History of the M.E. Church, Vol. IV - Media Sabda Org
History of the M.E. Church, Vol. IV - Media Sabda Org History of the M.E. Church, Vol. IV - Media Sabda Org
$250,374, (including its offspring of the Methodist Episcopal Church, South, to half a million,) and its total receipts, down to the last year of his life, more than four and a half millions, not including the southern society. He was to witness the rise (chiefly under the auspices of the society) of American-German Methodism, an epochal fact in the history of his denomination, next in importance to the founding of the Church by Embury and Strawbridge. Without a recognized missionary for some time after its origin, the society was to present to his dying gaze a list of nearly four hundred, and more than thirty-three thousand mission communicants, representing the denomination in many parts of the United States, in Norway, Sweden, Germany, Switzerland, Bulgaria, India, China, and South America. Assisting in this great work, and rejoicing in its triumphs, he was to outlive all its original officers but three, and all its original managers save three. The next General Conference (in 1820) sanctioned the scheme. Emory submitted an elaborate report on the subject. After reasoning at length upon it, he asked, "Can we, then, be listless to the cause of missions? We cannot. Methodism itself is a missionary system. Yield the missionary spirit, and you yield the very life-blood of the cause. In missionary efforts our British brethren are before us. We congratulate them on their zeal and their success. But your committee beg leave to entreat this Conference to emulate their example." The Conference adopted, with some emendations, the constitution prepared for the society by Bangs. He thus saw his great favorite measure incorporated, it may be hoped forever, into the structure of the Church. He writes: "These doings of the Conference in relation to the Missionary Society exerted a most favorable influence upon the cause, and tended mightily to remove the unfounded objections which existed in some minds against this organization." By the session of the General Conference of 1832 the society's operations had extended through the states and territories of the nation, and had become a powerful auxiliary of the itinerant system of the Church. Hitherto it had been prosecuted as a domestic scheme, for the frontier circuits, the slaves, the free colored people, and the Indian tribes; it had achieved great success in this wide field, and was now strong enough to reach abroad to other lands. It proposed, with the sanction of this Conference, to plant its standard on the coast of Africa, and send agents to Mexico and South America to ascertain the feasibility of missions in those countries. Thus were begun those foreign operations of the society which have become its most interesting labors. Its domestic Indian missions had now become numerous, and some of them were remarkably prosperous; "attended," Bangs says, "with unparalleled success." In Upper Canada they numbered, in 1831, no less than ten stations, and nearly two thousand Indians "under religious instruction, most of whom were members of the Church. Among the Cherokees; in Georgia, they had at the same date no less than seventeen missionary laborers, and nearly a thousand Church members. Among the Choctaws there were about four thousand communicants, embracing all the principal men of the nation, their chiefs and captains." And, more or less, along the whole frontier, Indian Missions were established. Meanwhile the destitute fields of the domestic work proper were dotted with humble but effective mission stations, from the St. Lawrence to the Gulf of Mexico, and these stations were rapidly passing from the missionary list to the Conference catalogue of appointments as self-supporting Churches. Melville B. Cox, whose baptism, and the reception of his family into the Church, by Kibby, in [9] Maine, have been noticed, sailed for Africa, the first foreign missionary of American Methodism.
He organized the Liberia Mission. He fell a martyr to the climate, but laid on that benighted continent the foundations of the denomination, never, it may be hoped, to be shaken. About the same time a delegation from the distant Flathead Indians of Oregon arrived in the states soliciting missionaries. Their appeal was zealously urged through the Christian Advocate, and received an enthusiastic response from the Church. Bangs, who had been a leading promoter of the African Mission, now, in cooperation with Fisk, advocated this new claim with his utmost ability. Jason and Daniel Lee, and Cyrus Shepard, were dispatched as missionaries. An extraordinary scheme of labors was adopted, involving great expense; but, writes Bangs, "the projection of this important mission had a most happy effect upon the missionary cause generally. As the entire funds of the society up to this time had not exceeded eighteen thousand dollars a year, and as this mission must necessarily cost considerable, with a view to augment the pecuniary resources of the society a loud and urgent call was made, through the columns of the 'Christian Advocate and Journal,' on the friends of missions to 'come up to the help of the Lord' in this emergency." As an evidence of the beneficial result of these movements, the amount of available funds more than doubled in the year in which the Lees and Shepard departed to their field. The surges of emigration have overwhelmed nearly all that grand ultramontane region; the aborigines are sinking out of sight beneath them; but the Oregon Mission became the nucleus of the Christianity and civilization of the new and important state which has since arisen on the North Pacific coast. Meanwhile Fountain C. Pitts was sent on a mission of inquiry to South America. He visited Rio Janeiro, Buenos Ayres, Monte Video, and other places, and the Methodist South American Mission was founded the next year by Justin Spaulding. Thus had the Church borne at last its victorious banner into the field of foreign missions. It was to be tried severely in these new contests, but to march on through triumphs and defeats till it should take foremost rank among denominations devoted to foreign evangelization. The operations of the Missionary Society had now assumed such importance, and involved such responsibility, as to justify, in the judgment of the General Conference, the appointment of a special officer, or "Resident Corresponding Secretary," who could devote his whole attention to them. Of course the mind of the Conference, as indeed of the general Church, turned spontaneously to Bangs as the man for such an office, and he was elected by a large majority. He entered with energy upon his new functions. The first year of his secretaryship was signalized by the first recognition and announcement, by the Missionary Society, of one of the most remarkable events in the history of modern missions, the beginning of the German Methodist Missions. Professor Nast, a young German scholar of thorough but Rationalistic education, had been reclaimed by Methodism to the faith of the Reformation. He labored for some time among his countrymen in Cincinnati, and later on the Columbus District, comprising a circuit of three hundred miles, and twenty-two appointments. Thus originated the most successful, if not the most important of Methodist missions; and in the next Annual Report of the society the "German Mission," and the name of "William Nast," its founder and missionary, were first declared to the general Church. German Methodism rapidly extended through the nation, to Boston in the northeast, to New Orleans in the southwest. German Methodist Churches, circuits, districts, were organized. "In the brief space of fourteen years," says the historian of Methodist Missions, "the German Missions have extended
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He organized <strong>the</strong> Liberia Mission. He fell a martyr to <strong>the</strong> climate, but laid on that benighted<br />
continent <strong>the</strong> foundations <strong>of</strong> <strong>the</strong> denomination, never, it may be hoped, to be shaken. About <strong>the</strong> same<br />
time a delegation from <strong>the</strong> distant Fla<strong>the</strong>ad Indians <strong>of</strong> Oregon arrived in <strong>the</strong> states soliciting<br />
missionaries. Their appeal was zealously urged through <strong>the</strong> Christian Advocate, and received an<br />
enthusiastic response from <strong>the</strong> <strong>Church</strong>. Bangs, who had been a leading promoter <strong>of</strong> <strong>the</strong> African<br />
Mission, now, in cooperation with Fisk, advocated this new claim with his utmost ability. Jason and<br />
Daniel Lee, and Cyrus Shepard, were dispatched as missionaries. An extraordinary scheme <strong>of</strong> labors<br />
was adopted, involving great expense; but, writes Bangs, "<strong>the</strong> projection <strong>of</strong> this important mission<br />
had a most happy effect upon <strong>the</strong> missionary cause generally. As <strong>the</strong> entire funds <strong>of</strong> <strong>the</strong> society up<br />
to this time had not exceeded eighteen thousand dollars a year, and as this mission must necessarily<br />
cost considerable, with a view to augment <strong>the</strong> pecuniary resources <strong>of</strong> <strong>the</strong> society a loud and urgent<br />
call was made, through <strong>the</strong> columns <strong>of</strong> <strong>the</strong> 'Christian Advocate and Journal,' on <strong>the</strong> friends <strong>of</strong><br />
missions to 'come up to <strong>the</strong> help <strong>of</strong> <strong>the</strong> Lord' in this emergency."<br />
As an evidence <strong>of</strong> <strong>the</strong> beneficial result <strong>of</strong> <strong>the</strong>se movements, <strong>the</strong> amount <strong>of</strong> available funds more<br />
than doubled in <strong>the</strong> year in which <strong>the</strong> Lees and Shepard departed to <strong>the</strong>ir field. The surges <strong>of</strong><br />
emigration have overwhelmed nearly all that grand ultramontane region; <strong>the</strong> aborigines are sinking<br />
out <strong>of</strong> sight beneath <strong>the</strong>m; but <strong>the</strong> Oregon Mission became <strong>the</strong> nucleus <strong>of</strong> <strong>the</strong> Christianity and<br />
civilization <strong>of</strong> <strong>the</strong> new and important state which has since arisen on <strong>the</strong> North Pacific coast.<br />
Meanwhile Fountain C. Pitts was sent on a mission <strong>of</strong> inquiry to South America. He visited Rio<br />
Janeiro, Buenos Ayres, Monte Video, and o<strong>the</strong>r places, and <strong>the</strong> Methodist South American Mission<br />
was founded <strong>the</strong> next year by Justin Spaulding. Thus had <strong>the</strong> <strong>Church</strong> borne at last its victorious<br />
banner into <strong>the</strong> field <strong>of</strong> foreign missions. It was to be tried severely in <strong>the</strong>se new contests, but to<br />
march on through triumphs and defeats till it should take foremost rank among denominations<br />
devoted to foreign evangelization.<br />
The operations <strong>of</strong> <strong>the</strong> Missionary Society had now assumed such importance, and involved such<br />
responsibility, as to justify, in <strong>the</strong> judgment <strong>of</strong> <strong>the</strong> General Conference, <strong>the</strong> appointment <strong>of</strong> a special<br />
<strong>of</strong>ficer, or "Resident Corresponding Secretary," who could devote his whole attention to <strong>the</strong>m. Of<br />
course <strong>the</strong> mind <strong>of</strong> <strong>the</strong> Conference, as indeed <strong>of</strong> <strong>the</strong> general <strong>Church</strong>, turned spontaneously to Bangs<br />
as <strong>the</strong> man for such an <strong>of</strong>fice, and he was elected by a large majority.<br />
He entered with energy upon his new functions. The first year <strong>of</strong> his secretaryship was signalized<br />
by <strong>the</strong> first recognition and announcement, by <strong>the</strong> Missionary Society, <strong>of</strong> one <strong>of</strong> <strong>the</strong> most remarkable<br />
events in <strong>the</strong> history <strong>of</strong> modern missions, <strong>the</strong> beginning <strong>of</strong> <strong>the</strong> German Methodist Missions.<br />
Pr<strong>of</strong>essor Nast, a young German scholar <strong>of</strong> thorough but Rationalistic education, had been reclaimed<br />
by Methodism to <strong>the</strong> faith <strong>of</strong> <strong>the</strong> Reformation. He labored for some time among his countrymen in<br />
Cincinnati, and later on <strong>the</strong> Columbus District, comprising a circuit <strong>of</strong> three hundred miles, and<br />
twenty-two appointments. Thus originated <strong>the</strong> most successful, if not <strong>the</strong> most important <strong>of</strong><br />
Methodist missions; and in <strong>the</strong> next Annual Report <strong>of</strong> <strong>the</strong> society <strong>the</strong> "German Mission," and <strong>the</strong><br />
name <strong>of</strong> "William Nast," its founder and missionary, were first declared to <strong>the</strong> general <strong>Church</strong>.<br />
German Methodism rapidly extended through <strong>the</strong> nation, to Boston in <strong>the</strong> nor<strong>the</strong>ast, to New Orleans<br />
in <strong>the</strong> southwest. German Methodist <strong>Church</strong>es, circuits, districts, were organized. "In <strong>the</strong> brief space<br />
<strong>of</strong> fourteen years," says <strong>the</strong> historian <strong>of</strong> Methodist Missions, "<strong>the</strong> German Missions have extended