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History of the M.E. Church, Vol. IV - Media Sabda Org

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HISTORY OF THE<br />

METHODIST EPISCOPAL CHURCH<br />

By Abel Stevens<br />

CHAPTER X<strong>IV</strong><br />

ACTUAL AND PROSPECT<strong>IV</strong>E RESULTS: 1820<br />

Statistical Results <strong>of</strong> <strong>the</strong> Period -- Comparative Statistics -- Subsequent Results -- Aggregate<br />

Statistics <strong>of</strong> <strong>the</strong> different Methodist bodies <strong>of</strong> <strong>the</strong> United States -- Relative Importance <strong>of</strong> Methodism<br />

in Modern Protestantism -- The Problem <strong>of</strong> its Success<br />

We may well pause again, before recording <strong>the</strong> concluding facts <strong>of</strong> <strong>the</strong>se pages, to consider <strong>the</strong><br />

actual and prospective results, and <strong>the</strong> causes <strong>of</strong> <strong>the</strong> extraordinary, <strong>the</strong> almost incredible, success<br />

which we have been contemplating, and especially to view it in its more legitimate form as presented<br />

by <strong>the</strong> aggregate results <strong>of</strong> <strong>the</strong> various Methodist bodies which have sprung from <strong>the</strong> parent <strong>Church</strong>.<br />

The statistical exhibit <strong>of</strong> Methodism in 1820 astonished not only <strong>the</strong> <strong>Church</strong>, but <strong>the</strong> country. It<br />

was evident that a great religious power had, after little more than half a century, been permanently<br />

established in <strong>the</strong> nation, not only with a practical system and auxiliary agencies <strong>of</strong> unparalleled<br />

efficiency, but sustained and propelled forward by hosts <strong>of</strong> <strong>the</strong> common people, <strong>the</strong> best bone and<br />

sinew <strong>of</strong> <strong>the</strong> Republic -- and that all o<strong>the</strong>r religious denominations, however antecedent, were<br />

<strong>the</strong>reafter to take second rank to it, numerically at least, a fact <strong>of</strong> which Methodists <strong>the</strong>mselves could<br />

not fail to be vividly conscious, and which might have critical effect on that humble devotion to<br />

religious life and work which had made <strong>the</strong>m thus far successful. Their leaders saw <strong>the</strong> peril, and<br />

incessantly admonished <strong>the</strong>m to "rejoice with trembling." The aggregate returns show that <strong>the</strong>re were<br />

[1]<br />

now 273,858 members in <strong>the</strong> <strong>Church</strong>, with between nine and ten hundred itinerant preachers. In<br />

<strong>the</strong> sixteen years <strong>of</strong> <strong>the</strong> period <strong>the</strong>re was a gain <strong>of</strong> no less than 158,447 members, and <strong>of</strong> more than<br />

500 preachers. In <strong>the</strong> twenty years <strong>of</strong> <strong>the</strong> century <strong>the</strong> increase was 208,964 members, and 617<br />

preachers; <strong>the</strong> former had much more than quadrupled, and <strong>the</strong> latter much more than trebled.<br />

The first native American Methodist preacher was still alive, and was to see both this large<br />

membership and its ministry more than doubled.<br />

The comparative statistics <strong>of</strong> Methodism (if <strong>the</strong>y may be given without <strong>the</strong> appearance <strong>of</strong><br />

invidiousness) showed its peculiar energy; its communicants already lacked but about 13,000 to be<br />

equal to those <strong>of</strong> it elder sister, <strong>the</strong> Regular Baptist <strong>Church</strong>, which dates its American origin more<br />

than a century and a quarter before it, and, in one decade later, <strong>the</strong>y were to be nearly a hundred<br />

thousand in advance <strong>of</strong> <strong>the</strong>m. They were already much more than double <strong>the</strong> number <strong>of</strong> those <strong>of</strong> <strong>the</strong><br />

[2]<br />

Presbyterian <strong>Church</strong>, and more than eleven times those <strong>of</strong> <strong>the</strong> Protestant Episcopal <strong>Church</strong>. In a<br />

few years more Methodism was to advance to <strong>the</strong> front <strong>of</strong> <strong>the</strong> Protestantism <strong>of</strong> <strong>the</strong> new world, and<br />

<strong>the</strong>nceforward, for good or evil, lead its van with continually increasing ascendency. It had advanced,<br />

by this year, to <strong>the</strong> front <strong>of</strong> <strong>the</strong> Methodist world, with a majority <strong>of</strong> 1,700 over <strong>the</strong> parent British<br />

denomination.

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