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History of the M.E. Church, Vol. IV - Media Sabda Org

History of the M.E. Church, Vol. IV - Media Sabda Org

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He shared fully, during his presiding eldership in Maine, <strong>the</strong> sufferings <strong>of</strong> <strong>the</strong> early itinerancy: long<br />

journeys on horseback, over new roads, through vast forests, in <strong>the</strong> storms <strong>of</strong> winter; fording<br />

dangerous streams, lodging in exposed log cabins, preaching almost daily, and receiving a pecuniary<br />

compensation scarcely sufficient for traveling expenses and clothing. These were <strong>the</strong> tests, however,<br />

which made strong men <strong>of</strong> <strong>the</strong> Methodist preachers <strong>of</strong> that day.<br />

Such was <strong>the</strong> prosperity and extension <strong>of</strong> <strong>the</strong> district during <strong>the</strong>se two years, that in 1806 it was<br />

divided, and its eastern portion formed into a new one, named after <strong>the</strong> Kennebec River, along which<br />

it chiefly extended. Soule took charge <strong>of</strong> <strong>the</strong> latter during 1806 and 1807. The following four years<br />

he traveled again <strong>the</strong> o<strong>the</strong>r section, <strong>the</strong>n called Portland District. During this period Martin Ruter,<br />

Epaphras Kibby, Ebenezer Blake, Charles Virgin, Daniel Fillmore, Samuel Hillman, and o<strong>the</strong>rs <strong>of</strong><br />

familiar name in <strong>the</strong> New England <strong>Church</strong>es, were under his guidance. They had hard struggles but<br />

glorious victories in spreading <strong>the</strong> truth through <strong>the</strong> wilds <strong>of</strong> Maine. In 1812 Soule returned to<br />

Massachusetts, and was <strong>the</strong> colleague <strong>of</strong> Daniel Webb at Lynn; but in <strong>the</strong> following year was back<br />

again, traveling his former district on <strong>the</strong> Kennebec. He continued <strong>the</strong>re till 1816, when he was<br />

appointed Book Agent at New York. He did good service for <strong>the</strong> <strong>Church</strong> in this capacity during four<br />

years, especially by <strong>the</strong> publication <strong>of</strong> <strong>the</strong> Methodist Magazine, <strong>the</strong> appearance <strong>of</strong> which, "even at<br />

this late period," says <strong>the</strong> historian <strong>of</strong> <strong>the</strong> <strong>Church</strong>, "was hailed by <strong>the</strong> friends <strong>of</strong> literature and religion<br />

as <strong>the</strong> harbinger <strong>of</strong> brighter days to our Zion." Soule was its editor; his original articles were sensible<br />

in thought and dignified in style, though betraying <strong>of</strong>ten those minute intellectual defects which<br />

self-education, however advantageous in o<strong>the</strong>r respects, seldom eradicates. Its selections were<br />

peculiarly attractive and instructive, and such was its success, that ten thousand subscribers were<br />

obtained <strong>the</strong> first year. Bangs took Soule's place at <strong>the</strong> Book Rooms in 1820, and <strong>the</strong> latter was<br />

stationed in New York city, where he labored two years with Hunt, Hibbard, Spicer, and<br />

Summerfield. The following two year's he spent in Baltimore, and in 1824 was elected to <strong>the</strong><br />

episcopacy, in <strong>the</strong> forty-third year <strong>of</strong> his age, and <strong>the</strong> twenty-sixth <strong>of</strong> his ministry. For forty-three<br />

years he has sustained <strong>the</strong> onerous responsibilities <strong>of</strong> that <strong>of</strong>fice, traversing <strong>the</strong> continent, from <strong>the</strong><br />

Penobscot in Maine, to <strong>the</strong> Colorado in Texas, presiding in Conferences, visiting in long and perilous<br />

journeys <strong>the</strong> Indian Missions, and energetically laboring, by <strong>the</strong> many facilities <strong>of</strong> his position, for<br />

<strong>the</strong> promotion <strong>of</strong> <strong>the</strong> <strong>Church</strong>.<br />

In <strong>the</strong> discussions <strong>of</strong> <strong>the</strong> General Conference <strong>of</strong> 1844, which resulted in <strong>the</strong> division <strong>of</strong> <strong>the</strong><br />

<strong>Church</strong>, he attached himself to <strong>the</strong> party formed by <strong>the</strong> representatives <strong>of</strong> <strong>the</strong> South, and has since<br />

identified himself with that section <strong>of</strong> <strong>the</strong> denomination.<br />

Bishop Soule was erect, tall, and slight in person, and dignified in his bearing; his forehead high,<br />

but narrow, his voice strong and commanding. In <strong>the</strong> pulpit he was slow, long in his sermons usually<br />

occupying an hour and a half for each; elaborate, almost entirely destitute <strong>of</strong> imagination or<br />

figurative illustrations, but strongly fortified in <strong>the</strong> main positions <strong>of</strong> his subject, and vigorous in his<br />

style. His discourses showed more breadth than depth, but were <strong>of</strong>ten overwhelmingly impressive.<br />

The dignity <strong>of</strong> his bearing, frequently verging on majesty itself; gave to his sermons, at times, an<br />

imposing solemnity; but on occasions less congruous with it, had <strong>the</strong> disadvantage <strong>of</strong> appearing, to<br />

<strong>the</strong> fastidious at least, pompous and repulsive.

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