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History of the M.E. Church, Vol. IV - Media Sabda Org

History of the M.E. Church, Vol. IV - Media Sabda Org

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traveled in Massachusetts, Rhode Island, New Hampshire, and Maine. He formed <strong>the</strong> first Methodist<br />

society in New Bedford, Mass., and also in Hallowell, Me. and occupied, with distinction, <strong>the</strong><br />

stations <strong>of</strong> Boston, Portland, and New Bedford. He suffered <strong>the</strong> early hardships <strong>of</strong> <strong>the</strong> Maine circuits<br />

courageously, and helped effectually to lay <strong>the</strong> foundations <strong>of</strong> Methodism through much <strong>of</strong> that<br />

country at <strong>the</strong> beginning <strong>of</strong> <strong>the</strong> century. When appointed <strong>the</strong>re in 1800, it seemed a distant and<br />

appalling field to him; but he was accompanied and cheered on <strong>the</strong> way by a convoy <strong>of</strong> brave-spirited<br />

itinerants, Merritt, Heath, Webb, and o<strong>the</strong>rs, all bound to eastern circuits. When be arrived he found<br />

a vast sphere <strong>of</strong> labor before him. Readfield Circuit <strong>the</strong>n included Monmouth, Winthrop, Readfield,<br />

Kent's Hill, Montville, Vienna, New Sharon, Farmington, Strong, Be<strong>the</strong>l, <strong>the</strong> extreme settlement on<br />

Sandy River, New Vineyard, Wilton, Jay, Livermore, Fayette, Wayne, Leeds, and Green, besides<br />

many smaller appointments. He preached and traveled every day, except one Saturday in each month.<br />

The roads were new, and at times dangerous to man and beast. In one section <strong>of</strong> <strong>the</strong> circuit he had<br />

to pass through a forest six miles in extent, at first with a guide, and subsequently by marks upon <strong>the</strong><br />

trees. Frequently he was obliged to cross frozen streams when <strong>the</strong> ice would not bear his horse; but<br />

while he himself walked upon it, <strong>the</strong> latter, led by his hand, had to break a way, cutting himself with<br />

ice, and coming forth exhausted and bloody from <strong>the</strong> struggle. In o<strong>the</strong>r seasons <strong>the</strong>se streams had<br />

to be forded or swum, <strong>of</strong>ten at <strong>the</strong> risk <strong>of</strong> life. In those remote regions he usually slept in log-cabins,<br />

through <strong>the</strong> ro<strong>of</strong>s <strong>of</strong> which <strong>the</strong> stars shone upon his slumbers and <strong>the</strong> snow fell upon his bed, forming<br />

[12]<br />

a cover by morning several inches thick. Again his spirit sunk within him. Such exposures and<br />

labors seemed impracticable; he felt that he must retreat, but God interposed for him. When about<br />

to give up in despair, a marvelous revival broke out in <strong>the</strong> circuit; he took fresh courage and went<br />

on his way rejoicing.<br />

This event was <strong>of</strong> too remarkable a character to be omitted here. While doubting and praying,<br />

respecting his duty to remain any longer, a young gentleman <strong>of</strong> Monmouth, <strong>of</strong> high position in<br />

society, heard him accidentally at a neighboring village, and on returning home reported among his<br />

neighbors an exalted opinion <strong>of</strong> <strong>the</strong> young preacher's talents and character and particularly urged his<br />

own wife to go and hear him when he should arrive in <strong>the</strong>ir town. He himself made no pretensions<br />

to piety; his lady had been deeply serious some time before, but had apparently lost her religious<br />

convictions. Kibby went to Monmouth to preach in <strong>the</strong> Congregational <strong>Church</strong>. As he sat in <strong>the</strong> desk<br />

waiting, a divine afflatus seemed to descend on him and <strong>the</strong> ga<strong>the</strong>ring people. He has been heard to<br />

say that he never before nor since witnessed a more direct and remarkable agency <strong>of</strong> <strong>the</strong> Spirit <strong>of</strong><br />

God. A well-dressed lady arrived, and took a seat, tremblingly, near <strong>the</strong> door, but where <strong>the</strong> whole<br />

assembly saw her. Without an audible expression her countenance and demeanor exhibited<br />

unutterable feeling, and <strong>the</strong> whole audience soon seemed to share it. The preacher proceeded with<br />

his discourse with unusual interest and solemnity. As he advanced, exhibiting <strong>the</strong> mercy <strong>of</strong> God, <strong>the</strong><br />

feeling <strong>of</strong> awe which had hi<strong>the</strong>rto absorbed <strong>the</strong> assembly seemed to change, a glad and grateful<br />

emotion sped through <strong>the</strong> mass, a bright and glowing expression shone on <strong>the</strong>ir faces; and <strong>the</strong> lady,<br />

with streaming tears and overflowing heart, found peace with God, and seemed transfigured before<br />

<strong>the</strong>m. When <strong>the</strong>y rose to sing, she fell insensible under her intense feelings; her husband, near her,<br />

was smitten down, and dropped upon his seat; <strong>the</strong> presence <strong>of</strong> God seemed to overshadow <strong>the</strong> place;<br />

and <strong>the</strong> assembly was overwhelmed. The lady herself became a devoted member <strong>of</strong> <strong>the</strong> <strong>Church</strong>; her<br />

husband, General McClellan, was <strong>the</strong> man who invited Kibby. He subsequently was converted, and<br />

<strong>the</strong>ir family was long known on <strong>the</strong> Kennebec for its affluent and Christian hospitality, and its

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