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History of the M.E. Church, Vol. IV - Media Sabda Org

History of the M.E. Church, Vol. IV - Media Sabda Org

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It had by 1820 a well-defined ecclesiastical geography, covering all <strong>the</strong> settled parts <strong>of</strong> <strong>the</strong><br />

Republic and Canada, with its eleven immense Conferences, subdivided into sixty-four presiding<br />

elders' districts, and more than five hundred circuits, many <strong>of</strong> <strong>the</strong> latter full five hundred miles in<br />

range; and, as has been shown, it now possessed, in more or less organized form, nearly a complete<br />

series <strong>of</strong> secondary or auxiliary agencies <strong>of</strong> usefulness, literary, educational, and missionary. It<br />

seemed thoroughly equipped, and had only to move forward.<br />

The wonderful success, thus far characteristic <strong>of</strong> <strong>the</strong> denomination, was to have no serious<br />

reaction in <strong>the</strong> remainder <strong>of</strong> its history down to our day. Great as that success now appears, it was<br />

to become comparatively small in contrast with <strong>the</strong> statistics <strong>of</strong> <strong>the</strong> centenary jubilee in 1866. On this<br />

memorable occasion <strong>the</strong> Methodist Episcopal <strong>Church</strong> alone was to see a full million <strong>of</strong><br />

communicants within its pale, and in its congregations four millions <strong>of</strong> <strong>the</strong> population <strong>of</strong> <strong>the</strong><br />

Republic. But it had become several bands; yet all were identical, save in some points <strong>of</strong><br />

ecclesiastical polity. Its first assembly, in Embury's private house, had multiplied to thousands and<br />

tens <strong>of</strong> thousands <strong>of</strong> congregations; its first chapel, <strong>of</strong> 1768, to at least twenty thousand churches,<br />

studding <strong>the</strong> continent from <strong>the</strong> nor<strong>the</strong>rnmost settlements <strong>of</strong> Canada to <strong>the</strong> Gulf <strong>of</strong> Mexico, from <strong>the</strong><br />

Atlantic to <strong>the</strong> Pacific. Its first two classes <strong>of</strong> 1766, recording six or seven members each, were now<br />

[3]<br />

represented by 2,000,000 communicants; its first congregation <strong>of</strong> five persons by about 8,000,000<br />

<strong>of</strong> people; its three local preachers, Embury, Strawbridge, and Webb, who founded <strong>the</strong> whole cause,<br />

by at least 15,000 successors in <strong>the</strong>ir own order <strong>of</strong> <strong>the</strong> ministry; Its first two itinerants, Boardman<br />

and Pilmoor, who reached <strong>the</strong> New world in 1769, by about 14,000 traveling preachers; its first<br />

educational institution; opened in 1787, by nearly 200 colleges and academies, with an army <strong>of</strong><br />

32,000 students; its first Sunday-school, started by Asbury in 1786, by at least 20,000 schools,<br />

200,000 teachers, and over 1,500,000 scholars; its first periodical organ, begun in 1818, after a<br />

previous failure, by thirty periodical publications, <strong>the</strong> best patronized, and among <strong>the</strong> most effective<br />

in <strong>the</strong> nation; its first Book Concern, with its borrowed capital <strong>of</strong> $600, begun in 1789, by four or<br />

five similar institutions in <strong>the</strong> United States and Canada. The festivities <strong>of</strong> <strong>the</strong> centenary jubilee <strong>of</strong><br />

<strong>the</strong> denomination were to be tempered, as well as enhanced, by <strong>the</strong> startling fact that it bore <strong>the</strong> chief<br />

responsibility <strong>of</strong> Protestantism in <strong>the</strong> new world, its aggregate membership being about half <strong>the</strong><br />

Protestant communicants <strong>of</strong> <strong>the</strong> country, its congregations between one fifth and one fourth <strong>of</strong> <strong>the</strong><br />

national population; and that, if <strong>the</strong> usual estimate, by geographers, <strong>of</strong> <strong>the</strong> Protestant population <strong>of</strong><br />

<strong>the</strong> globe (80,000,000) is correct American Methodism, with its eight millions <strong>of</strong> people, is<br />

responsible for one tenth (with general Methodism for one seventh) <strong>the</strong> interest and fate <strong>of</strong> <strong>the</strong><br />

Protestant world.<br />

The influence <strong>of</strong> this vast ecclesiastical force on <strong>the</strong> general progress <strong>of</strong> <strong>the</strong> new world can nei<strong>the</strong>r<br />

be doubted nor measured. It is generally conceded that it has been <strong>the</strong> most energetic religious<br />

element in <strong>the</strong> social development <strong>of</strong> <strong>the</strong> continent. With its devoted and enterprising people<br />

dispersed through <strong>the</strong> whole population; its thousands <strong>of</strong> laborious itinerant preachers, and still larger<br />

hosts <strong>of</strong> local preachers and exhorters; its unequaled publishing agencies and powerful periodicals,<br />

from <strong>the</strong> Quarterly Review to <strong>the</strong> child's paper; its hundreds <strong>of</strong> colleges and academies; its hundreds<br />

<strong>of</strong> thousands <strong>of</strong> Sunday-school instructors; its devotion to <strong>the</strong> lower and most needy classes, and its<br />

animated modes <strong>of</strong> worship and religious labor, <strong>the</strong>re can hardly be a question that it has been a<br />

mighty, if not <strong>the</strong> mightiest, agent in <strong>the</strong> maintenance and spread <strong>of</strong> Protestant Christianity over <strong>the</strong>se<br />

lands. The problem (so called) <strong>of</strong> this unequaled success has been <strong>the</strong> subject <strong>of</strong> no little discussion;

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