History of the M.E. Church, Vol. IV - Media Sabda Org

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sorrow, such as veterans led while following to the grave an old companion in arms, was evinced by his words and countenance. They had suffered together, and had long fought in the same ranks. The one had gained his crown, the other was soon to receive his." In less than six months Lee also had fallen. About the middle of August he went to a camp-meeting near Hillsborough, on the Eastern Shore of Maryland. After preaching he was seized with fever; and carried to Hillsborough. All remedies failed. He suffered at first from depression; but "for several days preceding his death he was filled with holy joy. Frequently he cried out, 'Glory, glory, glory! Halleluiah, hallelujah! Jesus reigns!' At another time he spoke with great distinctness and deliberation for nearly twenty minutes, giving directions about his affairs, and sending the assurance he was 'dying in the Lord' to comfort his distant family. Nor did he forget his fellow-laborers. 'Give my respects to Bishop McKendree,' he said, 'and tell him I die in love with all the preachers; that I do love him, and that he lives in my heart.' Having finished his work, he said [8] but little more; but fell asleep on the evening of the 12th of September; 1816." He was borne to Baltimore, and interred in its "old Methodist burial ground." He was fifty-eight years old. A man of vigorous, though unpolished mind, of rare popular eloquence, and tireless energy, an itinerant evangelist, from the British provinces to Florida, for thirty-five years, a presiding elder for many years, a chief counselor of the Church in its Annual and General Conferences, chaplain to Congress, founder of Methodism in New England, and first historian of the Church, he lacked only the episcopal office to give him rank with Asbury and Coke. Asbury early chose him for that position. Some two or three times it seemed likely that he would be elected to it, but his manly independence and firmness of opinion, in times of party strife, were made the occasions of his defeat. His staunch advocacy of an elective presiding eldership, and his opposition to the ordination of local preachers as elders, (questions of prolonged and spirited controversy,) cost him the suffrages of men who should have been superior to such party considerations, at least in the presence of such a man. But his historic position needed no such addition. No official distinction could enhance its dignity. In public services he may fairly be ranked next to Asbury, and as founder and apostle of eastern Methodism he is above any other official rank. In this respect his historic honor is quite unique for though individual men have, in several other sections of the continent, initiated the denomination, no other founder has, so completely as he, introduced, conducted, and concluded his work, and from no other one man's similar work has proceeded equal advantages to American Methodism. Thus fell, in arms, but victorious, toward the conclusion of our period, one after another of the most conspicuous heroes of this grand Methodistic battlefield of the new world; the last two, and perhaps the two most important in the American history of the denomination, (in the very year that completed its first half century,) and all of them giving, by both their great deeds and sublime deaths, a sort of epic grandeur and completeness to the history of the Church down to this epoch. In no place can the historian more appropriately drop the curtain of this singular religious drama. And he should have the good sense not to mar it with elaborate reflections, for it needs none. Its every page has been suggestive of lessons, and it requires no epilogue. It demonstrates one obvious and sublime fact: that Christianity, thrown back upon its primordial truths and forces, cannot fail, in its very simplicity, humility, charity, and power, to attain the mastery of the human soul, to win the supremacy of the moral world. This lowly Methodistic story is but the reproduction, in substance, of the apostolic
history, and presents, in full vitality, that original, that only example of evangelical propagandism, which, when all dogmatic conflicts and hierarchical pretensions, with their wasted passions and pomps, are recorded as historical failures, will bear forward to universal triumph the ensign of the cross by a catholic, living, working Church of the common people. -------------------------------------------------------
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WESLEYAN HERITAGE Library HISTORY O
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HISTORY of the METHODIST EPISCOPAL
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BOOK VI CHAPTER I = PART 58 METHODI
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CHAPTER IX = PART 66 METHODISM IN T
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CHAPTER XV = PART 72 REVIEW OF THE
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disappearance of Coke, Asbury, What
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convened, a second time, in Wilbrah
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yet I did not go out that year; but
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He returned again to New Jersey in
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Asbury pressed on westward with his
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congregation, and meanwhile advanci
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direction of the presiding elder, G
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traveled in Massachusetts, Rhode Is
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knowledge. His judgment was always
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He did great services and endured g
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of the itinerants. There was no one
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found adequate to the singular exig
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as a sail in a leaking canoe, and p
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[16] of his decease, sent home for
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passing through small villages; but
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HISTORY OF THE METHODIST EPISCOPAL
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God. The Scotchman could endure it
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[7] Conference till the next year.
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y his own hands, and his furniture
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there were three circuits, with thr
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performed incredible labors and tra
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Before he reached the last stanza h
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"in the wilds of Virginia, where he
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ed, and trembling with agitation. E
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this melancholy record. I never rea
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at Cabbin Creek, Ky., twenty thousa
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in that vast wilderness, and had no
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poles. This was their bedstead. Som
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Benjamin Lakin, Samuel Doughty John
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Gibson. "Here," say his brethren, "
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of the Little Miami River. On Thurs
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Circuit) for this year began at Moo
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Sale, J. Oglesby; Guyandotte, Asa S
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worst for stealing, fighting, and l
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twentieth they reached the scene of
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the toil and sufferings, of another
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ENDNOTES 1 See Extracts by Bishop M
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37 Rev. Dr. Trimble's Address at Oh
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my father's neighborhood. The Confe
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attempted also to make local preach
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tireless apostle completed by the n
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to prepare forms of petition to the
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a change which it has always since
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Methodism was now entrenched in eve
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ENDNOTES 1 Bangs, (II, p. 171,) fol
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Methodists in other places, and wis
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are reported from Flint Circuit. Th
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Russell, fallen as he was from the
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ENDNOTES 1 Bangs, ii, 194. Dunwody'
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intensely bright by the grateful jo
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eached the furthest end of the piaz
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his humble shed and the chancel whe
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class-meetings, and to no small ext
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1 Minutes, 1858. ENDNOTES 2 Rev. Dr
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grandchildren were gay and playful;
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in a swamp on the Waccamaw Lake, a
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ENDNOTE 1 A few months ago, accompa
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Asbury, in the summer of 180, wrote
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means by which this necessary objec
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I should have to preach, but determ
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themselves, it was resolved that th
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ENDNOTES 1 Bangs, though his narrat
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directions, preaching as far as Buf
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and in the States, from the Ulster
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Conference sent over three missiona
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1814 Michael Coate, of New Jersey,
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1 Peck's "Early Methodism," p. 158.
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limits, when it will devolve upon t
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That very significant and convenien
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Channing, the elder Beecher, Wainwr
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in the eyes of the people, and grea
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own souls, because ye were dear unt
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Early in the spring of 1808 he retu
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seventeen preachers upon trial. The
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this meeting. Monday, 22d, I turned
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strengthened the whole denomination
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savage men, and venomous serpents."
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indescribable. At one time I saw at
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extraordinary learning, of tireless
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oom; but, finding there no means of
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By the end of our present period th
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some sixty or seventy souls. They a
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stacked away at the end of the cour
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olled over the whole Conference." H
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ashamed of yourselves?' which only
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living; I have outlived every membe
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iographer of the itinerant. Born in
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gentleman. While the circles of fas
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His itinerant ministry in the West
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took a prominent part in the great
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to the people, and to go back to Na
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Page 229 and 230: itinerants he said, "See that every
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Page 239 and 240: He organized the Liberia Mission. H
Page 241 and 242: and the moral prospects of the worl
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Page 247 and 248: They preached and suffered in Engla
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