History of the M.E. Church, Vol. IV - Media Sabda Org
History of the M.E. Church, Vol. IV - Media Sabda Org History of the M.E. Church, Vol. IV - Media Sabda Org
exceedingly enlarged by that junction. If it be granted that my plan of union with the old Episcopal Church was desirable, (which now, I think, was not so, though I most sincerely believed it to be so at that time) then if the plan could not have been accomplished without a repetition of the imposition of hands for the same office, I did believe, and do now believe, and have no doubt that the repetition of the imposition of hands would have been perfectly justifiable for the enlargment of the field of action, etc., and would not, by any means, have invalidated the former consecration or imposition of hands. Therefore I have no doubt but my consecration of Bishop Asbury was perfectly valid, and would have been so even if he had been reconsecrated. I never did apply to the general convention or any other convention for reconsecration. I never intended that either Bishop Asbury or myself should give up our episcopal office if the junction were to take place; but I should have had no scruple then, nor should I now, if the junction were desirable, to have submitted to, or to submit to a reimposition of hands in order to accomplish a great object; but I do say again, I do to now believe such a junction desirable." [7] Both the characteristic rashness and the admirable catholicity of Coke are manifest in this affair, and the whole correspondence does more credit to his heart than discredit to his head. The Conference, in its official letter to him, after thoroughly investigating the case, properly said, "You may be assured the we feel an affectionate regard for you; that we gratefully remember your repeated labors of love toward us; and that we sensibly feel our obligations for the services you have rendered us. We hope that no circumstance will ever alienate our Christian affection from you, or yours from us." The ecclesiastical system of the Church had been so thoroughly developed and established, by this time, that the further proceedings the Conference present little more an the enactment of administrative details. A hearty letter from the British Conference said that "respecting our union, dear brethren, we think of no separation from you, except the great Atlantic." The American Conference responded, "Respecting our union, brethren, we can say with you, we know no separation save the Atlantic." They devoutly congratulate one another on their late success and greater prospects. By the death of Whatcoat the aged Asbury was left alone in the episcopate. McClaskey and Cooper moved that it should be reinforced by the consecration of seven men, proposing a [8] modified diocesan episcopacy, there being seven Conferences at this time. Ostrander and Soule proposed two, Roszell and Pitts one. On the 12th of May McKendree was elected to the office by ninety-five votes out of a hundred and twenty-eight, and consecrated in Light Street Church on the 17th. Ezekiel Cooper and Jesse Lee were the other candidates. Ezekiel Cooper resigned the Book Agency, and John Wilson and Daniel Hitt were elected to that office. It was enacted that, in order to ordination to deacon's orders, local preachers must be recommended by a quarterly meeting, and be approved, after examination, by the annual Conference. A change was made in the rule on the trial of Church members, for debt and other disputes, allowing a legal process in cases judged to require it. A thousand dollars were appropriated from the Book Concern to the printing of religious tracts to be given away; Asbury and his traveling companion usually scattered them over their routes. The question of slavery, which had never failed to come up in the sessions or the General Conference, was again brought up by Roszell. McClaskey and Budd were defeated in motion to strike out "the whole section in the Discipline on the subject." Roszell and Ware carried a resolution to "retain the first two paragraphs of the section," and to authorize the annual Conferences to "form their own regulations relative to buying and selling slaves." It was ordered that "a thousand forms of Discipline
he prepared for South Carolina, with the section and rule on slavery left out." By motion of Lee and Ware, the word "salary" was struck out of the Discipline, and the word "allowance" inserted in its place. The Conference adjourned on the 26th of May, having sat twenty days. Boehm, who was present, gives us a few glimpses of the exterior incidents of the session. He says there was much eloquent and powerful preaching . "On Sunday, the 8th, George Pickering preached in the market-house, and three preachers exhorted after him. There was a mighty shaking among the people. This was early in the morning. At half past ten I heard William McKendree from 'Is there no balm in Gilead,' etc. This was the eloquent sermon that made him bishop. Dr. Bangs gives a graphic description of it. Slow in his commencement, he rose with his subject, till his audience were melted like wax before the fire. In the afternoon Stith Mead, from Virginia, preached at Oldtown. Bishop Asbury preached, in Eutaw Street, the opening sermon of the new chapel, from 2 Cor. iii. 12, 'Seeing then we have such hope, we use great plainness of speech.' The crowd was immense and the sermon characteristic. There was not only preaching on Sunday, but three times every day in the Light Street Church, and every evening in the four other churches, namely: The Point, Oldtown, African, and Eutaw. Several souls were converted during the week. Sunday, the 15th, was a great day. William McKendree, bishop elect, preached at seven o'clock in the Marsh market. My record says: 'This was an awful time of the power and presence of the Lord.' At ten o'clock Asbury preached in Light Street Church, and the sheep were gloriously fed by the under shepherd; in the afternoon Jacob Gruber in German, at three o'clock, in Otterbein's church; McKendree again at five in the Eutaw; and John McClaskey at Light Street in the evening. On Wednesday, the 18th, William McKendree was consecrated to the office and work of a bishop. Asbury preached from I Tim iv, 16, 'Take heed unto thyself;' etc. Freeborn Garrettson, Philip Bruce, Jesse Lee, and Thomas Ware assisted Bishop Asbury in the ordination service, they being the oldest ministers present. Sunday, the 22d, was a great day in Baltimore. George Pickering preached in the new church at six in the morning; at ten, Samuel Coates, in Oldtown; at three, Jacob Gruber, at the African Church; at five, Ezekiel Cooper in Eutaw Street Church. Jesse Lee preached in the evening at Light Street, from John v, 40. Thus ended this day of privileges, the last Sabbath of the General Conference in Baltimore in 1808. I have given a statement of the preaching, for this has not been done. Others have dwelt upon the doings of the General Conference during the week, and have said but little of what was done on Sunday. But to hear these giants in the pulpit, these master workmen, was a privilege that afforded me consolation in after years. It will be seen they preached early in the morning, and had five services a day. There was a great deal more preaching during the General Conference. I have simply named the men I heard. The business of the Conference was done in great harmony. There were masterly debates on the great questions of Church polity that came before them, but all was done in love." Nathan Bangs was at this Conference as a spectator. He had been laboring on Canada circuits, and had hardly heard of McKendree, whose fame, nevertheless, now filled all the West. Bangs went, on Sunday, to Light street Church, the center of interest, the cathedral of the occasion, and of the denomination. He says, "It was filled to overflowing. The second gallery, at one end of the chapel, was crowded with colored people. I saw the preacher of the morning enter the pulpit, sunburnt, and dressed in very ordinary clothes, with a red flannel shirt, which showed a large space between his vest and small clothes. He appeared more like a poor backwoodsman than a minister of the gospel.
- Page 171 and 172: indescribable. At one time I saw at
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- Page 183 and 184: stacked away at the end of the cour
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- Page 187 and 188: ashamed of yourselves?' which only
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- Page 195 and 196: gentleman. While the circles of fas
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- Page 201 and 202: to the people, and to go back to Na
- Page 203 and 204: country. These were about to return
- Page 205 and 206: of preachers had increased thirty-f
- Page 207 and 208: 1 Rev. F. C. Holliday, in Sprague,
- Page 209 and 210: Astonishing, superhuman almost, as
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- Page 227 and 228: 1 General Conference Journal,, vol.
- Page 229 and 230: itinerants he said, "See that every
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- Page 239 and 240: He organized the Liberia Mission. H
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- Page 245 and 246: ut we may well hesitate to admit th
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- Page 251 and 252: and great labors; his charity, his
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he prepared for South Carolina, with <strong>the</strong> section and rule on slavery left out." By motion <strong>of</strong> Lee and<br />
Ware, <strong>the</strong> word "salary" was struck out <strong>of</strong> <strong>the</strong> Discipline, and <strong>the</strong> word "allowance" inserted in its<br />
place.<br />
The Conference adjourned on <strong>the</strong> 26th <strong>of</strong> May, having sat twenty days. Boehm, who was present,<br />
gives us a few glimpses <strong>of</strong> <strong>the</strong> exterior incidents <strong>of</strong> <strong>the</strong> session. He says <strong>the</strong>re was much eloquent and<br />
powerful preaching . "On Sunday, <strong>the</strong> 8th, George Pickering preached in <strong>the</strong> market-house, and three<br />
preachers exhorted after him. There was a mighty shaking among <strong>the</strong> people. This was early in <strong>the</strong><br />
morning. At half past ten I heard William McKendree from 'Is <strong>the</strong>re no balm in Gilead,' etc. This was<br />
<strong>the</strong> eloquent sermon that made him bishop. Dr. Bangs gives a graphic description <strong>of</strong> it. Slow in his<br />
commencement, he rose with his subject, till his audience were melted like wax before <strong>the</strong> fire.<br />
In <strong>the</strong> afternoon Stith Mead, from Virginia, preached at Oldtown. Bishop Asbury preached, in<br />
Eutaw Street, <strong>the</strong> opening sermon <strong>of</strong> <strong>the</strong> new chapel, from 2 Cor. iii. 12, 'Seeing <strong>the</strong>n we have such<br />
hope, we use great plainness <strong>of</strong> speech.' The crowd was immense and <strong>the</strong> sermon characteristic.<br />
There was not only preaching on Sunday, but three times every day in <strong>the</strong> Light Street <strong>Church</strong>, and<br />
every evening in <strong>the</strong> four o<strong>the</strong>r churches, namely: The Point, Oldtown, African, and Eutaw. Several<br />
souls were converted during <strong>the</strong> week. Sunday, <strong>the</strong> 15th, was a great day. William McKendree,<br />
bishop elect, preached at seven o'clock in <strong>the</strong> Marsh market. My record says: 'This was an awful time<br />
<strong>of</strong> <strong>the</strong> power and presence <strong>of</strong> <strong>the</strong> Lord.' At ten o'clock Asbury preached in Light Street <strong>Church</strong>, and<br />
<strong>the</strong> sheep were gloriously fed by <strong>the</strong> under shepherd; in <strong>the</strong> afternoon Jacob Gruber in German, at<br />
three o'clock, in Otterbein's church; McKendree again at five in <strong>the</strong> Eutaw; and John McClaskey at<br />
Light Street in <strong>the</strong> evening. On Wednesday, <strong>the</strong> 18th, William McKendree was consecrated to <strong>the</strong><br />
<strong>of</strong>fice and work <strong>of</strong> a bishop. Asbury preached from I Tim iv, 16, 'Take heed unto thyself;' etc.<br />
Freeborn Garrettson, Philip Bruce, Jesse Lee, and Thomas Ware assisted Bishop Asbury in <strong>the</strong><br />
ordination service, <strong>the</strong>y being <strong>the</strong> oldest ministers present. Sunday, <strong>the</strong> 22d, was a great day in<br />
Baltimore. George Pickering preached in <strong>the</strong> new church at six in <strong>the</strong> morning; at ten, Samuel<br />
Coates, in Oldtown; at three, Jacob Gruber, at <strong>the</strong> African <strong>Church</strong>; at five, Ezekiel Cooper in Eutaw<br />
Street <strong>Church</strong>. Jesse Lee preached in <strong>the</strong> evening at Light Street, from John v, 40. Thus ended this<br />
day <strong>of</strong> privileges, <strong>the</strong> last Sabbath <strong>of</strong> <strong>the</strong> General Conference in Baltimore in 1808. I have given a<br />
statement <strong>of</strong> <strong>the</strong> preaching, for this has not been done. O<strong>the</strong>rs have dwelt upon <strong>the</strong> doings <strong>of</strong> <strong>the</strong><br />
General Conference during <strong>the</strong> week, and have said but little <strong>of</strong> what was done on Sunday. But to<br />
hear <strong>the</strong>se giants in <strong>the</strong> pulpit, <strong>the</strong>se master workmen, was a privilege that afforded me consolation<br />
in after years. It will be seen <strong>the</strong>y preached early in <strong>the</strong> morning, and had five services a day. There<br />
was a great deal more preaching during <strong>the</strong> General Conference. I have simply named <strong>the</strong> men I<br />
heard. The business <strong>of</strong> <strong>the</strong> Conference was done in great harmony. There were masterly debates on<br />
<strong>the</strong> great questions <strong>of</strong> <strong>Church</strong> polity that came before <strong>the</strong>m, but all was done in love."<br />
Nathan Bangs was at this Conference as a spectator. He had been laboring on Canada circuits, and<br />
had hardly heard <strong>of</strong> McKendree, whose fame, never<strong>the</strong>less, now filled all <strong>the</strong> West. Bangs went, on<br />
Sunday, to Light street <strong>Church</strong>, <strong>the</strong> center <strong>of</strong> interest, <strong>the</strong> ca<strong>the</strong>dral <strong>of</strong> <strong>the</strong> occasion, and <strong>of</strong> <strong>the</strong><br />
denomination. He says, "It was filled to overflowing. The second gallery, at one end <strong>of</strong> <strong>the</strong> chapel,<br />
was crowded with colored people. I saw <strong>the</strong> preacher <strong>of</strong> <strong>the</strong> morning enter <strong>the</strong> pulpit, sunburnt, and<br />
dressed in very ordinary clo<strong>the</strong>s, with a red flannel shirt, which showed a large space between his<br />
vest and small clo<strong>the</strong>s. He appeared more like a poor backwoodsman than a minister <strong>of</strong> <strong>the</strong> gospel.