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History of the M.E. Church, Vol. IV - Media Sabda Org

History of the M.E. Church, Vol. IV - Media Sabda Org

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itinerants he said, "See that every society is supplied with books, some <strong>of</strong> which ought to be in every<br />

house." In addition to his collected works, (fourteen octavo volumes in <strong>the</strong> English edition, and<br />

seven in <strong>the</strong> American,) his Biblical "Notes" and abridgments make a catalogue <strong>of</strong> one hundred and<br />

eighteen prose productions, (a single one <strong>of</strong> which, "The Christian Library," contains fifty volumes,)<br />

forty-nine poetical publications by himself and his bro<strong>the</strong>r, and five distinct works on music. Not<br />

content with books and tracts, Wesley projected, in August, 1777, <strong>the</strong> Arminian Magazine, and<br />

issued <strong>the</strong> first number at <strong>the</strong> beginning <strong>of</strong> 1778. It was one <strong>of</strong> <strong>the</strong> first four religious magazines<br />

which sprung from <strong>the</strong> resuscitated religion <strong>of</strong> <strong>the</strong> age, and which began this species <strong>of</strong> periodical<br />

publications in <strong>the</strong> Protestant world. It is now <strong>the</strong> oldest religious periodical. It may be questioned<br />

whe<strong>the</strong>r any English writer <strong>of</strong> <strong>the</strong> last or <strong>the</strong> present century has equaled Wesley in <strong>the</strong> number <strong>of</strong><br />

his productions.<br />

American Methodism has always been true to this example <strong>of</strong> English Methodism, and in fact has<br />

far transcended it. Its "Book Concern" is now <strong>the</strong> largest religious publishing house in <strong>the</strong> world.<br />

We have seen <strong>the</strong> beginnings <strong>of</strong> this literary agency in <strong>the</strong> printing and circulation <strong>of</strong> Wesley's<br />

sermons by Robert Williams, one <strong>of</strong> <strong>the</strong> earliest lay evangelists, who, according to Lee's history <strong>of</strong><br />

<strong>the</strong> <strong>Church</strong>, "spread <strong>the</strong>m through <strong>the</strong> country, to <strong>the</strong> great advantage <strong>of</strong> religion, opening <strong>the</strong> way<br />

for <strong>the</strong> preachers where <strong>the</strong>se had never been before." But as early as <strong>the</strong> first Conference (1778) this<br />

individual or independent publishing was prohibited, <strong>the</strong> "consent <strong>of</strong> <strong>the</strong> brethren" being required,<br />

because, as Lee writes, "it now became necessary for all <strong>the</strong> preachers to be united in <strong>the</strong> same<br />

course, so that <strong>the</strong> pr<strong>of</strong>its ensuing <strong>the</strong>refrom might be divided among <strong>the</strong>m, or applied to some<br />

charitable purpose." "Be active," commanded <strong>the</strong> <strong>Church</strong> to its ministry at its organization <strong>of</strong> 1784,<br />

"be active in <strong>the</strong> diffusion <strong>of</strong> Mr. Wesley's books. Every 'assistant' may beg money <strong>of</strong> <strong>the</strong> rich to buy<br />

'books for <strong>the</strong> poor;' " and it was ordained at <strong>the</strong> same time that "<strong>the</strong>y should take care that every<br />

society be duly supplied with books." The Conferences <strong>of</strong> 1787 made fur<strong>the</strong>r provisions for <strong>the</strong><br />

purpose, and "from this time," says Lee, "we began to publish more <strong>of</strong> our own books than ever<br />

before, and <strong>the</strong> principal part <strong>of</strong> <strong>the</strong> business was carried on in New York." No publisher or "Book<br />

Agent" was yet named, however; but, two years later, we find Philip Cox and John Dickins<br />

designated to that <strong>of</strong>fice in <strong>the</strong> Minutes. The former acted as a sort <strong>of</strong> colporteur at large for three<br />

years, <strong>the</strong> first American example <strong>of</strong> that useful <strong>of</strong>fice, and died in it, "after circulating, says his<br />

obituary in <strong>the</strong> Minutes, "many hundred books <strong>of</strong> religious instruction." Dickins, <strong>the</strong> only Methodist<br />

preacher in Philadelphia in 1789, began <strong>the</strong>re, at that time, <strong>the</strong> "Methodist Book Concern," in<br />

addition to his pastoral labors. The first volume issued by him was <strong>the</strong> "Christian Pattern," Wesley's<br />

translation <strong>of</strong> Kempis' celebrated "Imitation." The Methodist Discipline, <strong>the</strong> Hymn Book, Wesley's<br />

Primitive Physic, and reprints <strong>of</strong> <strong>the</strong> first volume <strong>of</strong> <strong>the</strong> Arminian Magazine, and Baxter's Saint's<br />

Rest, followed. The only capital <strong>of</strong> <strong>the</strong> Concern was about six hundred dollars, lent to it by Dickins<br />

himself. In 1790 portions <strong>of</strong> Fletcher's "Checks" were reprinted. In 1797 a "Book Committee" was<br />

appointed, to whom all books were to be submitted before <strong>the</strong>ir publication. In 1804 <strong>the</strong> Concern<br />

was removed from Philadelphia to <strong>the</strong> city <strong>of</strong> New York. As early as 1796 <strong>the</strong> General Conference<br />

ordained <strong>the</strong> publication <strong>of</strong> a "Methodist magazine," in imitation <strong>of</strong> Wesley's periodical; it was not<br />

successfully attempted till 1818. It still prosperously continues, under <strong>the</strong> title <strong>of</strong> <strong>the</strong> Methodist<br />

quarterly Review. Western Methodism had, however, anticipated it by <strong>the</strong> publication <strong>of</strong><br />

Beauchamp's "Christian Monitor," at Chilico<strong>the</strong>, Ohio, in 1815. In 1824 <strong>the</strong> Concern secured<br />

premises <strong>of</strong> its own on Crosby Street, with presses, bindery, etc. In 1823 <strong>the</strong> "Youth's Instructor,"

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