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History of the M.E. Church, Vol. IV - Media Sabda Org

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ENDNOTES<br />

1 See <strong>the</strong> bishop's account <strong>of</strong> <strong>the</strong> debate, in D. Stevenson's "Biographical Sketch'' <strong>of</strong> Cook, p. 84.<br />

2 Sketch <strong>of</strong> <strong>the</strong> Life, etc., <strong>of</strong> James Quinn, by John F. Wright, p. 18. Cincinnati, 1851.<br />

3 Not <strong>the</strong> first, as <strong>the</strong> biographer <strong>of</strong> Quinn supposes. See vol. ii, p. 353.<br />

4 Minutes <strong>of</strong> 1813.<br />

5 Minutes <strong>of</strong> 1847.<br />

6 <strong>Vol</strong>. ii, p. 343.<br />

7 Sprague, p. 363.<br />

8 Rev. George Brown, D. D.<br />

9 <strong>History</strong> <strong>of</strong> Methodism in <strong>the</strong> Erie Annual Conference, etc. By Samuel Gregg, vol. i, p. 28. New<br />

York, 1865.<br />

10 Life <strong>of</strong> Bishop Roberts. By Rev. Dr. Charles Elliott, p. 13. New York, 1851.<br />

11 Bishop Morris.<br />

12 On returning to <strong>the</strong> West, after a General Conference, he once applied at <strong>the</strong> house <strong>of</strong> a Methodist<br />

family to which he had been recommended for entertainment. He was as usual humble in dress, and<br />

dusty and weary. The family, taking him to be a rustic traveler, permitted him to put up and feed his<br />

horse, and take his seat in <strong>the</strong> sitting-room. Supper was over, and no one took <strong>the</strong> trouble to inquire<br />

if he had taken any on <strong>the</strong> way. The preacher <strong>of</strong> <strong>the</strong> circuit was stopping at <strong>the</strong> same house; he was<br />

young, frivolous, and foppish, an occasional though very rare example among Methodist preachers,<br />

and spent <strong>the</strong> evening in gay conversation with <strong>the</strong> daughters <strong>of</strong> <strong>the</strong> family, alluding occasionally and<br />

contemptuously to <strong>the</strong> "old man," who sat silently in <strong>the</strong> corner. The good bishop, after sitting a long<br />

time, with no o<strong>the</strong>r attention than <strong>the</strong>se allusions, respectfully requested to be shown to bed. The<br />

chamber was over <strong>the</strong> sitting-room, and, while on his knees praying with paternal feeling for <strong>the</strong><br />

faithless young preacher, he still heard <strong>the</strong> gay jest and rude laugh. At last <strong>the</strong> family retired without<br />

domestic worship. The young preacher slept in <strong>the</strong> same room with <strong>the</strong> bishop. "Well, old man," said<br />

he as be got into bed, "are you asleep yet?" "I am not, sir," replied <strong>the</strong> bishop. "Where have you come<br />

from?" "From east <strong>of</strong> <strong>the</strong> mountains." "From east <strong>of</strong> <strong>the</strong> mountains, aye -- what place?" "Baltimore,<br />

sir." "Baltimore, aye -- <strong>the</strong> seat <strong>of</strong> our General Conference -- did you hear anything about it? We<br />

expect Bishop Roberts to stop here on his way home'' ''Yes, sir,'' replied <strong>the</strong> bishop, humbly, it ended<br />

before I left." "Did you ever see Bishop Roberts?" "Yes, sir, <strong>of</strong>ten; we left Baltimore toge<strong>the</strong>r." "You<br />

left Baltimore toge<strong>the</strong>r?" "Yes, sir." "What's your name, my old friend?" "Roberts, sir." "Roberts!<br />

Roberts! Excuse me, sir, are you related to <strong>the</strong> bishop?" "They usually call me Bishop Roberts, sir."<br />

"Bishop Roberts! Bishop Roberts! are you Bishop Roberts, sir?" said <strong>the</strong> young man, leaping out <strong>of</strong>

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