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History of the M.E. Church, Vol. IV - Media Sabda Org

History of the M.E. Church, Vol. IV - Media Sabda Org

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He did great services and endured great privations for Methodism. Nor<strong>the</strong>rn Methodists, however<br />

<strong>the</strong>y may regret his later measures, will ever recall him with gratitude and respect as one <strong>of</strong> <strong>the</strong>ir<br />

veteran pioneers, and a noble son <strong>of</strong> <strong>the</strong>ir soil He died, near Nashville, Tenn. March 6, 1867, in <strong>the</strong><br />

full assurance <strong>of</strong> faith.<br />

The year had been prosperous, though not so generally as <strong>the</strong> preceding one. The new circuit <strong>of</strong><br />

Vergennes, in Vermont, which was projected at <strong>the</strong> Granville Conference, had been <strong>the</strong> scene <strong>of</strong> a<br />

great reformation. It comprehended all <strong>the</strong> State <strong>of</strong> Vermont, between <strong>the</strong> Green Mountains and Lake<br />

Champlain, and required incredible travels and labors. It was a field for an evangelical Hercules, and<br />

such was Joseph Mitchell, its itinerant. His ministrations were in power, his zeal never flagged;<br />

preaching night and day, traveling at <strong>the</strong> rate <strong>of</strong> nearly six thousand miles a year, and suffering<br />

extreme privations, to which were superadded not a few instances <strong>of</strong> violent persecution, he<br />

overcame all obstacles, and "<strong>the</strong> word ran and was glorified" through that extensive region.<br />

Hundreds <strong>of</strong> souls were converted, many <strong>of</strong> whom entered o<strong>the</strong>r <strong>Church</strong>es; but at least eighty-eight<br />

were received into classes, some <strong>of</strong> which he now formed for <strong>the</strong> first time. The o<strong>the</strong>r circuit in<br />

Vermont, (Vershire,) which included all <strong>the</strong> state east <strong>of</strong> <strong>the</strong> mountains, had shared this prosperity.<br />

Under <strong>the</strong> labors <strong>of</strong> Joseph Crawford sixty-five had been received into <strong>the</strong> societies, besides vast<br />

numbers who were awakened, but had not yet joined <strong>the</strong> new communion. Three new circuits had<br />

been formed in this single state, namely, Essex, Winsor, and Whitingham. The former returned one<br />

hundred and ten members, <strong>the</strong> latter fifty-five. Methodism had scattered its germs extensively<br />

through Vermont, and small classes, <strong>the</strong> nuclei <strong>of</strong> subsequent <strong>Church</strong>es, had been formed in all<br />

directions.<br />

Joseph Snelling had labored successfully on Martha's Vineyard. The number <strong>of</strong> Methodists on that<br />

island, though still small, was nearly doubled since <strong>the</strong> Granville Conference. He had also visited<br />

Nantucket during <strong>the</strong> year, and witnessed <strong>the</strong> conversion <strong>of</strong> many souls. Great results had been<br />

reaped on Pittsfield Circuit. The eccentric but sincere Lorenzo Dow, who had been admitted to <strong>the</strong><br />

ministry at Granville Conference, and appointed to Cambridge Circuit, N. Y., was transferred during<br />

<strong>the</strong> year to Pittsfield. Notwithstanding his singularities, he was remarkably successful. In many<br />

places he was repulsed by <strong>the</strong> societies, and denied <strong>the</strong> hospitalities <strong>of</strong> <strong>the</strong> families which usually<br />

entertained <strong>the</strong> circuit preachers; but his unwearied labors produced in time a pr<strong>of</strong>ound impression.<br />

He sometimes rode more than fifty miles, and preached five sermons, besides leading several classes,<br />

in a single day. The astonished people, witnessing his earnestness and usefulness, soon treated him<br />

more respectfully, and a general revival ensued. In Pittsfield, where at first he received no invitation<br />

to <strong>the</strong>ir homes, he says, "I visited it extensively, and had <strong>the</strong> satisfaction to see <strong>the</strong> Methodists and<br />

o<strong>the</strong>rs stirred up to serve God. Now <strong>the</strong>y <strong>of</strong>fered me presents, which I refused, saying, The next<br />

preachers invite home and treat well, for my sake. In Alford," he says, in his characteristic style, "I<br />

preached Methodism, inside and outside. The brethren here treated me very coldly at first, so I was<br />

necessitated to pay for my horse-keeping for five weeks, and, being confined a few days with <strong>the</strong><br />

ague and fever, <strong>the</strong> man <strong>of</strong> <strong>the</strong> house not being a Methodist, I paid him for my accommodation. I had<br />

said in public that God would bless my labors <strong>the</strong>re, which made <strong>the</strong> people watch me for evil, and<br />

not for good. I visited <strong>the</strong> whole neighborhood from house to house, which made a great uproar<br />

among <strong>the</strong> people. However, <strong>the</strong> fire kindled; <strong>the</strong> society got enlivened, and several o<strong>the</strong>rs who were<br />

stumbling at <strong>the</strong> unexemplary walk <strong>of</strong> pr<strong>of</strong>essors, were convinced and brought to find <strong>the</strong> realities<br />

<strong>of</strong> religion for <strong>the</strong>mselves When leaving this place I was <strong>of</strong>fered pay for my expenses; but I refused

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