History of the M.E. Church, Vol. IV - Media Sabda Org
History of the M.E. Church, Vol. IV - Media Sabda Org
History of the M.E. Church, Vol. IV - Media Sabda Org
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it, saying, If you wish to do me good, treat <strong>the</strong> coming preachers better than you have treated me.<br />
Now <strong>the</strong> eyes <strong>of</strong> many were enlightened to see a free salvation <strong>of</strong>fered to all mankind. In Lennox <strong>the</strong><br />
society and people were much prejudiced at first, but <strong>the</strong> former were quickened afresh."<br />
This eccentric man left <strong>the</strong> circuit in a state <strong>of</strong> universal prosperity; one hundred and eighty had<br />
been added to <strong>the</strong> societies, and about five hundred more "were under conviction for sin." The<br />
sensation was wonderful, and some, to our day, stood up in <strong>the</strong> <strong>Church</strong> as witnesses <strong>of</strong> his<br />
usefulness. "We have this treasure in ear<strong>the</strong>n vessels, that <strong>the</strong> excellency <strong>of</strong> <strong>the</strong> power may be <strong>of</strong><br />
God, and not <strong>of</strong> man."<br />
Extensive reformations had prevailed in Maine. The aggregate <strong>of</strong> members in all <strong>the</strong> New England<br />
states was four thousand nine hundred and fifty-four, and <strong>the</strong> increase <strong>of</strong> <strong>the</strong> year was about eight<br />
hundred, more than two thirds <strong>of</strong> <strong>the</strong> increase <strong>of</strong> <strong>the</strong> entire denomination. The gains were chiefly in<br />
Maine, Vermont, and Massachusetts. Rhode Island still lingered tardily in <strong>the</strong> rear. It returned but<br />
one hundred and ninety-six members, a gain <strong>of</strong> only thirty-four during <strong>the</strong> year, a declension <strong>of</strong><br />
twelve from <strong>the</strong> number reported four years before. About seven years had passed since <strong>the</strong> first<br />
regular appointment was made in that state, and but three since Nicholas Sne<strong>the</strong>n traveled <strong>the</strong> first<br />
circuit in Vermont, yet <strong>the</strong> former scarcely reports two hundred members, while <strong>the</strong> latter returns six<br />
hundred and four. New Hampshire, though now overspread with Methodists, also gave a reluctant<br />
admission to its hardy itinerants. But one circuit had yet been formed in <strong>the</strong> state. Three years had<br />
passed since Philip Wager entered it as <strong>the</strong> first Methodist preacher regularly sent thi<strong>the</strong>r. Elijah<br />
Bachelor reported <strong>the</strong> present year but one hundred and thirty-one Methodists within its limits, a gain<br />
<strong>of</strong> but nine since <strong>the</strong> last returns, and <strong>of</strong> but sixty-three in three years. Methodism had to struggle into<br />
that state. Long rides, bad roads, hard fare, exposure to <strong>the</strong> wea<strong>the</strong>r by night in log-cabins, to perils<br />
by day in fording creeks and rivers, were not <strong>the</strong> only trials to which <strong>the</strong> laborious preachers were<br />
subjected. They were generally assailed by o<strong>the</strong>r sects, and sometimes by <strong>the</strong> mob.<br />
Similar scenes were not uncommon in Vermont as well as New Hampshire. The hardy settlers <strong>of</strong><br />
<strong>the</strong>se wilderness regions chose a more summary, but less vexatious method <strong>of</strong> suppressing <strong>the</strong> new<br />
sect than <strong>the</strong>ir more staid and more obstinate neighbors <strong>of</strong> Connecticut and Massachusetts. The latter<br />
imprisoned, seized property, ana<strong>the</strong>matized from <strong>the</strong> pulpit, and did so with most patient pertinacity<br />
for years, while <strong>the</strong> former shook <strong>the</strong>ir fists and swore terribly against <strong>the</strong> intruders on one day, and<br />
on <strong>the</strong> next were weeping and falling as dead men under <strong>the</strong>ir preaching. New Hampshire has since<br />
become a fruitful field <strong>of</strong> Methodism.<br />
There was no Conference in New England in 1799; <strong>the</strong> New York Conference made <strong>the</strong><br />
appointments for <strong>the</strong> Eastern States. Elijah Hedding, though his name does not appear in <strong>the</strong> Minutes<br />
till a later date, commenced traveling this year by <strong>the</strong> direction <strong>of</strong> <strong>the</strong> presiding elder. He was born<br />
in Dutchess County, N. Y., June 7, 1780, but removed with his parents, at about his tenth year, to<br />
Starksborough, Vt. The Methodist itinerants had not yet penetrated thi<strong>the</strong>r; but an aged Methodist<br />
and his wife, a "mo<strong>the</strong>r in Israel," had removed to that town from Connecticut, and, though remote<br />
from any members <strong>of</strong> <strong>the</strong>ir chosen communion, and several miles from any church whatever, <strong>the</strong>y<br />
let <strong>the</strong>ir light so shine that <strong>the</strong>ir neighbors saw <strong>the</strong>ir good works, and glorified <strong>the</strong>ir Fa<strong>the</strong>r which is<br />
in heaven. The <strong>Church</strong> is indebted for <strong>the</strong> services <strong>of</strong> this distinguished man to <strong>the</strong> instrumentality<br />
<strong>of</strong> that elect lady. Meetings were opened in her humble dwelling two or three years before <strong>the</strong> arrival