History of the M.E. Church, Vol. IV - Media Sabda Org

History of the M.E. Church, Vol. IV - Media Sabda Org History of the M.E. Church, Vol. IV - Media Sabda Org

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snow often beat upon him in his bed. Many of the settlements were recent, and in some of them the gospel had never been preached before. The settlers thronged to hear the word, and a flame of divine influence spread through the circuit, and hosts were gathered into the Church. In 1802 he was appointed to Fletcher Circuit, another large field of labor, extending from Onion River, Vt., on the south, fifteen or twenty miles beyond the Canada line, and including the settlements east of Lake Champlain and west of the Green Mountains. Here he had to travel three hundred miles a month, preach once, and often twice daily, besides attending classes and prayer-meetings. His colleague as Henry Ryan, "a brave Irishman," he says, a man who labored as if the judgment thunders were to [15] follow each sermon. The route of the circuit was in the form of the figure eight. The two preachers usually met at the point of intersection, when Ryan, hastily saluting his young fellow-laborer, would exclaim as he passed, "Drive on! drive on! brother, let us drive the devil out of the land!" -- a significant though rough expression of the tireless energy which characterized the itinerant ministry of that day. Here, likewise, were encountered all the privations and exposures of a recent country; bad roads, long drives in wintry storms, and through forests bound in ice, and sleepless nights spent in cabins through which the winds whistled and the rain dropped. More serious trials attended them and their successors in this region; while many of the settlers were hungry for the word of life, and welcomed them as the men who showed the way of salvation; others, perverted by their long privation of religious influences, pursued them with relentless persecutions. In some places Hedding was hooted and threatened in the streets; Dow was struck in the face; Abner Wood was horsewhipped; and Elijah Sabin severely wounded on the head by the butt-end of a whip. Still they prevailed; their persecutors were often marvelously awakened, multitudes received them joyfully, and gladly shared the reproach of the cross, and now peaceful and prosperous Churches are spread all over that region, the fruits of the toils and sufferings of Hedding and his co-laborers. In 1803 he was sent to Bridgewater Circuit, N. H., which comprised thirteen towns, and required one hundred miles travel per week, two sermons usually a day, and three on, the Sabbath. Here he had no colleague, but bore the burden alone. A remarkable revival attended his labors, intense interest spread throughout the circuit, hundreds were awakened, and it seemed that the whole population were about to turn unto God by repentance. Excited, himself, by the general interest, and unaided by a fellow-laborer, he exerted himself beyond his strength, and in the midst of his labors was smitten down by disease from which he never entirely recovered. He was unable to turn himself in bed, or lift food to his lips during six weeks, and more than four months passed before he could walk across his chamber; he resumed, however, his work, and the remainder of the year went around the circuit, preaching as he had strength, and gathering the fruits of his former labors. He formed during this year many new societies, which are still thriving. In 1804 he was on Hanover Circuit, N. H. The next year he was spent at the Lynn Conference, and was ordained elder by Bishop Asbury, at a public service in a neighboring woods. From this Conference he was sent to Barre Circuit, Vt., with Dan Young. Here again he had a great field of trial and toil, preaching in twenty towns and riding about three hundred miles every four weeks, with daily services. In 1806 he traveled the Vershire Circuit, Vt. During this year his prudence was called into exercise and tested by a remarkable occurrence. The disposition to emigrate to Ohio infected that whole section of the country. It became a species of mania, and every official member of the circuit departed about the same time, leaving it without a local preacher, trustee, steward, or leader. The Church, through the whole series of towns comprised in the circuit, was thus suddenly left without a single officer, and the vacant posts had to be as suddenly filled by new appointments. Hedding's wisdom was, however,

found adequate to the singular exigency. He selected judicious and efficient men, and no inconvenience ensued. In 1807 he was appointed presiding elder of New Hampshire District, which included the entire extent of the state, except a small fragment about Portsmouth, which pertained to the Boston District. His labors this year were Herculean, involving at least three thousand miles of travel and a daily public service, besides the usual and perplexing ecclesiastical business of the office; such, too, was the poverty of the infant Churches on the district, that at the end of the year his aggregate receipts for salary, besides traveling expenses, was $4.25. He continued two years on this district, and saw Methodism extended vastly in the state. In 1809 he was removed to New London District, which he traveled two years. It extended from Long Island Sound to New Hampshire, and from the Connecticut River to Narragansett Bay, R. I., and Needham, Mass. Several camp-meetings were held within it during those two years, and were remarkably successful. One particularly, at Hebron, Conn., was attended by a large concourse, about three thousand people being there constantly, many from great distances. The preaching was distinguished by extraordinary effects. It was estimated by Hedding himself, that under one sermon "five hundred persons fell to the earth as if shot, in five minutes." The excitement was resistless, and many sober-minded Christians, who had always opposed such scenes, were smitten down and lay insensible for hours. The fruits of those great occasions are still scattered through New England. During the following four years he was stationed, respectively, at Boston, Nantucket, and Lynn; at the latter two years. In the years 1815, 1816 he again labored in Boston, with Daniel Fillmore. This was a critical period in the history of Methodism in that city, the darkest day that ever lowered over it. After unparalleled struggles the society had succeeded, at large expense, in erecting the Bromfield Street chapel The effects of the recent war on business frustrated their fiscal plans, and left them with insupportable incumbrances. Eighteen thousand dollars, an enormous sum for the feeble society, must be raised within a limited time, or their property be forfeited. The embarrassment seemed inextricable, and as one board of trustees held both houses, it was the general anticipation that all the Methodists of Boston would be "turned out of doors" and left without a sanctuary. But at this critical juncture the generosity and business talent of Colonel Amos Binney, an energetic Methodist, together with the exertions of their pastors, provided deliverance for them. The former, who was conducting an extensive business, pledged himself that if the latter would sell on credit a number of pews, equivalent in value to the debt, he would accept the notes of the purchasers, allow them to be paid in work, according to their respective avocations, and pay down at once the necessary sum of eighteen thousand dollars. Hedding and Fillmore applied themselves to the task incessantly for several months, interceding with every one they met from whom they could expect assistance, and at last, by extraordinary exertions, procured the needed number of purchasers. The latter held a public meeting at the chapel, signed their notes, the money was munificently paid down by Colonel Binney, and the chapels of Methodism in Boston saved. And thus began the "pewed system" in American Methodism. The next year Hedding was appointed to Portland District, and is so reported in the Minutes; but, owing to his enfeebled health, the appointment was changed to Portland city. The ensuing three years he was at Lynn (two years) and New London. In 1821 he took charge of Boston District, but his health was not sufficient for its great labors. The pulmonary and rheumatic afflictions he had contracted by exposures and excessive labors on Bridgewater Circuit, N. H., still affected him, and not a day or night passed from that time till his death, in which he was not reminded, by more or less pain, of those days of toil and suffering. He was compelled to retire from the district at the close of

snow <strong>of</strong>ten beat upon him in his bed. Many <strong>of</strong> <strong>the</strong> settlements were recent, and in some <strong>of</strong> <strong>the</strong>m <strong>the</strong><br />

gospel had never been preached before. The settlers thronged to hear <strong>the</strong> word, and a flame <strong>of</strong> divine<br />

influence spread through <strong>the</strong> circuit, and hosts were ga<strong>the</strong>red into <strong>the</strong> <strong>Church</strong>. In 1802 he was<br />

appointed to Fletcher Circuit, ano<strong>the</strong>r large field <strong>of</strong> labor, extending from Onion River, Vt., on <strong>the</strong><br />

south, fifteen or twenty miles beyond <strong>the</strong> Canada line, and including <strong>the</strong> settlements east <strong>of</strong> Lake<br />

Champlain and west <strong>of</strong> <strong>the</strong> Green Mountains. Here he had to travel three hundred miles a month,<br />

preach once, and <strong>of</strong>ten twice daily, besides attending classes and prayer-meetings. His colleague as<br />

Henry Ryan, "a brave Irishman," he says, a man who labored as if <strong>the</strong> judgment thunders were to<br />

[15]<br />

follow each sermon. The route <strong>of</strong> <strong>the</strong> circuit was in <strong>the</strong> form <strong>of</strong> <strong>the</strong> figure eight. The two preachers<br />

usually met at <strong>the</strong> point <strong>of</strong> intersection, when Ryan, hastily saluting his young fellow-laborer, would<br />

exclaim as he passed, "Drive on! drive on! bro<strong>the</strong>r, let us drive <strong>the</strong> devil out <strong>of</strong> <strong>the</strong> land!" -- a<br />

significant though rough expression <strong>of</strong> <strong>the</strong> tireless energy which characterized <strong>the</strong> itinerant ministry<br />

<strong>of</strong> that day. Here, likewise, were encountered all <strong>the</strong> privations and exposures <strong>of</strong> a recent country;<br />

bad roads, long drives in wintry storms, and through forests bound in ice, and sleepless nights spent<br />

in cabins through which <strong>the</strong> winds whistled and <strong>the</strong> rain dropped. More serious trials attended <strong>the</strong>m<br />

and <strong>the</strong>ir successors in this region; while many <strong>of</strong> <strong>the</strong> settlers were hungry for <strong>the</strong> word <strong>of</strong> life, and<br />

welcomed <strong>the</strong>m as <strong>the</strong> men who showed <strong>the</strong> way <strong>of</strong> salvation; o<strong>the</strong>rs, perverted by <strong>the</strong>ir long<br />

privation <strong>of</strong> religious influences, pursued <strong>the</strong>m with relentless persecutions. In some places Hedding<br />

was hooted and threatened in <strong>the</strong> streets; Dow was struck in <strong>the</strong> face; Abner Wood was<br />

horsewhipped; and Elijah Sabin severely wounded on <strong>the</strong> head by <strong>the</strong> butt-end <strong>of</strong> a whip. Still <strong>the</strong>y<br />

prevailed; <strong>the</strong>ir persecutors were <strong>of</strong>ten marvelously awakened, multitudes received <strong>the</strong>m joyfully,<br />

and gladly shared <strong>the</strong> reproach <strong>of</strong> <strong>the</strong> cross, and now peaceful and prosperous <strong>Church</strong>es are spread<br />

all over that region, <strong>the</strong> fruits <strong>of</strong> <strong>the</strong> toils and sufferings <strong>of</strong> Hedding and his co-laborers.<br />

In 1803 he was sent to Bridgewater Circuit, N. H., which comprised thirteen towns, and required<br />

one hundred miles travel per week, two sermons usually a day, and three on, <strong>the</strong> Sabbath. Here he<br />

had no colleague, but bore <strong>the</strong> burden alone. A remarkable revival attended his labors, intense<br />

interest spread throughout <strong>the</strong> circuit, hundreds were awakened, and it seemed that <strong>the</strong> whole<br />

population were about to turn unto God by repentance. Excited, himself, by <strong>the</strong> general interest, and<br />

unaided by a fellow-laborer, he exerted himself beyond his strength, and in <strong>the</strong> midst <strong>of</strong> his labors<br />

was smitten down by disease from which he never entirely recovered. He was unable to turn himself<br />

in bed, or lift food to his lips during six weeks, and more than four months passed before he could<br />

walk across his chamber; he resumed, however, his work, and <strong>the</strong> remainder <strong>of</strong> <strong>the</strong> year went around<br />

<strong>the</strong> circuit, preaching as he had strength, and ga<strong>the</strong>ring <strong>the</strong> fruits <strong>of</strong> his former labors. He formed<br />

during this year many new societies, which are still thriving. In 1804 he was on Hanover Circuit, N.<br />

H. The next year he was spent at <strong>the</strong> Lynn Conference, and was ordained elder by Bishop Asbury,<br />

at a public service in a neighboring woods. From this Conference he was sent to Barre Circuit, Vt.,<br />

with Dan Young. Here again he had a great field <strong>of</strong> trial and toil, preaching in twenty towns and<br />

riding about three hundred miles every four weeks, with daily services. In 1806 he traveled <strong>the</strong><br />

Vershire Circuit, Vt. During this year his prudence was called into exercise and tested by a<br />

remarkable occurrence. The disposition to emigrate to Ohio infected that whole section <strong>of</strong> <strong>the</strong><br />

country. It became a species <strong>of</strong> mania, and every <strong>of</strong>ficial member <strong>of</strong> <strong>the</strong> circuit departed about <strong>the</strong><br />

same time, leaving it without a local preacher, trustee, steward, or leader. The <strong>Church</strong>, through <strong>the</strong><br />

whole series <strong>of</strong> towns comprised in <strong>the</strong> circuit, was thus suddenly left without a single <strong>of</strong>ficer, and<br />

<strong>the</strong> vacant posts had to be as suddenly filled by new appointments. Hedding's wisdom was, however,

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