History of the M.E. Church, Vol. IV - Media Sabda Org
History of the M.E. Church, Vol. IV - Media Sabda Org
History of the M.E. Church, Vol. IV - Media Sabda Org
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performed incredible labors and travels in Kentucky and Ohio, till 1818, when his broken health<br />
required him to be placed on <strong>the</strong> supernumerary list, but with scarcely less devotion to his ministerial<br />
work. The Minutes say <strong>of</strong> him that in 1819 his health had so failed that he was wholly unable to<br />
perform <strong>the</strong> work <strong>of</strong> an effective traveling preacher, and he was placed on <strong>the</strong> superannuated list.<br />
This relation he sustained till he was removed from labor and suffering to his reward in heaven. "For<br />
many years it had been his custom to have an appointment to preach every Sabbath, unless a<br />
quarterly, or some o<strong>the</strong>r special meeting interfered, and at such meetings he helped us much in <strong>the</strong><br />
Lord. Perhaps <strong>the</strong>re never was a superannuated minister who labored so much, or was more useful.<br />
He had three appointments out at <strong>the</strong> time <strong>of</strong> his death." [13]<br />
He was a giant amid those great revivals which prevailed in <strong>the</strong> West about <strong>the</strong> beginning <strong>of</strong> this<br />
century. One <strong>of</strong> his contemporaries says, that "in <strong>the</strong> greatest excitement <strong>the</strong> clear and penetrating<br />
voice <strong>of</strong> Lakin might be heard amid <strong>the</strong> din and roar <strong>of</strong> <strong>the</strong> Lord's battle, directing <strong>the</strong> wounded to<br />
<strong>the</strong> Lamb <strong>of</strong> God, who taketh away <strong>the</strong> sins <strong>of</strong> <strong>the</strong> world. Day and night he was upon <strong>the</strong> watchtower,<br />
and in <strong>the</strong> class and praying circles his place was never empty, leading <strong>the</strong> blind by <strong>the</strong> right way,<br />
carrying <strong>the</strong> lambs in his bosom, urging on <strong>the</strong> laggard pr<strong>of</strong>essor, and warning <strong>the</strong> sinner in tones <strong>of</strong><br />
thunder to flee <strong>the</strong> wrath to come. While he was in <strong>the</strong> relation <strong>of</strong> a worn-out preacher he never had<br />
a dumb Sabbath, always having his appointments ahead, except when quarterly or camp-meetings<br />
would intervene. He was always on hand at time, and would preach and labor with all his remaining<br />
strength. Great success attended his efforts, and he was universally accepted and beloved as a<br />
minister <strong>of</strong> Jesus. 'Fa<strong>the</strong>r Lakin' did not suffer his calm, benignant features, in his last days, to be<br />
wrinkled with a sour godliness. There was no whining about everything going wrong in <strong>the</strong> <strong>Church</strong><br />
and among <strong>the</strong> preachers. He had a contempt for croakers, and would look up and thank God for a<br />
good conservative progress in all <strong>the</strong> departments <strong>of</strong> Methodism. Quiet and peaceful and glorious,<br />
as when <strong>the</strong> descending sun throws his last rays on a receding world, tinging <strong>the</strong> trees and mountains<br />
with his mellow light, did this venerable servant <strong>of</strong> <strong>the</strong> cross pass down to <strong>the</strong> grave. He preached<br />
his last sermon in McKendree Chapel, Brown County, Ohio, on <strong>the</strong> 28th day <strong>of</strong> January, 1848. [14]<br />
In about a week afterward, visiting a Christian family, he sank down to <strong>the</strong> floor, and quietly expired<br />
in <strong>the</strong> eighty-second year <strong>of</strong> his age, and <strong>the</strong> fifty-fourth <strong>of</strong> his ministry. He was <strong>of</strong> ordinary height,<br />
but <strong>of</strong> "spare habit," excessively given to fasting or abstinence, <strong>of</strong> singularly tender conscience; but,<br />
"though sedate, <strong>the</strong>re was a spice <strong>of</strong> quiet humor in his conversation." He was diligent in his<br />
self-culture, notwithstanding his local inconveniences for study, reading much, making abstracts <strong>of</strong><br />
his books and outlines <strong>of</strong> sermons, and writing some <strong>of</strong> <strong>the</strong>m entirely. "His appearance, in advanced<br />
life, was that <strong>of</strong> a cheerful, placid old man, and such indeed he was." [15]<br />
In 1798 Bird and Poythress lead, as presiding elders, <strong>the</strong> Holston corps, though <strong>the</strong>re is yet but<br />
one district; and we meet again <strong>the</strong> tireless Valentine Cook at <strong>the</strong> head <strong>of</strong> <strong>the</strong> solitary district which<br />
comprises <strong>the</strong> more western field, with its six long circuits and seven itinerants.<br />
Before <strong>the</strong> close <strong>of</strong> <strong>the</strong> century Cook was broken down in health. He married, and settled in<br />
Kentucky, where he took charge <strong>of</strong> <strong>the</strong> Be<strong>the</strong>l Seminary, in Jessamine County, <strong>the</strong> first Methodist<br />
school <strong>of</strong> <strong>the</strong> West. He subsequently conducted a similar institution at Harrodsburgh, and, finally,<br />
located in Logan County, where he lived on a small farm, about three miles from Russellville. He<br />
devoted himself to education, and was esteemed one <strong>of</strong> <strong>the</strong> best instructors in <strong>the</strong> West. Not a few<br />
eminent pr<strong>of</strong>essional men were trained by him. Meanwhile he preached powerfully, not merely in