />
till <strong>the</strong> middle <strong>of</strong> <strong>the</strong> next week, when I gave <strong>the</strong>m my valedictory. I had never seen such a meeting<br />
before, and never expect to again. I mounted my horse, and, riding away, left <strong>the</strong>m shouting and<br />
praising God, and have never seen <strong>the</strong>m since. Rev. Thomas Wilkinson came on in <strong>the</strong> place <strong>of</strong> <strong>the</strong><br />
presiding elder, and took <strong>the</strong> supervision <strong>of</strong> this meeting. He preached like an apostle, <strong>of</strong>ten falling<br />
on his knees. Wilkinson and Garrett were two <strong>of</strong> <strong>the</strong> greatest and best men I ever knew. They were<br />
among <strong>the</strong> early pioneers <strong>of</strong> <strong>the</strong> West. What <strong>the</strong>se men did and suffered for Methodism in <strong>the</strong> West<br />
will never be known till <strong>the</strong> books are opened at <strong>the</strong> last day." He had taken three hundred members<br />
into <strong>the</strong> <strong>Church</strong> on his new circuit. I have given <strong>the</strong>se abundant citations because <strong>the</strong>y illustrate a<br />
curious problem, forming <strong>the</strong> only account, so far as I know, <strong>of</strong> <strong>the</strong> manner in which a new circuit<br />
was formed by <strong>the</strong> early itinerants <strong>of</strong> Methodism.<br />
We are tempted to linger over his interesting pages, but must hasten. He went to <strong>the</strong> conference<br />
<strong>of</strong> 1808, and gives us a glance at that session, so little known, but so momentous for <strong>the</strong> moral<br />
welfare <strong>of</strong> <strong>the</strong> valley <strong>of</strong> <strong>the</strong> Mississippi. " It was held," he says, "in <strong>the</strong> house <strong>of</strong> Benjamin Coleman,<br />
near Cynthiana, Kentucky. Next morning I repaired to <strong>the</strong> Conference room, which was about<br />
eighteen feet square, and upstairs. I was dressed like a backwoodsman. My manners and costume<br />
were answerable to <strong>the</strong> description given <strong>of</strong> 'Rhoderick Du,' <strong>of</strong> Scotland, by Walter Scott. I hesitated.<br />
At length I ascended <strong>the</strong> stairs, and entered <strong>the</strong> Conference room. There, for <strong>the</strong> first time, I saw <strong>the</strong><br />
venerable Asbury, seated on a chair, elevated by a small platform. He was writing, his head white<br />
as a sheet. Several <strong>of</strong> <strong>the</strong> preachers said, 'Come in, come in, Bro<strong>the</strong>r Young.' The bishop raised his<br />
head, lifted his spectacles, and asked who I was. McKendree told him my name. He fixed his eye<br />
upon me as if he would look me through. McKendree saw I was embarrassed, and told me kindly<br />
to take a seat. Business went on, and I sat as a silent spectator. I thought <strong>the</strong>y were <strong>the</strong> most<br />
interesting group <strong>of</strong> men I had ever seen. McKendree appeared <strong>the</strong> master-spirit <strong>of</strong> <strong>the</strong> Conference.<br />
Burke, very neatly dressed, was secretary. His auburn head, keen black eye, showed clearly he was<br />
no ordinary man. I still remember most <strong>of</strong> <strong>the</strong> members' names: Thomas Wilkinson, John Watson,