History of the M.E. Church, Vol. IV - Media Sabda Org
History of the M.E. Church, Vol. IV - Media Sabda Org History of the M.E. Church, Vol. IV - Media Sabda Org
From this nucleus have sprung the Alabama, Louisiana, two Texas Conferences, and a part of the Memphis Conference." [10] It had now two districts, Mississippi and Louisiana, nine circuits, twelve preachers, and one thousand nine hundred and forty-one members. By 1820 it reported three districts, all with state titles -- Mississippi, Louisiana, and Alabama -- comprising the state of Louisiana south of the Arkansas, all the Mississippi territory south of the Tennessee River, and stretching over the present states of Mississippi and Alabama. It had yet but eleven "appointments" and seventeen preachers, but most of its circuits were four or five hundred miles around, and the itinerants preached daily. Many mighty men were subsequently in their ranks, and influential local or "located" preachers cooperated with them extensively. Methodism here, as elsewhere in the West, was rapidly appropriating the country. To the numerous list of important itinerants; thus far noticed, in this great ultramontane field, scores, not to say hundreds, of similar characters might he added, such as John Lane, (generally known as Judge Lane,) a man of "noble form and captivating manners," and who, after years of ministerial travel, broke down, located, and, marrying into the family of the Vicks, became one of the proprietors of Vicksburgh, a wealthy and most influential citizen and public functionary, and always used his eminent advantages for the promotion of religion. He re-entered the itinerancy in 1822, and died in it in 1855, exclaiming, "I am ready! I have been living for this all my lifetime!" [11] Dr. Robert L. Kennon, after laboring some years in South Carolina and Georgia, settled in Alabama, and became one of its most eminent citizens and representative Methodists, and, re-entering the itinerancy, died in it while attending the Conference of 1837, "a preacher," says a southern bishop, [12] "of very high order." Joseph Travis, after traveling thirty years in Georgia, South Carolina and North Carolina, passed to the southwest, and continued his useful ministry in the Mississippi Conference. Thomas L. Douglass, of North Carolina, after preaching about fourteen years with distinguished success in the Virginia Conference, was transferred, in 1809, to Tennessee, where he [13] was "the instrument or the conversion of hundreds and thousands of souls a man of great dignity and amenity, a genuine Christian gentleman, and a rare pulpit orator. He died in 1843. And, as we pass again northward, we meet, in the Minutes, with the names of Joseph Oglesby, Charles Holliday, Jonathan Stamper, La Roy Cole, John F. Wright, John Crane, James Gwin, Alexander Cummins, Marcus Lindsey, William R. Raper, William W. Redman, John A. Waterman, Allen Wiley, William Gunn, and scores of others, equally noteworthy, who were identified with western Methodist history, more or less, during these years, and the events of whose individual lives in the ministry would make romantic volumes. These powerful men were under the episcopal guidance of Asbury and McKendree; leaders [14] worthy to command such a host." Asbury made through all these years, down to within four or five months of his death, his annual visit to the West; but, as now in all other parts of the country, his records give us hardly any available facts. He still endured there many hardships, especially in crossing the mountains; but the flood of emigration had borne along hundreds of excellent Methodist families, with whom he had been familiar in the East, and who hailed his coming in the wilderness, often with tears, sometimes with the wildest delight. "Thus," he wrote there in 1805, "our people are scattered abroad; but, thank the Lord! they are still in the fold, and on their way to glory." In Kentucky, the same year, he writes, "We meet crowds directing their march to the fertile West. Their sufferings for the present are great; but they are going to present abundance and future wealth for
their children. In ten years, I think, the new state will be one of the most flourishing in the Union." He says, in this visit, "Sure I am that nothing short of the welfare of immortal souls and my sense of duty could be inducement enough for me to visit the West so often. O the road, the hills, the rocks, the rivers, the want of water even to drink; the time for secret prayer hardly to be stolen, and the place scarcely to be had! My mind, nevertheless, has been kept in peace." He rejoiced at the introduction of the camp-meeting, as peculiarly suited to the wants of these new regions. It gave him immense congregations, and added the people to the Church by thousands. In 1809 he says "it appears that the bishops will hold one in every district;" but the presiding elders held many more. The same year there were seventeen on Miami District, as many on that of Indiana, and almost every district had two or more. At one of them the bishop wrote, "I cannot say how I felt, nor how near heaven. I must take the field!" Again he exclaims, "I pray God that there may be twenty camp-meetings a week, and wonderful seasons of the Lord in all directions." "More of camp-meeting!" he again writes; "I hear and see the great effects produced by them." In his last western tour (1815) he says: "My soul is blessed with continual consolation and peace in all my great weakness of body, labor, and crowds of company. I am a debtor to the whole continent, but more especially to the northeast and southwest. It is there I usually gain health, and generally lose it in the south and center. I have visited the South thirty times in thirty-one years. I wish to visit Mississippi, but am resigned." He was too feeble in health to go thither, but would have gone had not the preachers at the Conference, who knew the sickliness of the Southern Mississippi, had the kindness and self-denial to remonstrate against his purpose. In September of this year, while at Cincinnati, he had "a long and earnest talk" with McKendree "about the affairs of the Church" and his own prospects. "I told him," he adds, "that the western part of the empire would be the glory of America for the poor and pious; that it ought to be marked out for five Conferences, to wit: Ohio, Kentucky, Holston, Mississippi, and Missouri; in doing which, as well as I was able, I traced out lines and boundaries. I told him that having passed the first allotted period, (seventy years,) and being, as he knew, out of health, it could not be expected I could visit the extremities every year, sitting in eight, it might be twelve, Conferences, and traveling six thousand miles in eight months." He feels the approaches of his "great change," but offers to travel and work on, as he might have ability. The news of Coke's death reminds him impressively that he too must soon depart; and in the next month, while attending the Conference, he perceives distinctly that his work is about done, and resigns himself without sadness to his fate. "I ordained the deacons," he writes, "and preached a sermon, in which Dr. Coke was remembered. My eyes fail. I will resign the stations to Bishop McKendree, I will take away my feet." He reviews, but with a glance, the past, and turns his look still forward with joy. "It is my fifty-fifth year of ministry, and forty-fifth year of labor in America. My mind enjoys great peace and divine consolation. Whether health, life, or death, good is the will of the Lord. I will trust him; yea, and will praise him: he is the strength of my heart and my portion forever.' Glory! glory! glory!" He journeyed on, still preaching almost daily, but failing fast, till at last, resolved to die in the field of his long and glorious warfare, he had to be carried into the pulpit, and, in about five months after this entry in his journal, was borne in the arms of his traveling companion from the last one he occupied, when "unable either to walk or stand," and in seven days ceased at once to work and live."
- Page 161 and 162: seventeen preachers upon trial. The
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- Page 169 and 170: savage men, and venomous serpents."
- Page 171 and 172: indescribable. At one time I saw at
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- Page 183 and 184: stacked away at the end of the cour
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- Page 187 and 188: ashamed of yourselves?' which only
- Page 189 and 190: living; I have outlived every membe
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- Page 195 and 196: gentleman. While the circles of fas
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- Page 201 and 202: to the people, and to go back to Na
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- Page 207 and 208: 1 Rev. F. C. Holliday, in Sprague,
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- Page 221 and 222: [3] and threatened to return home.
- Page 223 and 224: he prepared for South Carolina, wit
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- Page 227 and 228: 1 General Conference Journal,, vol.
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- Page 239 and 240: He organized the Liberia Mission. H
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- Page 245 and 246: ut we may well hesitate to admit th
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- Page 251 and 252: and great labors; his charity, his
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<strong>the</strong>ir children. In ten years, I think, <strong>the</strong> new state will be one <strong>of</strong> <strong>the</strong> most flourishing in <strong>the</strong> Union."<br />
He says, in this visit, "Sure I am that nothing short <strong>of</strong> <strong>the</strong> welfare <strong>of</strong> immortal souls and my sense<br />
<strong>of</strong> duty could be inducement enough for me to visit <strong>the</strong> West so <strong>of</strong>ten. O <strong>the</strong> road, <strong>the</strong> hills, <strong>the</strong> rocks,<br />
<strong>the</strong> rivers, <strong>the</strong> want <strong>of</strong> water even to drink; <strong>the</strong> time for secret prayer hardly to be stolen, and <strong>the</strong><br />
place scarcely to be had! My mind, never<strong>the</strong>less, has been kept in peace."<br />
He rejoiced at <strong>the</strong> introduction <strong>of</strong> <strong>the</strong> camp-meeting, as peculiarly suited to <strong>the</strong> wants <strong>of</strong> <strong>the</strong>se new<br />
regions. It gave him immense congregations, and added <strong>the</strong> people to <strong>the</strong> <strong>Church</strong> by thousands. In<br />
1809 he says "it appears that <strong>the</strong> bishops will hold one in every district;" but <strong>the</strong> presiding elders held<br />
many more. The same year <strong>the</strong>re were seventeen on Miami District, as many on that <strong>of</strong> Indiana, and<br />
almost every district had two or more. At one <strong>of</strong> <strong>the</strong>m <strong>the</strong> bishop wrote, "I cannot say how I felt, nor<br />
how near heaven. I must take <strong>the</strong> field!" Again he exclaims, "I pray God that <strong>the</strong>re may be twenty<br />
camp-meetings a week, and wonderful seasons <strong>of</strong> <strong>the</strong> Lord in all directions." "More <strong>of</strong><br />
camp-meeting!" he again writes; "I hear and see <strong>the</strong> great effects produced by <strong>the</strong>m." In his last<br />
western tour (1815) he says: "My soul is blessed with continual consolation and peace in all my great<br />
weakness <strong>of</strong> body, labor, and crowds <strong>of</strong> company. I am a debtor to <strong>the</strong> whole continent, but more<br />
especially to <strong>the</strong> nor<strong>the</strong>ast and southwest. It is <strong>the</strong>re I usually gain health, and generally lose it in <strong>the</strong><br />
south and center. I have visited <strong>the</strong> South thirty times in thirty-one years. I wish to visit Mississippi,<br />
but am resigned." He was too feeble in health to go thi<strong>the</strong>r, but would have gone had not <strong>the</strong><br />
preachers at <strong>the</strong> Conference, who knew <strong>the</strong> sickliness <strong>of</strong> <strong>the</strong> Sou<strong>the</strong>rn Mississippi, had <strong>the</strong> kindness<br />
and self-denial to remonstrate against his purpose. In September <strong>of</strong> this year, while at Cincinnati, he<br />
had "a long and earnest talk" with McKendree "about <strong>the</strong> affairs <strong>of</strong> <strong>the</strong> <strong>Church</strong>" and his own<br />
prospects. "I told him," he adds, "that <strong>the</strong> western part <strong>of</strong> <strong>the</strong> empire would be <strong>the</strong> glory <strong>of</strong> America<br />
for <strong>the</strong> poor and pious; that it ought to be marked out for five Conferences, to wit: Ohio, Kentucky,<br />
Holston, Mississippi, and Missouri; in doing which, as well as I was able, I traced out lines and<br />
boundaries. I told him that having passed <strong>the</strong> first allotted period, (seventy years,) and being, as he<br />
knew, out <strong>of</strong> health, it could not be expected I could visit <strong>the</strong> extremities every year, sitting in eight,<br />
it might be twelve, Conferences, and traveling six thousand miles in eight months." He feels <strong>the</strong><br />
approaches <strong>of</strong> his "great change," but <strong>of</strong>fers to travel and work on, as he might have ability. The<br />
news <strong>of</strong> Coke's death reminds him impressively that he too must soon depart; and in <strong>the</strong> next month,<br />
while attending <strong>the</strong> Conference, he perceives distinctly that his work is about done, and resigns<br />
himself without sadness to his fate. "I ordained <strong>the</strong> deacons," he writes, "and preached a sermon, in<br />
which Dr. Coke was remembered. My eyes fail. I will resign <strong>the</strong> stations to Bishop McKendree, I<br />
will take away my feet." He reviews, but with a glance, <strong>the</strong> past, and turns his look still forward with<br />
joy. "It is my fifty-fifth year <strong>of</strong> ministry, and forty-fifth year <strong>of</strong> labor in America. My mind enjoys<br />
great peace and divine consolation. Whe<strong>the</strong>r health, life, or death, good is <strong>the</strong> will <strong>of</strong> <strong>the</strong> Lord. I will<br />
trust him; yea, and will praise him: he is <strong>the</strong> strength <strong>of</strong> my heart and my portion forever.' Glory!<br />
glory! glory!"<br />
He journeyed on, still preaching almost daily, but failing fast, till at last, resolved to die in <strong>the</strong><br />
field <strong>of</strong> his long and glorious warfare, he had to be carried into <strong>the</strong> pulpit, and, in about five months<br />
after this entry in his journal, was borne in <strong>the</strong> arms <strong>of</strong> his traveling companion from <strong>the</strong> last one he<br />
occupied, when "unable ei<strong>the</strong>r to walk or stand," and in seven days ceased at once to work and live."